Geoff Ryman is one of the most complex and creative writers I have ever read. His earlier novels explored wildly fantastic and outright bizarre concepts, such as genetically enhanced lesbian polar bears in the far future, dire climatic changes creating a tropical London, and an experimental narrative featuring Oz's Dorothy as a bitter victim of sexual abuse.
With his most recent works, Ryman moved away from these SciFi endeavours to move to narratives more "Mundane" and set in a world much like our own, apart from some technological innovation perfectly credible under the physical and scientific constraints.
"Mundane" science fiction is a type of storytelling that focuses on the realistic use of technology and science in stories set on our real Earth. The "Mundane SF" movement was started in 2002 by Ryman and other authors.
“The Mundane Manifesto,” signed by Geoff Ryman and others in the 2004 Clarion West workshop, states the following (condensed version):
The Mundane Manifesto:
We, the undersigned, being pissed off and needing a tight girdle of discipline to restrain our SF imaginative silhouettes, are temporarily united in the following actions:
The Mundanes recognise and rejoice in the bonfire of the stupidities including, but not exclusively:
Aliens: especially those aliens who act like feudal Japanese/American Indians/Tibetan Buddhists/Nazis or who look or behave like human beings except for latex.
Alien invasions
Alien Jesus/enlightened beings
Flying Saucers
Area 51
Any alien who is a vehicle for a human failing or humour
Aliens who speak English
Devices that can translate any language
Radio communication between star systems
Travelling between galaxies without relativity effects on a consistent scale
Slipping sideways into worlds other than this one where just one thing or all of history is different, only the clothes look a bit better, the hero is more powerful, the drinks are more delicious, and Hitler… Continue at will.
We also recognise:
The harmless fun that these and all the other Stupidities have brought to millions of people.
The harmless fun that burning the Stupidities will bring to millions of people.
The imaginative challenge that awaits any SF author who accepts that this is it: Earth is all we have. What will we do with it?
The chastening but hopefully enlivening effect on imagining a world without fantasy bolt holes: no portals to medieval kingdoms, no spaceships to arrive to save us or whisk us off to Metaluna.
A new focus on human beings: their science, technology, culture, politics, religions, individual characters, needs, dreams, hopes and failings.
The awakening bedazzlement and wonder that awaits us as we contemplate the beauties of this Earth and its people and what will happen to them in time.
The relief of focusing on what science tells us is likely rather than what is almost impossible such as warp drives. The relief will come from a sense of being honest.
An awakening sense of the awesome power of human beings: to protect or even increase their local patrimony… or destroy it.
The number of themes and flavours open to Mundane fiction include robotics, virtual realities, enhanced genomes, nanotechnology, quantum mechanics… Please continue.
The number of great writers or movies which independently work within these guidelines indicates that the Mundane Manifesto produces better science fiction. These works include:
The greater part of the works of Philip K. Dick.
1984
Neuromancer
Blade Runner
Timescape
The Mundanes promise to produce a collection of mundane science fiction and to burn this manifesto as soon as it gets boring.
–Geoff Ryman; The Clarion West 2004 Class; & whomever will join us in Mundanity
"The King's Last Song" represents a further step in the stylistic transition that Ryman has started with" Air".
This novel is a historical one with two parallel threads set in Cambodia; it tells, alternating chapters, the story of a former Pol Pot's Khmer Rouge, and a young idealistic orphan "motoboy" as they search for the memoirs of the 12th-century king Jayavarman VII, found at Angkor Wat (a Hindu-Buddhist temple complex in Cambodia, considered the largest religious structure in the world by the Guinness) and that has been stolen by a former lieutenant of Pol Pot.
The novel starkly contrasts ancient Cambodia's opulence with the poverty and corruption of its modern counterpart.
There is a parallel between the wars Jayavarman VII fought to establish Cambodian independence against invaders and internal conflicts and the political and social disaster the Khmer Rouges civil war under Pol Pot's leadership, was for Cambodia
The book is an exploration of Cambodia's wounded soul; of how the nation and its individuals have found to cope with their dark and violent history, and of the ways in which that history comes back to haunt them
Jayavarman VII is generally considered, by historians, the most powerful and enlightened of the Khmer monarchs. Under his guidance, many projects including hospitals, highways, rest houses, and temples where built. With Buddhism as his motivation, King Jayavarman VII is credited with introducing a welfare state that served the physical and spiritual needs of the Khmer people.
On the other hand (or the other thread), Pol Pot and his Khmer Rouge wanted to turn the country into an agrarian socialist republic emptying the cities and forcing Cambodians to relocate to crop fields in the countryside, where mass executions, forced labour, physical abuse, malnutrition, and disease were rampant. By January 1979, 1.5 to 2 million people had died due to the Khmer Rouge's policies,
1975 "Year Zero" for Cambodia, was effectually an attempt by the Khmer Rouge to erase history and reset Cambodian society, removing any vestiges of the past. It was the dawn of an age in which there would be no families, no sentiment, no expressions of love or grief, no medicines, no hospitals, no schools, no books, no learning, no holidays, no music, no song, no post, no money – only work and death.
The alternating chapters between the 12th century Cambodia's history and the 20th one, illustrate and highlight the contrast between the two different Cambodia with the ironically astonishing perception that the "past" Cambodia" was far more developed and civilized than the corrupted and disrupted actual one.
The book is well-written and features detailed and interesting characters. It provides a good introduction to Cambodia for Western readers unfamiliar with the country. For those of us with little knowledge of Cambodian history, it would help to understand the current state of the country. I believe one of the author's intentions is to evoke sympathy for the Cambodian people, and for me, it succeeds quite well.
However, Ryman, in his words, makes it clear that he is a foreigner (Barang is a Khmer term meaning French - the locals will often simply assume people of European ancestry to be French and refer to them as barang.) in Cambodia. He loves the country and depicts a story, between the far past and the most recent events to figure out the destiny and fate of a country in search of identity between the bloody past, the more bloody present and the uncertain future. To Ryman, Cambodia is an "empty" country, striped clean like an empty shell, in search of healing its damaged soul and identity.
Geoff Ryman is the kind of writer (for me) that is beyond "like" and "don't like". Everything he wrote I found intriguing and interesting.
PS:
I still owe the review of "Air" that a read a while ago but I didn't dare write anything about it due to its complexity and depth. Perhaps one day.