The Bend For Home by Dermot Healy is an autobiography, but one whose form is highly original. Not for this author the mere listing of events, not for him the exploitation of hindsight to reflect, to analyse, not for him the negotiated disconnect from responsibility. Dermot Healy here is presented with warts and all, some of which are his own. In fact, one of the earliest memories the autobiography describes is itself rediscovered to be false.
Dermot Healy was from County Westmeath in Ireland. His family moved to the town of Cavan, where he spent most of his formative years. His father was a policeman and bubbling away throughout the background of this book is the fate of Northern Ireland and the apparently non-ideological conflict between Protestant and Catholic communities.
But this is not a book about politics, current affairs or religion, though many of the almost diary-like entries that form a significant part of the book are headed with the church’s devotional requirements of the day. How often does the author note the existence of a day of abstinence on his way to the pub?
These recollections stay firmly in the west of Ireland. Even when Dermot Healy visits London or works in Dublin, his thoughts are very much still at home, where inevitably the family is paramount. There is a coming-of-age story here, lived out in the late fifties and early sixties, and a growing maturity through to the end of that transformational decade. It was not as transformational in rural Ireland, as the continued influence of the local judgment of priests testifies.
What Dermot Healy does not do in the autobiography is advertise himself. There are references to writing and poetry, but out the overall impression of the author is that he was and perhaps remains very self-critical and and ever conscious of the feedback and responses from his close companions. He has an individual furrow to plough, but he always seems conscious of the presence of others alongside to facilitate the process.
Late in the book the focus shifts to how the family deals with the growing confusion and bodily weakness of the mother. There are intensely moving passages that describe how both of the mother and the family cope with the physical and psychological changes associated with this steady drift towards death. This, the emotional core of the book, has some deeply sensitive and moving passages, despite its apparent preoccupation with bodily function.
But it is the directness of style, the reliance on collections of minuscule verbal interactions, often merely listed, that brings the bigger picture into focus via their minutiae. Stylistically, this is almost a stream of consciousness, but one laid out like a play, unsurprisingly for a playwright, and not, as in the mind of Leon Bloom or his wife, as a continuum of association. But these apparent lists of daily small talk do more than create an environment for the reader. Often, they carry the substance of life by virtue of their very mundanity. We find it hard to deal with big issues, let alone talk about them. But it is in the asides, the choice of the word here or there that gives away what we really think, despite our internal reluctance to consider it.
Like all young men, Dermot Healy spends a lot of his time thinking about young women and imagining what they might be thinking about him. In small-town Ireland, the logistics of the encounter are as difficult as the experience itself, but the substance is known to all. The difficulty, of course, is the grasping of that substance and for Dermot Haley the pursuit is as complex in its associations as for all of us. And it is again via these little lines of apparently innocuous social interaction that the emotional turbulence is implied and experienced.
The Bend For Home is very much a stream of consciousness. But this stream does not flow past the reader into a distance. Instead the trickle of this rather gentle brook carries us along with it at its own pace and, like the author, we live the life described.