Durant took up the task of summarizing his epic eleven volume summarization of history in the interests of the average reader whose attention span grew shorter with the advent, development and cultivation of mass media. Despite this intense condensation to perhaps 3% of its original size, the book does not strain the reader with an uncooperative density of information.
Durant has succeeded in presenting not just the facts but rather the tapestry of knowledge, untainted by his passion and emotion when pulling together multitudes of narratives into a coherent story. There is synthesis of a mind-boggling number of events and facts, opinions and judgments. Durant does all the hard work for you while leaving you space to decide what you want to feel about the matter.
The author sticks to his promise of narrating the story of man via its heroes, easing the consumption of the uncompromised complexity of the ages, intelligently carrying most of history in the CONTEXTS of the stories of men. Focus is primarily on the interaction of the human and non-human entities. The fluidity of these entities is beautifully captured as he traces them through the chapters, recalls earlier references and makes comparisons as if to say that history repeats itself, but only in graduations. He zooms out and zooms in with practiced ease and lends to the book a variety of dimensions if not considerations.
Caution should be practiced in reading the book, since like any other passionate author, his emotions carry biases, even if admirably checked. He is frank with his favorites throughout history and does not hesitate to share awe or disgust, in measured terms. Philosophy is drawn out from acts of nations and men, reaffirming his claim of being a philospher that writes history. Personally, these features add to the narration the verve that does more good than bad.
The book suffers in grace and rhythm, perhaps owing to the order of magnitude condensation of facts. One feels that the length of the book disallowed the author digressions that would have better carried his spirit if not his purpose. There is omission: he discusses the Medieval period in a lopsided manner, almost completely ignoring the Islamic Golden Age, the New World, the "Dark" part of Dark Ages, giving up the space for a zoomed in commentary of the Church's role in the politics of Europe.
All in all, the book seems to be a demonstration of the 80/20 rule and leaves the reader with a much more intimate FEEL for the history of the world. It is difficult to like this book and not ache to read the eleven volumes of Story of Civilization.