I have to say, I’m surprised that this book is reviewed as positively as it is. While, from a story standpoint, it seems much more compelling than Uncle Tom’s Cabin, it is, as a novel, significantly (and frustratingly) less organized. That being said, I have yet to read Uncle Tom’s Cabin in full, all I myself know of it comes from its overwhelming reputation within American lit. I’ve heard both the criticisms of UTC – especially from my (also lit student) roommates who gave me nasty glances as they saw me reading Stowe in the living room (hi guys!) – and also sincere praise (UTC as a play on familiar narrative templates; readers recognizing what they see in that book, and becoming more comfortable with the idea of abolition). Given that this book is a direct response to UTC, my response may be flawed because I may not fully understand what Stowe intends to address; at the same time though, what I offer here is a review of this book from a set of eyes that see’s it as nothing but a stand-alone thing, so maybe what I have to offer is unique in that lens.
I won’t go over a plot summary because a Wikipedia link or just a scroll up will give you that.
Volume I of this book is significantly better than Volume II. I’ve learned since that Stowe wrote this novel in just two months – which is insane because if I hadn’t had this book assigned to me that would be how long it would take me to read this (600 pages. really??) – and in the way Stowe ties up the plot threads she creates in Volume I, it shows. She opens up many interesting lines of thinking which she never cleanly resolves (or rather, not in the way one would think a resolution would go). In fact, a lot of Volume II for this novel feels like Stowe abandoning the lines of thinking which she’s established in Volume I, just for any resolution at all, as opposed to a good one. Here’s one example. Something that I found incredible about this book is that Stowe created a character like Dred (which never could have existed in UTC). There was no space for the black revolutionary in that book, so with Dred (the character), Stowe, rather progressively, opened up a discourse that forced white readers to try and have to learn to navigate Black rage. How does Dred exist as a character who is (rightfully) angry, but not so malicious that that anger translates into turpitude? How would the 18th century white reader characterize him? As treacherous? As a revolutionary? How does Dred depart from a familiar northerner abolitionist perception of the black man (someone like Nat turner)?
You hear the good questions I’m asking? They’re great, right? It sure would be lovely for Stowe to offer some more commentary on them. Oh? Huh? What’s that? That’s it??? She just ends it there? Well that doesn’t make sense. I sure hope that what I, myself, the reviewer am describing exists as a singular, one time, fluke, problem, and that there are no more cases of Stowe failing to elaborate on her ideas. Augh, but no. She does this OFTEN.
That was funny I liked that attitude I just took up right there. But yeah. Stowe fails to finish what she starts pretty often in this book. And that’s my biggest gripe with it. In many ways it feels intellectually incomplete. A valuable inquiry worth recovering, but an inquiry and an inquiry alone.
Here are some ideas/questions that Stowe at least brought up in this book that I liked:
• Interpersonal kindness does not matter when the system, as the whole, is brutal and unforgiving
• There are gradations to slavery/slave-holding. There’s a national dissensus about the issue, and in many ways, Stowe describes the different types of slaves and slave holders well. In some ways this book becomes a mix of fantasy and reality. especially because it makes the reader ask the question of “is temperance enough” in a slave-holding time (of course, the answer is no). But hey, how awful is it to realize that sometimes really good people can be slave owners. Does there exist the best bad within evil?
• The north was dependent on the cotton which the south produced. The north was implicated in the problem, economically and interpersonally. There were very few “innocents”, even if you fought for slaves’ rights (I’m looking at you clayton). Historically, England profited off American slave labor too but they never want to admit to that.
• What are the limits of pacifism in abolitionism?
• What are the limits of aesthetics when it comes to mediation? Nina as a personification as the aesthetic in description and exercise may be a worthwhile study in a feminist reading of this book.
• As a critisim of liberalism, you need to accept that there are limits to persuasion.
• The southern landscape of novel can be read as a type of gothic.