I’m not sure when I first read and fell in love with The Realms of Gold, it may have been in college, but it was one of my top favorites in my late twenties/early thirties, and I haven’t re-read it in a very long time. Delighted to report that, all these many, many years later, I still love it, although it’s hard to analyze and articulate why. I just do, okay?
The main character, well-known archaeologist Frances Wingate, has an assured, self-confident approach to the world, her work, family, personal history, and beliefs about the world. She’s recently broken off a long-term affair with her married lover, an agricultural historian, but why (outside of the obvious practical and moral reasons) seems a mystery to us and to her as well, because she obviously loves him deeply and sincerely believes he is better off with her. Many of the marketing blurbs on the book make it sound as though it were primarily a love story, but it’s far broader than that as it follows Frances around in her domestic and foreign travels, addressing the significance of landscapes in both her personal and professional history and that of her family of origin.
There are other viewpoints represented, including those of Frances’ cousin Janet Bird, a new mother who has a far different life than Frances, circumscribed and controlled by an unpleasant husband. Her lack of ambition to break out of a maddeningly depressing suburban rut is the exact opposite of Frances’ independent personality and habits. I’ve noticed that many contemporary reviews of this 1975 novel refer to it as a “feminist” or “70’s novel,” but at the time I first read it I didn’t think of it as such, probably much in the way fish don’t notice they’re in water. And, as was the mode in some 1970s literature, there are occasional meta-fictional intrusions by the author/narrator reminding us that this is a story she/they are making up. This is a technique I really love when done subtly and well, as I believe it is here.
The story touches on themes related to how people of whatever era and culture manage their struggles and have done down the millennia, why people bother to cope with all the disease, war, corruption, disasters, tedium, loss, and heartbreak inherent in living. But amongst all the struggle, Frances and other characters are seen appreciating the bounty that life can offer as well, the love for the people in their lives, and for their homeland (including some lovely odes to the English countryside that made me want to go explore the land of my ancestors), the satisfaction of learning and work. It’s about both dynamics, as well as mortality and continuity, cultures and community, and the institutions and rituals that support them: marriage, religious customs, the raising of children, funeral rites and memorializing those who have come before us. This book makes me think about, and enjoy thinking about, the things that Frances is thinking about. So, I’m glad I read this again; the pleasure of reading it has not diminished at all.
Somehow, I’ve ended up with two old paperback editions of this novel, a Bantam, sorely in need of a glue stick, and a Penguin. But at one time decades ago, I owned zero copies of it, to my great distress. I’d given my only copy to my then-husband to take on a business trip because he needed something to read on the plane. I told him “It’s a favorite of mine, don’t lose it.” So, of course, he promptly did. After he came back without it, I was properly miffed and then couldn’t find a copy anywhere. This was well before the internet and it took me months to track down another. Perhaps I bought a second copy as a back-up and safeguard against being Realms-of-Gold-less again, because I really didn’t like being without one. Oh, and the marriage didn’t last. You really couldn’t expect me to stay married to a man who would lose my favorite books, now could you?