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Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality
This is a book written primarily for gay Christians and those who love them. Part memoir, part pastoral-theological reflection, this book wrestles with three main areas of struggle that many gay Christians face:
(1) What is God's will for sexuality?
(2) If the historic Christian tradition is right and same-sex behavior is ruled out, how should gay Christians deal with their resulting loneliness?
(3) How can gay Christians come to an experience of grace that rescues them from crippling feelings of shame and guilt?
Author Wesley Hill is not advocating that it is possible for every gay Christian to become straight, nor is he saying that God affirms homosexuality. Instead, Hill comes alongside gay Christians and says, 'You are not alone. Here is my experience; it's like yours. And God is with us. We can share in God's grace.'
While some authors profess a deep faith in Christ and claim a powerful experience of the Holy Spirit precisely in and through their homosexual practice, Hill's own story, by contrast, is a story of feeling spiritually hindered, rather than helped, by his homosexuality. His story testifies that homosexuality was not God's original creative intention for humanitythat it is, on the contrary, a tragic sign of human nature and relationships being fractured by sinand therefore that homosexual practice goes against God's express will for all human beings, especially those who trust in Christ.
This book is written mainly for those homosexual Christians who are trying to walk the narrow path of celibacy and are convinced that their discipleship to Jesus necessarily commits them to the demanding, costly obedience of choosing not to nurture their homosexual desires. With reflections from the lives of Henri Nouwen and Gerard Manley Hopkins, Wesley Hill encourages and challenges Christians with homosexual desires to live faithful to God's plan for human sexuality.
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First published September 3, 2010
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About the author
Wesley Hill
30 books100 followersWesley Hill (PhD, University of Durham) is assistant professor of biblical studies at Trinity School for Ministry in Ambridge, Pennsylvania, and author of the much-discussed book Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality. He is on the editorial board of and is a columnist for Christianity Today. He also contributes to Books & Culture and First Things.
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May 16, 2013
I read this book as part of a church book group in which we are comparing Wes Hill's experience to that of Justin Lee in Torn: Rescuing the Gospel from the Gays-vs.-Christians Debate. Justin and Wes are both gay Christian men. Our book group is made up of straight Christian women.
While I found Justin's book more compelling, the ultimate conclusions I've drawn from reading both of these perspectives are:
a. Figuring out the intended meaning behind many scriptural passages that appear to address this issue is not simple--it's complex.
b. Since I am not gay, it is not up to me to judge a gay person's struggles and conclusions about what is sexually moral under Christian theology (in terms of whether gay people should stay celibate or find a healthy partnership). I applaud these brave men for coming out in public as gay Christians and opening up urgently needed dialogue in both the church and the secular world.
c. Gay people, perhaps especially gay Christians, have enough struggles in our society without having the rest of the Christian community adding to their pain. Christians, of all people, need to have compassion and understanding for those who are struggling with feelings they can't help and don't want, as well as those who have accepted their feelings and come to a different conclusion than Wes.
It was interesting to me that in Torn, initial reactions to Justin's coming out were largely negative--the section that stands out to me is the pastor who told him that he could be in their church as long as he was celibate, but if he slipped up he would be kicked out (really loving, right?). Wes, on the other hand, seemed to have developed more supportive friends sooner than Justin had. I'm not sure if those differences influenced their eventual conclusions in any way.
One thing that bugged me in Wes' book was that he kept repeating the terms "homosexual" and "homosexuality" over and over again. Justin pointed out in Torn that the word "homosexual" has come to be used by groups who actively fear, hate, or try to "cure" gay people. It's become a clinical, dehumanizing term best confined to the scientific world. Therefore, it disturbed me when Wes constantly referred to himself that way.
Personally, I felt a deep sadness and loneliness reading Wes' book, but it appears he has found some meaning in choosing to stay celibate. I don't think it is up to anyone else to tell him he's wrong, or to tell Justin he's wrong either. It sounds like a difficult life either way--I certainly don't envy Justin or Wes, and I'm glad to know more about this issue in hopes that someday it will not be so politically polarizing in the church or in our country.
While I found Justin's book more compelling, the ultimate conclusions I've drawn from reading both of these perspectives are:
a. Figuring out the intended meaning behind many scriptural passages that appear to address this issue is not simple--it's complex.
b. Since I am not gay, it is not up to me to judge a gay person's struggles and conclusions about what is sexually moral under Christian theology (in terms of whether gay people should stay celibate or find a healthy partnership). I applaud these brave men for coming out in public as gay Christians and opening up urgently needed dialogue in both the church and the secular world.
c. Gay people, perhaps especially gay Christians, have enough struggles in our society without having the rest of the Christian community adding to their pain. Christians, of all people, need to have compassion and understanding for those who are struggling with feelings they can't help and don't want, as well as those who have accepted their feelings and come to a different conclusion than Wes.
It was interesting to me that in Torn, initial reactions to Justin's coming out were largely negative--the section that stands out to me is the pastor who told him that he could be in their church as long as he was celibate, but if he slipped up he would be kicked out (really loving, right?). Wes, on the other hand, seemed to have developed more supportive friends sooner than Justin had. I'm not sure if those differences influenced their eventual conclusions in any way.
One thing that bugged me in Wes' book was that he kept repeating the terms "homosexual" and "homosexuality" over and over again. Justin pointed out in Torn that the word "homosexual" has come to be used by groups who actively fear, hate, or try to "cure" gay people. It's become a clinical, dehumanizing term best confined to the scientific world. Therefore, it disturbed me when Wes constantly referred to himself that way.
Personally, I felt a deep sadness and loneliness reading Wes' book, but it appears he has found some meaning in choosing to stay celibate. I don't think it is up to anyone else to tell him he's wrong, or to tell Justin he's wrong either. It sounds like a difficult life either way--I certainly don't envy Justin or Wes, and I'm glad to know more about this issue in hopes that someday it will not be so politically polarizing in the church or in our country.
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August 2, 2014Deeply personal and honest, Washed and Waiting is not an argumentative book. If you are looking for ammunition in the so-called culture wars, look elsewhere. Hill spends little time trying to convince anyone that the path he has chosen is the right one; instead, he writes to show other celibate gay Christians that they are not alone. The pain of the path he has chosen is laid bare, and there is no posturing.
Despite the harshness of the life Hill leads (or perhaps because of it), this is a kind book. There are few recriminations here. There are no vengeful stories about other Christians who rejected him for his sexuality (though he must surely have some). There is sympathy for gay Christians who find a life of celibacy too hard to bear. Hill is a man trying to find his identity in Christ above all else, and through that, find meaning for his sexual orientation. The result of that endeavor is a humbleness that shows in every word.
And Hill's book is ultimately about more than sexuality. This is a probing into the nature of suffering and grace. Anyone who has faced overwhelming temptation or dark nights of the soul will find something here.
Despite the harshness of the life Hill leads (or perhaps because of it), this is a kind book. There are few recriminations here. There are no vengeful stories about other Christians who rejected him for his sexuality (though he must surely have some). There is sympathy for gay Christians who find a life of celibacy too hard to bear. Hill is a man trying to find his identity in Christ above all else, and through that, find meaning for his sexual orientation. The result of that endeavor is a humbleness that shows in every word.
And Hill's book is ultimately about more than sexuality. This is a probing into the nature of suffering and grace. Anyone who has faced overwhelming temptation or dark nights of the soul will find something here.
February 19, 2022
Hill shares his experience as a celibate, gay Christian. His reflections are honest and beautiful -- a true gift to the church..
Two areas of reflection were most profound to me:
(1) The act of self-denial. Resisting temptation is a normal part of the Christian life for all believers. In this vein, celibate Christians offer the church a model of faithfulness in resisting temptation.
(2) The call for true community. Hill reflects honestly on the profound loneliness of his journey and imagines a Christian community in which marriage did not swallow up all of our energies, but our rhythms of fellowship embraced those who were unmarried as well. It strikes me that this vision is all the more urgent today than when Hill first wrote his book in 2010. The significant uptick in Christians who identify as LGBTQ+ means that churches urgently need to recover a theology of celibacy and develop more robust ways of living in Christian community.
This is not just a book for Christians experiencing same-sex attraction, but for all believers. He prompts us to think deeply about the nature of desire and the reality of loneliess and Christian community.
Two areas of reflection were most profound to me:
(1) The act of self-denial. Resisting temptation is a normal part of the Christian life for all believers. In this vein, celibate Christians offer the church a model of faithfulness in resisting temptation.
(2) The call for true community. Hill reflects honestly on the profound loneliness of his journey and imagines a Christian community in which marriage did not swallow up all of our energies, but our rhythms of fellowship embraced those who were unmarried as well. It strikes me that this vision is all the more urgent today than when Hill first wrote his book in 2010. The significant uptick in Christians who identify as LGBTQ+ means that churches urgently need to recover a theology of celibacy and develop more robust ways of living in Christian community.
This is not just a book for Christians experiencing same-sex attraction, but for all believers. He prompts us to think deeply about the nature of desire and the reality of loneliess and Christian community.
January 21, 2023
Revised my opinion of this, based on subsequent developments in the world of the "gay Christian" movement.
February 4, 2018
Summary: An updated narrative of a celibate, gay Christian man, including thoughts about the recovery of the place of celibacy and the importance of spiritual friendship.
Wesley Hill was one of the first to articulate a distinctive perspective in discussions on homosexuality and Christian faith. At a time when people on one side were simply advocating against same-sex intimacy, and for ministries helping gay and lesbian persons develop opposite sex attractions, and those on the other side were affirming LGBT persons in their identities and choices of who they would love, Hill took a different stance. He admitted that he was attracted to men and self identified as gay in orientation, but that as a Christian he was committed to a celibate life, the only option he believed open to him.
When Washed and Waiting was first published in 2010, it gained a great deal of notice for its honest and painful narrative of Hill's growing awareness that there was something "different" about him, even as he also became aware of God's call to ministry. He narrates how hard it was to "come out" to a trusted professor who responded with grace, and connected him with a counselor who began to help him sort out what to do with this. He learned the importance of having people in his life wherever he went who knew his story and were willing to share his journey. He describes the peculiar sense of loneliness and shame he believes many LGBT people feel, even while seeking, and often finding community.
In the original work, he explains why, not seeing a change in orientation likely for him, he chooses celibacy. For him, it is not just the prohibitions, which he believes are clear, but also the larger story of creation, fall, and redemption he finds himself in, and the place given to marriage in that story. He also sees his own condition as emblematic of life between the already and the not yet, where we are washed in the waters of baptism (1 Corinthians 6), but living in what can be the painful tension of embodied life touched by the fall, waiting for the redemption of those bodies spoken of in Romans 8.
He punctuates his story with vignettes of Henri Nouwen and the poet priest Gerard Manley Hopkins, both who experienced homosexual attractions and chose celibate lives. One has a sense in reading of both the real pain these men knew, and yet the real gift their lives became as they lived within the washed and waiting tension.
Hill's afterword takes on the challenge of his critics of writing such things as a young man with much life ahead. In "Washed and Still Waiting" we hear more mature reflections ten years after the original manuscript. Hill's focus is on the celibate call. He contends first, in a society where you are thought not to be fulfilled without sexual intimacy, for restoring the dignity of the celibate calling, noting the biblical commendation of celibacy including the examples of Jesus and Paul as well the honorable instances of celibacy in church history. He also thinks there needs to be frank discussion of stewarding one's sexuality while refraining from sexual intimacy. Finally, he discusses the importance for the celibate of living in community, and enjoy within that "spiritual friendship" (an idea he develops more fully in his book Spiritual Friendship, also reviewed on this blog).
Hill's work is helpful in several ways. He helps us understand something of the journey of gay persons -- the unsettling awareness, feelings of loneliness and shame, "coming out," and growing in a Christ-shaped acceptance of himself. It strikes me that his was an instance where Christians around him got it right, lavishing grace rather than shame, and giving him the space to come to his own convictions within caring, yet hardly perfect communities which is the most any of us gets. Finally, he challenges us with the reality of the struggle any of us faces who truly tries to live into the tension of the already and the not yet--those of us who refuse the Christian success dreams of white suburbia and the prosperity gospel. He writes:
"More and more, I have the sense that what many of us need is a new conception of our perseverance in faith. We need to reimagine ourselves and our struggles. The temptation for me is to look at my bent and broken sexuality and conclude that, with it, I will never be able to please God, to walk in a manner worthy of his calling, to hear his praise. But what if I had a conception of God-glorifying faith, holiness, and righteousness that included within it a profound element of struggle and stumbling? What if I were to view my sexual orientation, temptations, and occasional failures not as damning disqualifications for living a Christian life but rather as part and parcel of what it means to live by faith in a world that is fallen and scarred by sin and death."
While I do not share Hill's sexual orientation, I identify with every other word in this paragraph. Who of us cannot, if we are honest with ourselves and before God? The calling Hill speaks of here is both gift and challenge to us all, and the only way for any of us to life. We stand together, washed and waiting.
Wesley Hill was one of the first to articulate a distinctive perspective in discussions on homosexuality and Christian faith. At a time when people on one side were simply advocating against same-sex intimacy, and for ministries helping gay and lesbian persons develop opposite sex attractions, and those on the other side were affirming LGBT persons in their identities and choices of who they would love, Hill took a different stance. He admitted that he was attracted to men and self identified as gay in orientation, but that as a Christian he was committed to a celibate life, the only option he believed open to him.
When Washed and Waiting was first published in 2010, it gained a great deal of notice for its honest and painful narrative of Hill's growing awareness that there was something "different" about him, even as he also became aware of God's call to ministry. He narrates how hard it was to "come out" to a trusted professor who responded with grace, and connected him with a counselor who began to help him sort out what to do with this. He learned the importance of having people in his life wherever he went who knew his story and were willing to share his journey. He describes the peculiar sense of loneliness and shame he believes many LGBT people feel, even while seeking, and often finding community.
In the original work, he explains why, not seeing a change in orientation likely for him, he chooses celibacy. For him, it is not just the prohibitions, which he believes are clear, but also the larger story of creation, fall, and redemption he finds himself in, and the place given to marriage in that story. He also sees his own condition as emblematic of life between the already and the not yet, where we are washed in the waters of baptism (1 Corinthians 6), but living in what can be the painful tension of embodied life touched by the fall, waiting for the redemption of those bodies spoken of in Romans 8.
He punctuates his story with vignettes of Henri Nouwen and the poet priest Gerard Manley Hopkins, both who experienced homosexual attractions and chose celibate lives. One has a sense in reading of both the real pain these men knew, and yet the real gift their lives became as they lived within the washed and waiting tension.
Hill's afterword takes on the challenge of his critics of writing such things as a young man with much life ahead. In "Washed and Still Waiting" we hear more mature reflections ten years after the original manuscript. Hill's focus is on the celibate call. He contends first, in a society where you are thought not to be fulfilled without sexual intimacy, for restoring the dignity of the celibate calling, noting the biblical commendation of celibacy including the examples of Jesus and Paul as well the honorable instances of celibacy in church history. He also thinks there needs to be frank discussion of stewarding one's sexuality while refraining from sexual intimacy. Finally, he discusses the importance for the celibate of living in community, and enjoy within that "spiritual friendship" (an idea he develops more fully in his book Spiritual Friendship, also reviewed on this blog).
Hill's work is helpful in several ways. He helps us understand something of the journey of gay persons -- the unsettling awareness, feelings of loneliness and shame, "coming out," and growing in a Christ-shaped acceptance of himself. It strikes me that his was an instance where Christians around him got it right, lavishing grace rather than shame, and giving him the space to come to his own convictions within caring, yet hardly perfect communities which is the most any of us gets. Finally, he challenges us with the reality of the struggle any of us faces who truly tries to live into the tension of the already and the not yet--those of us who refuse the Christian success dreams of white suburbia and the prosperity gospel. He writes:
"More and more, I have the sense that what many of us need is a new conception of our perseverance in faith. We need to reimagine ourselves and our struggles. The temptation for me is to look at my bent and broken sexuality and conclude that, with it, I will never be able to please God, to walk in a manner worthy of his calling, to hear his praise. But what if I had a conception of God-glorifying faith, holiness, and righteousness that included within it a profound element of struggle and stumbling? What if I were to view my sexual orientation, temptations, and occasional failures not as damning disqualifications for living a Christian life but rather as part and parcel of what it means to live by faith in a world that is fallen and scarred by sin and death."
While I do not share Hill's sexual orientation, I identify with every other word in this paragraph. Who of us cannot, if we are honest with ourselves and before God? The calling Hill speaks of here is both gift and challenge to us all, and the only way for any of us to life. We stand together, washed and waiting.
February 22, 2017
I've read a lot of books in this vein (I was in a book club about faith and sexuality for about 6 months), and while I knew going in that I wouldn't agree with Hill's conclusions, this is cited often enough as a classic in this genre that I thought I should eventually read this. Specifically I had heard that just as Justin Lee had a gentle, story-based approach to the "Side A" position in Torn, Wesley Hill did the same in this book for the "Side B" position.
It was clear immediately that the book's language is quite dated; I'm not sure if that's because the terminology has changed so rapidly in the past decade, or because Hill runs in circles where referring to being gay as "experiencing homo-erotic desire" is still typical. He also references several times the now widely debunked orientation change therapy.
In any case, I was hoping for a thoughtful explanation of the case for celibacy, an explanation of how the author has embraced this part of his identity, and an encouragement for churches to better support their single and celibate members. I've read more of this sort of thing in recent years and was open to hearing the positive case for a Side B life.
I was disappointed to find that Hill ran through the "clobber passages" using the very questionable face-value English translations and extrapolating them to broader applications, with no mention of alternate interpretations. He then concluded that it was obvious that "homosexuals" had to be celibate, and proceeded to talk about the soul-rending difficulties of living that out. He talked about being so lonely all the time that, like Henri Nouwen (another gay celibate), he would often call friends in the middle of the night to process his feelings and extract promises that they would always let him call them at any time, even when they got married.
There isn't a happy ending where Hill talks about embracing his orientation and the call to celibacy. His main consolations, it seems, are that 1) being a Christian means "taking up your cross" and that his struggles therefore make him more like Christ and 2) in heaven all will be made whole and he won't be gay anymore. The contrast to me was clear between the people I know who feel called to celibacy and those like Hill who feel like they have no choice, no matter how painful it is, because faith means trusting that God knows best. I just don't agree with Hill that it's that obvious what God wants.
It was clear immediately that the book's language is quite dated; I'm not sure if that's because the terminology has changed so rapidly in the past decade, or because Hill runs in circles where referring to being gay as "experiencing homo-erotic desire" is still typical. He also references several times the now widely debunked orientation change therapy.
In any case, I was hoping for a thoughtful explanation of the case for celibacy, an explanation of how the author has embraced this part of his identity, and an encouragement for churches to better support their single and celibate members. I've read more of this sort of thing in recent years and was open to hearing the positive case for a Side B life.
I was disappointed to find that Hill ran through the "clobber passages" using the very questionable face-value English translations and extrapolating them to broader applications, with no mention of alternate interpretations. He then concluded that it was obvious that "homosexuals" had to be celibate, and proceeded to talk about the soul-rending difficulties of living that out. He talked about being so lonely all the time that, like Henri Nouwen (another gay celibate), he would often call friends in the middle of the night to process his feelings and extract promises that they would always let him call them at any time, even when they got married.
There isn't a happy ending where Hill talks about embracing his orientation and the call to celibacy. His main consolations, it seems, are that 1) being a Christian means "taking up your cross" and that his struggles therefore make him more like Christ and 2) in heaven all will be made whole and he won't be gay anymore. The contrast to me was clear between the people I know who feel called to celibacy and those like Hill who feel like they have no choice, no matter how painful it is, because faith means trusting that God knows best. I just don't agree with Hill that it's that obvious what God wants.
April 8, 2024
This is one of the most important books on homosexuality and the Church ever written. It's also a very hard book to rate (for one, I have read the original edition published in 2010 but there is an expanded and revised vision issued in 2016). Another difficulty is that the conversation around homosexuality and Christian practice has shifted at a dramatic pace, with more and more evangelicals adopting the liberal attitudes of their brothers and sisters in the Protestant mainline. Even among Christians who hold to a traditional view on homosexuality there is much internal division (here I think especially of the 2018 debate at The Public Discourse over whether or not concupiscence is a sin and ongoing debates as to whether or not "gay" is a permissible identity for a Christian). For the time it came out in 2010 this book is a 5/5 but by now (at least the original edition) might be a 4/5.
That long preamble aside, 'Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality' is a sincere, thoughtful, gentle, honest account of Wesley Hill's grappling with his same-sex attractions and how he continues to be obedient to how he believes Jesus calls him to behave. He writes vulnerably about his desire for community and connection and about how challenging this can be for the celibate Christian (I've taken several courses with Wes at Regent College and his remark that "The Church needs to provide something better for the celibate gay Christian than frozen pizza by themselves on a Friday night"). Wes also shares his attempts to re-channel his desires away from men and towards women and that these methods have not worked. Wes offers two vignettes - the lives of the poet Gerard Manley Hopkins and the beloved Catholic priest Henri Nouwen, both of whom struggled with their own homosexuality.
I am very grateful for the life and witness of Wes. As increasing numbers of evangelicals come out as affirming, it can feel like the struggle to maintain a traditional sex ethic in the Church is wearing down through attrition (this book ends with the brief story of Martin Hallett, an English gay man and Christian who at the time of the book's 2010 release upheld a traditional sex ethic but who has since adopted an affirming view of some same-sex relationships). Wes and other "Side B" LGBTQ+ believers have given their fellow conservative Christians an honest exhortation to meet them in community, to come alongside them with mercy, grace, and love - may we rise to this challenge.
That long preamble aside, 'Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality' is a sincere, thoughtful, gentle, honest account of Wesley Hill's grappling with his same-sex attractions and how he continues to be obedient to how he believes Jesus calls him to behave. He writes vulnerably about his desire for community and connection and about how challenging this can be for the celibate Christian (I've taken several courses with Wes at Regent College and his remark that "The Church needs to provide something better for the celibate gay Christian than frozen pizza by themselves on a Friday night"). Wes also shares his attempts to re-channel his desires away from men and towards women and that these methods have not worked. Wes offers two vignettes - the lives of the poet Gerard Manley Hopkins and the beloved Catholic priest Henri Nouwen, both of whom struggled with their own homosexuality.
I am very grateful for the life and witness of Wes. As increasing numbers of evangelicals come out as affirming, it can feel like the struggle to maintain a traditional sex ethic in the Church is wearing down through attrition (this book ends with the brief story of Martin Hallett, an English gay man and Christian who at the time of the book's 2010 release upheld a traditional sex ethic but who has since adopted an affirming view of some same-sex relationships). Wes and other "Side B" LGBTQ+ believers have given their fellow conservative Christians an honest exhortation to meet them in community, to come alongside them with mercy, grace, and love - may we rise to this challenge.
July 5, 2015
Wesley Hill is gay. However, he has committed himself to celibacy because he accepts the demands of Scripture and two millennia of orthodox Church tradition. This is the story of his wrestling with Scripture and his situation. Despite the potential to slip into gloominess and despair, he gives gay Christians a vision of hope.
As a straight single guy, I picked up this book because I have been concerned that we as the Church have not been loving to our homosexual brothers and sisters. Any discussion on the topic is about (rightfully) condemning homosexual behavior, but there is nothing about the cross that the condemnation of same-sex intimacy requires gay Christians to bear. I have seen how the Church hurts single Christians (of any orientation) by affirming our culture's belief that the greatest love between people is sexual (in marriage, for Christians). How much more pain does this teaching cause gay and lesbian Christians? However, Hill points out that Scripture does not portray marital love as the greatest human love, but rather the love between fellow believers in the community of the Church. The Church needs to reclaim an affirmation of celibacy and learn to love in community.
This book is not just for gay and lesbian Christians; this book is for every Christian. Singles (both gay and straight) will find encouragement to continue to fight the good faith. By pointing to examples such as Henri Nouwen and Gerard Manley Hopkins, Hill shows his readers that ultimate fulfillment is not in sex or anything else in this world, but is by focusing on Christ and his Glory.
As a straight single guy, I picked up this book because I have been concerned that we as the Church have not been loving to our homosexual brothers and sisters. Any discussion on the topic is about (rightfully) condemning homosexual behavior, but there is nothing about the cross that the condemnation of same-sex intimacy requires gay Christians to bear. I have seen how the Church hurts single Christians (of any orientation) by affirming our culture's belief that the greatest love between people is sexual (in marriage, for Christians). How much more pain does this teaching cause gay and lesbian Christians? However, Hill points out that Scripture does not portray marital love as the greatest human love, but rather the love between fellow believers in the community of the Church. The Church needs to reclaim an affirmation of celibacy and learn to love in community.
This book is not just for gay and lesbian Christians; this book is for every Christian. Singles (both gay and straight) will find encouragement to continue to fight the good faith. By pointing to examples such as Henri Nouwen and Gerard Manley Hopkins, Hill shows his readers that ultimate fulfillment is not in sex or anything else in this world, but is by focusing on Christ and his Glory.
October 13, 2022
Read for school- this book is so raw and honest and made me feel so much empathy!!!!! Everyone should read this book and should consider how the Church should handle homosexuality among believers.
“When I cannot feel God’s love for me in my struggle, to have a friend grab my shoulder and say, “I love you, and I’m in this with you for the long haul” is, in some ways, an incarnation of God’s love that I would otherwise have trouble resting in.”
“When I cannot feel God’s love for me in my struggle, to have a friend grab my shoulder and say, “I love you, and I’m in this with you for the long haul” is, in some ways, an incarnation of God’s love that I would otherwise have trouble resting in.”
June 26, 2011
My full review can be read at Blogging Theologically:
There are few subjects touchier than the question of homosexuality and Christianity. In recent years, in order to shift the portrayal of Christians as vicious homophobes, many mainline denominations have fully embraced homosexual practice as compatible with Christianity, as have some in “post-evangelical” circles, such as Tony Jones. Given the enormous pressure to affirm and embrace homosexual practice, it can be really tempting to go along with it, or worse to give unsatisfying, pat answers to hard questions about Christian faithfulness and homosexuality.
So what do you do if you earnestly believe that God’s Word is true, and what it says about homosexuality is in fact the truth? What if you truly believe that homosexuality is a serious sin as outlined in Scripture? And what do you do if you believe it—and you’re gay? Wesley Hill seeks to answer that question in Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality. What qualifies him to do so? It’s his struggle...
There are few subjects touchier than the question of homosexuality and Christianity. In recent years, in order to shift the portrayal of Christians as vicious homophobes, many mainline denominations have fully embraced homosexual practice as compatible with Christianity, as have some in “post-evangelical” circles, such as Tony Jones. Given the enormous pressure to affirm and embrace homosexual practice, it can be really tempting to go along with it, or worse to give unsatisfying, pat answers to hard questions about Christian faithfulness and homosexuality.
So what do you do if you earnestly believe that God’s Word is true, and what it says about homosexuality is in fact the truth? What if you truly believe that homosexuality is a serious sin as outlined in Scripture? And what do you do if you believe it—and you’re gay? Wesley Hill seeks to answer that question in Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality. What qualifies him to do so? It’s his struggle...
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July 26, 2025Here for the most part Hill assumes the traditional position and chronicles his own experience living it out. I can see this being a rich resource for those pursuing celibacy as a Christian, gay or straight, on account of Hill’s striking honesty and theological clarity. Indeed, he has many good things to say about the Christian vocation of celibacy, but his arguments fail to completely put to rest Mathew Vines’ position which keeps ringing in my head that imposing celibacy on gay Christians is out of line with the historic Christian position on celibacy. Hill himself constantly refers to celibacy, outside of a homosexual context, as a choice and a calling. The afterword (included in my “Updated and Expanded Edition) is probably the densest and most provocative section theologically, and I believe I will return to it more than once. Here and at a couple other points in the book, he goes so far as to describe homosexual orientation as a disability, comparing it with deafness or blindness (and quotes Lewis doing the same). More thought is needed here on my end, but, having recently engaged with disability scholarship and theology, this strikes me as highly problematic.
December 21, 2023
Read this book!! Nowhere else have I seen such deeply biblical reflections on what it means to be a Christian that’s also gay. I’m not sure how to finish this review other than to say I am so grateful for the depth and love and encouragement of these reflections for myself and I want more of the church to see them.
December 20, 2013
A must-read.
February 19, 2017
Homosexuality. The word stirs many reactions today. Many Christians who don't know homosexuals personally, remain puzzled and scared by this term. Many suspect the word does not picture a reality, only an intentional perversion of God's created order. Pat answers are easy, and when it comes to homosexuality a simple Bible-based condemnation seems all that is in order. It is easier and more convenient for us to file the word, and whatever reality it represents, away into a tidy corner -- far away from our experience.
But in today's world, we can no longer afford to ignore homosexuality. It is all around us, and if we open our eyes, we'll see it is affecting people we rub shoulders with at work, it's in our children's schools, and even has entered our churches. The debate is here, and more. It's not just a debate, there is a secret battle being waged in countless hearts around us. A battle to believe in Jesus despite personal homosexual attractions.
When the church takes a very public, vocal and aggressive stance against homosexuality and perceived encroaches on the church's favored family ideal, we inadvertently make it hard for those among us struggling with identity questions of their own. On the other hand, when churches change their message, dismissing Biblical statements condemning homosexual practices outright, or employing some cunning and inventive "exegesis", the core of Gospel truth is betrayed. And any message left over is spiritually bankrupt. What is needed is a careful balance between a Scriptural approach to homosexual practice as sin, and a gracious acceptance of sinners who are struggling to follow Jesus.
That balance is hard to achieve and frankly, quite rare today. Consider the words of an anonymous Christian who struggles with homosexuality:
This perspective may be new to many of us. When is the last time that you or I have known someone struggling with homosexuality? Not one given over to it, but one who professes to be a Christian yet openly admits to struggles in this area? What would it be like to be a Christian struggling with this? Can you even be a Christian if you experience homosexual desires? Isn't Jesus supposed to miraculously heal you of such a warped perspective?
In a new book from Zondervan, Wesley Hill bravely steps forward to share his own journey with us. In Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality Hill tells the story of his life-long struggle with homosexuality. He shares the hopes and struggles, the loneliness and longing, the despair and perplexity that is life for homosexual Christians. What Hill has to say needs to be heard throughout the church today. His honesty and candor, and his gospel-centered, graceful, hopeful perspective make the book a joy to read. He offers hope for all who struggle against sin this side of the resurrection.
The book is well-written and captivating. Hill finds the right balance in conveying what it is like to think like he does, and feel like he feels, without dragging the book down into a cesspool. He keeps the story moving and intersperses reflections on the testimony of other self-professed Christians who struggled with homosexual desires.
Hill grew up in a Christian home, went to a Christian school and went to a Christian college (Wheaton). He even pursued Christian ministry. He would appear a typical conservative-minded Christian from a loving home. But he learned as a young teenager that something was different with him. He had no sexual attraction for women, at all. Instead, his feelings were directed toward the other sex for apparently no reason that he has yet been able to discover. One story he tells captures his reality well. He was attending a dance at a friend's wedding. A friend, set him up to dance with a gorgeous girl. And yet even in close quarter with this stunning beauty, he felt no attraction. Instead his eyes were wandering against his will to a man across the room who he couldn't help but notice.
Hill's story goes on throughout the book. He is still young (in his late twenties) and realizes he doesn't have all the answers. But he hopes his story helps others like him come to grips with who they are, and the calling Christ has for them. Hill realizes that some homosexual Christians do experience a healing of their broken desires. But many do not. He writes for "homosexual persons who have tried -- and are trying -- to 'become heterosexual' and are not succeeding and wonder, for the umpteenth time, what exactly it is that God wants them to do." (pg. 19)
Hill's testimony of the struggle and perplexity that surrounds homosexuality, helps explain the attraction of homosexual accommodation by the Church. It's surely easier to remain connected with one "soul-mate" than to struggle against one's natural impulses. Hill observes:
Hill goes on to challenge this "easy way out." He explains how and why abstinence from forbidden pleasures is essential to upholding the true Gospel. "One of the hardest-to-swallow, most countercultural, counterintuitive implications of the gospel is that bearing up under a difficult burden with patient perseverance is a good thing." (pg. 71).
Hill's struggles bring alive the hidden suffering of Christians struggling with this sin. There is an intense loneliness. First, it is hard to share with other Christians that you struggle with this issue. Second, if you agree that abstinence is God's will, you will pull back from non-sexual relationships with others of the same sex for fear of temptation or rejection (if they knew the real you). Finally, for those who cannot just "switch" their inbred sense of attraction, for those who cannot just "become heterosexual", or those who through long years of effort find they cannot, these are faced with a lonely future with no possibility of waking up next to the one you love and sharing life together. Hill shared some of his personal diary notes on this point: "And don't you think we're wired (Genesis 2!) to want the kind of companionship that can only come through marriage?" (pg. 106).
An even more devastating point comes in Hill's discussion of lust. He quotes Dallas Willard to the extent that to merely look (or see) and desire someone sexually is not wrong. Rather, looking to desire someone is wrong. The second glance is the one with evil intent. Hill shares what it feels like to "look and desire" in a homosexual way, and how this is even more hopeless than those who struggle against inordinate heterosexual desires:
This experience of brokenness and uncontrollable desires is not uncommon. Hill speaks for many when he writes these words. Hill quotes Martin Hallett of True Freedom Trust, "There are probably nearly as many Christians with homosexual feelings who do not believe that homosexual sex is right for Christians as there are those who are advocating its acceptance." (pg. 16)
The beauty of this book is that Hill not only describes the struggle, he also explains how he has found peace with the burden. His "life as a homosexual Christian... has simply been learning how to wait, to be patient, to endure, to bear up under an unwelcome burden for the long haul." (pg. 50). Rather than seeing his struggles and shortcomings as "confirmations of [his] rank corruption and hypocrisy", Hill has gradually learned to view his journey "of struggle, failure, repentance, restoration, renewal in joy, and persevering, agonized obedience -- as what it looks like for the Holy Spirit to be transforming me on the basis of Christ's cross and his Easter morning triumph over death." (pg. 144). His insights on sanctification deserve to be quoted in full:
What Christian cannot say amen to that? I found Hill's honesty and frank discussion of his wrestlings against the sinful pull of his soul, inspiring and hope-giving even for broken heterosexuals like me. We could learn a lot from listening to homosexual Christians who are fighting to follow Jesus with a pure heart.
Hill encourages others struggling with this sin to be open about their struggles with others, to seek help, and find a church community to be a part of. Hill's message also challenges churches today to be a community of Christ-loving people who minister with His gracious hands and loving heart to all those in need around them.
This book packs quite the punch for 160 short pages. It has opened up the struggle of what it means to be homosexual to me in a new way. It gives me hope and confidence that the Gospel of Jesus Christ does work, even for those with such a burden to bear. I pray and trust this book will make a wide impact among churches of all kinds, but especially the more conservative churches.
I have but one small reservation with this book. Hill details both a Roman Catholic's and Greek Orthodox's struggle on this issue with no caution about the deficient theology of those churches. There may be genuine Christians who are RC or Orthodox, but they are the exception not the rule. Perhaps those faiths are more open to the struggle for faithful celibacy and so have something he can identify with. As a Protestant, I fear the Gospel can be at stake in so easily recommending Catholicism and Greek Orthodoxy with their denial of justification by faith alone.
One brief personal note, too, if I may. As I read the acknowledgments, I was delighted to find many names I recognized from Bethlehem Baptist Church in Minneapolis where I was a member for four years. It's a joy to think that my former pastor John Piper and the apprentice program he and others have poured their lives into was blessed to make a positive impact in Wesley Hill's life. It shows that conservative evangelical churches can and do minister to struggling homosexual Christians.
I pray more churches would avail themselves of resources like this book and aim to think through what a full-fledged, Biblical perspective on homosexuality really means. I cannot recommend this book any more highly.
Disclaimer: This book was provided by Zondervan for review. I was under no obligation to offer a favorable review.
Pick up a copy of this book at Amazon.com or through Zondervan direct. An expanded version of this review, with additional resources, will also be available at CrossFocusedReviews.com.
But in today's world, we can no longer afford to ignore homosexuality. It is all around us, and if we open our eyes, we'll see it is affecting people we rub shoulders with at work, it's in our children's schools, and even has entered our churches. The debate is here, and more. It's not just a debate, there is a secret battle being waged in countless hearts around us. A battle to believe in Jesus despite personal homosexual attractions.
When the church takes a very public, vocal and aggressive stance against homosexuality and perceived encroaches on the church's favored family ideal, we inadvertently make it hard for those among us struggling with identity questions of their own. On the other hand, when churches change their message, dismissing Biblical statements condemning homosexual practices outright, or employing some cunning and inventive "exegesis", the core of Gospel truth is betrayed. And any message left over is spiritually bankrupt. What is needed is a careful balance between a Scriptural approach to homosexual practice as sin, and a gracious acceptance of sinners who are struggling to follow Jesus.
That balance is hard to achieve and frankly, quite rare today. Consider the words of an anonymous Christian who struggles with homosexuality:
What if the church were full of people who were loving and safe, willing to walk alongside people who struggle? What if there were people in the church who kept confidences, who took the time to be Jesus to those who struggle with homosexuality? What if the church were what God intended it to be? (pg. 113)
This perspective may be new to many of us. When is the last time that you or I have known someone struggling with homosexuality? Not one given over to it, but one who professes to be a Christian yet openly admits to struggles in this area? What would it be like to be a Christian struggling with this? Can you even be a Christian if you experience homosexual desires? Isn't Jesus supposed to miraculously heal you of such a warped perspective?
In a new book from Zondervan, Wesley Hill bravely steps forward to share his own journey with us. In Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality Hill tells the story of his life-long struggle with homosexuality. He shares the hopes and struggles, the loneliness and longing, the despair and perplexity that is life for homosexual Christians. What Hill has to say needs to be heard throughout the church today. His honesty and candor, and his gospel-centered, graceful, hopeful perspective make the book a joy to read. He offers hope for all who struggle against sin this side of the resurrection.
The book is well-written and captivating. Hill finds the right balance in conveying what it is like to think like he does, and feel like he feels, without dragging the book down into a cesspool. He keeps the story moving and intersperses reflections on the testimony of other self-professed Christians who struggled with homosexual desires.
Hill grew up in a Christian home, went to a Christian school and went to a Christian college (Wheaton). He even pursued Christian ministry. He would appear a typical conservative-minded Christian from a loving home. But he learned as a young teenager that something was different with him. He had no sexual attraction for women, at all. Instead, his feelings were directed toward the other sex for apparently no reason that he has yet been able to discover. One story he tells captures his reality well. He was attending a dance at a friend's wedding. A friend, set him up to dance with a gorgeous girl. And yet even in close quarter with this stunning beauty, he felt no attraction. Instead his eyes were wandering against his will to a man across the room who he couldn't help but notice.
Hill's story goes on throughout the book. He is still young (in his late twenties) and realizes he doesn't have all the answers. But he hopes his story helps others like him come to grips with who they are, and the calling Christ has for them. Hill realizes that some homosexual Christians do experience a healing of their broken desires. But many do not. He writes for "homosexual persons who have tried -- and are trying -- to 'become heterosexual' and are not succeeding and wonder, for the umpteenth time, what exactly it is that God wants them to do." (pg. 19)
Hill's testimony of the struggle and perplexity that surrounds homosexuality, helps explain the attraction of homosexual accommodation by the Church. It's surely easier to remain connected with one "soul-mate" than to struggle against one's natural impulses. Hill observes:
Occasionally it strikes me again how strange it is to talk about the gospel -- Christianity's "good news" -- demanding anything that would squelch my happiness, much less demanding abstinence from homosexual partnerships and homoerotic passions and activities. If the gospel really is full of hope and promise, surely it must endorse -- or at least not oppose -- people entering into loving, erotically expressive same-sex relationships. How could the gospel be opposed to love? (pg. 56)
Hill goes on to challenge this "easy way out." He explains how and why abstinence from forbidden pleasures is essential to upholding the true Gospel. "One of the hardest-to-swallow, most countercultural, counterintuitive implications of the gospel is that bearing up under a difficult burden with patient perseverance is a good thing." (pg. 71).
Hill's struggles bring alive the hidden suffering of Christians struggling with this sin. There is an intense loneliness. First, it is hard to share with other Christians that you struggle with this issue. Second, if you agree that abstinence is God's will, you will pull back from non-sexual relationships with others of the same sex for fear of temptation or rejection (if they knew the real you). Finally, for those who cannot just "switch" their inbred sense of attraction, for those who cannot just "become heterosexual", or those who through long years of effort find they cannot, these are faced with a lonely future with no possibility of waking up next to the one you love and sharing life together. Hill shared some of his personal diary notes on this point: "And don't you think we're wired (Genesis 2!) to want the kind of companionship that can only come through marriage?" (pg. 106).
An even more devastating point comes in Hill's discussion of lust. He quotes Dallas Willard to the extent that to merely look (or see) and desire someone sexually is not wrong. Rather, looking to desire someone is wrong. The second glance is the one with evil intent. Hill shares what it feels like to "look and desire" in a homosexual way, and how this is even more hopeless than those who struggle against inordinate heterosexual desires:
For me and other gay people, even when we're not willfully cultivating desire, we know that when attraction does come -- most of the time, it could be as unlooked for and unwanted as it was for me that day on the dance floor at my friends' wedding reception -- it will be attraction to someone of the same sex. And in those moments, it feels as though there is no desire that isn't lust, no attraction that isn't illicit. I never have the moment Dallas Willard describes as "looking and desiring" when I can thank God that he made me to be attracted to women... Every attraction I experience, before I ever get to intentional, willful, indulgent desire, seems bent, broken, misshapen. I think this grieves [God], but I can't seem to help it. (pg. 136-137)
This experience of brokenness and uncontrollable desires is not uncommon. Hill speaks for many when he writes these words. Hill quotes Martin Hallett of True Freedom Trust, "There are probably nearly as many Christians with homosexual feelings who do not believe that homosexual sex is right for Christians as there are those who are advocating its acceptance." (pg. 16)
The beauty of this book is that Hill not only describes the struggle, he also explains how he has found peace with the burden. His "life as a homosexual Christian... has simply been learning how to wait, to be patient, to endure, to bear up under an unwelcome burden for the long haul." (pg. 50). Rather than seeing his struggles and shortcomings as "confirmations of [his] rank corruption and hypocrisy", Hill has gradually learned to view his journey "of struggle, failure, repentance, restoration, renewal in joy, and persevering, agonized obedience -- as what it looks like for the Holy Spirit to be transforming me on the basis of Christ's cross and his Easter morning triumph over death." (pg. 144). His insights on sanctification deserve to be quoted in full:
The Bible calls the Christian struggle against sin faith (Hebrews 12:3-4; 10:37-39). It calls the Christian fight against impure cravings holiness (Romans 6:12-13, 22). So I am trying to appropriate these biblical descriptions for myself. I am learning to look at my daily wrestling with disordered desires and call it trust. I am learning to look at my battle to keep from giving in to my temptations and call it sanctification. I am learning to see that my flawed, imperfect, yet never-giving-up faithfulness is precisely the spiritual fruit that God will praise me for on the last day, to the ultimate honor of Jesus Christ. (pg. 146)
What Christian cannot say amen to that? I found Hill's honesty and frank discussion of his wrestlings against the sinful pull of his soul, inspiring and hope-giving even for broken heterosexuals like me. We could learn a lot from listening to homosexual Christians who are fighting to follow Jesus with a pure heart.
Hill encourages others struggling with this sin to be open about their struggles with others, to seek help, and find a church community to be a part of. Hill's message also challenges churches today to be a community of Christ-loving people who minister with His gracious hands and loving heart to all those in need around them.
This book packs quite the punch for 160 short pages. It has opened up the struggle of what it means to be homosexual to me in a new way. It gives me hope and confidence that the Gospel of Jesus Christ does work, even for those with such a burden to bear. I pray and trust this book will make a wide impact among churches of all kinds, but especially the more conservative churches.
I have but one small reservation with this book. Hill details both a Roman Catholic's and Greek Orthodox's struggle on this issue with no caution about the deficient theology of those churches. There may be genuine Christians who are RC or Orthodox, but they are the exception not the rule. Perhaps those faiths are more open to the struggle for faithful celibacy and so have something he can identify with. As a Protestant, I fear the Gospel can be at stake in so easily recommending Catholicism and Greek Orthodoxy with their denial of justification by faith alone.
One brief personal note, too, if I may. As I read the acknowledgments, I was delighted to find many names I recognized from Bethlehem Baptist Church in Minneapolis where I was a member for four years. It's a joy to think that my former pastor John Piper and the apprentice program he and others have poured their lives into was blessed to make a positive impact in Wesley Hill's life. It shows that conservative evangelical churches can and do minister to struggling homosexual Christians.
I pray more churches would avail themselves of resources like this book and aim to think through what a full-fledged, Biblical perspective on homosexuality really means. I cannot recommend this book any more highly.
Disclaimer: This book was provided by Zondervan for review. I was under no obligation to offer a favorable review.
Pick up a copy of this book at Amazon.com or through Zondervan direct. An expanded version of this review, with additional resources, will also be available at CrossFocusedReviews.com.
July 2, 2024
Wow, była bardzo spoko. Co prawda umiarkowanie rel, jako że z samotnym gejowym chrześcijaninem, który walczy sam ze sobą, żeby nie uprawiać seksu z osobami tej samej płci, mam wspólny tylko pierwiastek "chrześcijaninem".
Ale widać, że autor wie, o czym pisze i sam to przeżył. Pokazuje historie swoje i kilku innych osób z podobnymi... nazwę to, problemami. W dodatku ma bardzo sensowne podejście do wiary i do nie-hetero orientacji.
Cieszę się, że to przeczytałam, chociaż jestem bardzo skonfundowana i wątpię, czy wszystko zrozumiałam
Ale widać, że autor wie, o czym pisze i sam to przeżył. Pokazuje historie swoje i kilku innych osób z podobnymi... nazwę to, problemami. W dodatku ma bardzo sensowne podejście do wiary i do nie-hetero orientacji.
Cieszę się, że to przeczytałam, chociaż jestem bardzo skonfundowana i wątpię, czy wszystko zrozumiałam
January 10, 2020
A helpful perspective from a man who struggles with same-sex attraction and is endeavoring to walk in obedience to the Scriptures. Asking myself, how can we better support these believers in our churches?
November 12, 2021
(Read for seminary)
In this non-theological but hyper-personal book, Hill (himself a celibate gay Christian) poses and masterfully answers the question, “is following God worth it if I have to deny my sexual desires?”
Incredibly useful book for our times and for anyone similarly wrestling with the orthodox Christian take on homosexuality.
In this non-theological but hyper-personal book, Hill (himself a celibate gay Christian) poses and masterfully answers the question, “is following God worth it if I have to deny my sexual desires?”
Incredibly useful book for our times and for anyone similarly wrestling with the orthodox Christian take on homosexuality.
May 5, 2025
The most well-written and theologically robust book I’ve read in this genre
September 5, 2018
This book was PHENOMENAL. First, it was a gentle, kind, thoughtful presentation of the challenges that face gay Christians, and I truly believe that I will be able to be even more compassionate and loving towards my LGBTQ friends because of having read it. But secondly, I did not expect this book to apply to me like it did - as the author described his feelings of loneliness surrounding his decision to live as a celebate gay man, I found myself in tears of understanding, having felt what he described even as a heterosexual female. The best part of this book though was his call to the church to figure out what it means to be true community, true family, and offer genuine Christian intimacy to not only our gay brothers and sisters, but to all singles. I can't recommend this little book highly enough.
October 29, 2015
Hill's treatment of Christianity and homosexuality is the best that I have read, particularly because it extends far beyond the realm of theory. Pastors and theologians have written exhaustively on the subject, many of which have been effective and helpful (Kevin DeYoung, for instance). However, the unfortunate reality is that the degree to which their words will be readily accepted by those questioning the issue within the church or those outside of the church is limited by their lack of direct, personal experience. Hill's personal experience is what makes his book so compelling, even as he asserts his personal experience is not ultimate. As a homosexual Christian, Hill immediately merits more credence from his readership.
Crucial is the broad framework that Hill brings to the forefront: namely, that the Bible's words upon homosexuality don't work as isolated passages, but must instead be read within the broader context and reality of the gospel: "On the surface, the Bible and the church's demand for homosexuals not to act on their desires can seem old-fashioned, life taking, oppressive. But could it be that if I place that demand into a larger story, then perhaps...it won't seem as irrational, harsh, and unattainable as it otherwise might? Could the Christian story of what God did for the world in Christ be the framework that makes the rules...make sense?" Hill goes on to say, "I abstain from homosexual behavior because of the power of that scriptural story."
Gratefully, Hill's words are not meant to downplay or distract from the immense struggle a homosexual faces in being a Christian. The solution is not denial, pretending the struggle is not as significant as it is. Hill is constantly referencing dark moments, days, or periods of his life marked by feeling that the path he's walking upon is impossible. These personal stories are mixed well with the stories of others who have experienced the same struggle. The image left in the mind of the reader of the life in front of the homosexual Christian serious about the teachings of scripture is an exceedingly difficult life, one of constantly dying to self. It is no downplaying that Hill presents, but rather a glory far greater than even a lifelong struggle against desires contrary to the will of God. That which the homosexual receives in pursuing holiness, ultimately the commendation of God our Father, is worth far more than even a lifelong struggle with homosexuality.
Hill's story is powerful, and along with his clear knowledge of how difficult the life of a homosexual Christian will be, his devotion to scripture is clear throughout the book. The words, even as they relay struggle, are full of hope. I would highly recommend this book to Christians or non-Christians, those struggling with same-sex attraction or those simply hoping to better understand the issue and a develop a healthy biblical theology. Read this book.
Crucial is the broad framework that Hill brings to the forefront: namely, that the Bible's words upon homosexuality don't work as isolated passages, but must instead be read within the broader context and reality of the gospel: "On the surface, the Bible and the church's demand for homosexuals not to act on their desires can seem old-fashioned, life taking, oppressive. But could it be that if I place that demand into a larger story, then perhaps...it won't seem as irrational, harsh, and unattainable as it otherwise might? Could the Christian story of what God did for the world in Christ be the framework that makes the rules...make sense?" Hill goes on to say, "I abstain from homosexual behavior because of the power of that scriptural story."
Gratefully, Hill's words are not meant to downplay or distract from the immense struggle a homosexual faces in being a Christian. The solution is not denial, pretending the struggle is not as significant as it is. Hill is constantly referencing dark moments, days, or periods of his life marked by feeling that the path he's walking upon is impossible. These personal stories are mixed well with the stories of others who have experienced the same struggle. The image left in the mind of the reader of the life in front of the homosexual Christian serious about the teachings of scripture is an exceedingly difficult life, one of constantly dying to self. It is no downplaying that Hill presents, but rather a glory far greater than even a lifelong struggle against desires contrary to the will of God. That which the homosexual receives in pursuing holiness, ultimately the commendation of God our Father, is worth far more than even a lifelong struggle with homosexuality.
Hill's story is powerful, and along with his clear knowledge of how difficult the life of a homosexual Christian will be, his devotion to scripture is clear throughout the book. The words, even as they relay struggle, are full of hope. I would highly recommend this book to Christians or non-Christians, those struggling with same-sex attraction or those simply hoping to better understand the issue and a develop a healthy biblical theology. Read this book.
July 10, 2015
Wesley Hill's book is a deeply challenging read for all Christians. Several reviews touch on the main themes of the book, with varying degrees of sympathy. So, instead of describing the book, I want to point out two lenses that together bring the book into a helpful focus.
1) Wesley Hill does not present an argument concerning normative practices for Christians who are homosexual. Personally, I am open to the Church finding ways to welcome the gifts of monogamous homosexual couples. Consequently, I found myself at times wanting to disagree with Hill. However, the point of this book is not to make normative claims -- though he draws from his convictions in this regard. Rather Hill is concerned to give testimony to the unique nature of his journey of discipleship. If one can avoid constructing mental arguments or debates with Hill, the book can open one's eyes to the struggles, fears, and often feelings of deep loneliness that are unique to gay persons.
2) _Washed and Waiting_ is a book of spiritual discipline. This follows from the reorientation I encouraged in the first "lens" but is broader. Not only is the book eye-opening concerning his struggles, it is also a convicting and challenging book for all Christians in pursuit of discipleship. Hill's ability to name the powers and principalities at work in his life, and to further submit them to Christ is a profound witness. I found myself understanding my sexuality and my relationship to my wife in new ways and recognized Hill as a witness to the significance of submitting to one another -- in whatever sexual circumstances we live. This submission forms us into dynamic participants in the Church and as faithful followers of Christ.
Together, these lenses bring into sharp focus the maturity and wisdom of Hill's book -- even if you disagree with some of his convictions! Hill's personal testimony deserves to be read as a spiritual classic.
1) Wesley Hill does not present an argument concerning normative practices for Christians who are homosexual. Personally, I am open to the Church finding ways to welcome the gifts of monogamous homosexual couples. Consequently, I found myself at times wanting to disagree with Hill. However, the point of this book is not to make normative claims -- though he draws from his convictions in this regard. Rather Hill is concerned to give testimony to the unique nature of his journey of discipleship. If one can avoid constructing mental arguments or debates with Hill, the book can open one's eyes to the struggles, fears, and often feelings of deep loneliness that are unique to gay persons.
2) _Washed and Waiting_ is a book of spiritual discipline. This follows from the reorientation I encouraged in the first "lens" but is broader. Not only is the book eye-opening concerning his struggles, it is also a convicting and challenging book for all Christians in pursuit of discipleship. Hill's ability to name the powers and principalities at work in his life, and to further submit them to Christ is a profound witness. I found myself understanding my sexuality and my relationship to my wife in new ways and recognized Hill as a witness to the significance of submitting to one another -- in whatever sexual circumstances we live. This submission forms us into dynamic participants in the Church and as faithful followers of Christ.
Together, these lenses bring into sharp focus the maturity and wisdom of Hill's book -- even if you disagree with some of his convictions! Hill's personal testimony deserves to be read as a spiritual classic.
March 14, 2017
I often struggle with how to shape my response to people with a homosexual orientation. Since it's not something I have needed to confront in a practical way on a daily basis, I typically shove it to a corner of my brain and move on with life. But this book has been on my mental to-read-list for a while and finally jumped to the top.
When I noticed this book last year, it immediately stood out to me. In my sporadic efforts to deepen my perspective on the subject, I'd come to two conclusions. 1) I couldn't accept the popular idea that there's nothing wrong with homosexuality and Biblical teachings on the topic are not culturally relevant, and 2) I wasn't comfortably with the large on theology but short on compassion approach taken by many Christians with a more traditional perspective. A book like Washed and Waiting seemed like it would give a new and unique perspective on the subject.
Hearing a defense of sexual relations only in the context of a traditional, heterosexual relationship from the perspective of a man with a homosexual orientation definitely offered a unique look at the subject. It also offered a deeply compassionate view a gay persons struggles.
I really appreciate the author's ability to write this book with a solid defense of a traditional Biblical interpretation of marriage while simultaneously calling for, asking for, fighting for all the depth of love and compassion the people of God can possibly offer to someone with homosexual desires.
This book gave me a lot to think about and ponder, and I'd definitely recommend it to other Christian's who aren't satisfied with recognizing the problem without seeking an option for compassion as well.
When I noticed this book last year, it immediately stood out to me. In my sporadic efforts to deepen my perspective on the subject, I'd come to two conclusions. 1) I couldn't accept the popular idea that there's nothing wrong with homosexuality and Biblical teachings on the topic are not culturally relevant, and 2) I wasn't comfortably with the large on theology but short on compassion approach taken by many Christians with a more traditional perspective. A book like Washed and Waiting seemed like it would give a new and unique perspective on the subject.
Hearing a defense of sexual relations only in the context of a traditional, heterosexual relationship from the perspective of a man with a homosexual orientation definitely offered a unique look at the subject. It also offered a deeply compassionate view a gay persons struggles.
I really appreciate the author's ability to write this book with a solid defense of a traditional Biblical interpretation of marriage while simultaneously calling for, asking for, fighting for all the depth of love and compassion the people of God can possibly offer to someone with homosexual desires.
This book gave me a lot to think about and ponder, and I'd definitely recommend it to other Christian's who aren't satisfied with recognizing the problem without seeking an option for compassion as well.
March 1, 2011
Short review: This is a short book (only 160 pages) but I think it does more to describe a right understanding of Christian sexuality than most marriage and sex books I have read.
The first half of the book is biographical, describing how Hill became aware of his sexual orientation and then how he came to the place of understanding celibacy as the only option for him. I think the description of the struggle is important to his understanding. Many do not come to the same place, but I think he clearly describes how he came to the position.
The second half walks through brief bios of two other celibate Christians and attempts to ground his understanding in something more than his 20 something experience.
I think this is a good book both to understand one person's view of homosexuality and the issues it raises as a Christian, but also a takes a different look at the purpose and meaning of sexuality as Christians. As someone committed to abstaining from sex, Hill brings some fresh eyes.
Full review at my blog http://bookwi.se/washed-and-waiting-r...
The first half of the book is biographical, describing how Hill became aware of his sexual orientation and then how he came to the place of understanding celibacy as the only option for him. I think the description of the struggle is important to his understanding. Many do not come to the same place, but I think he clearly describes how he came to the position.
The second half walks through brief bios of two other celibate Christians and attempts to ground his understanding in something more than his 20 something experience.
I think this is a good book both to understand one person's view of homosexuality and the issues it raises as a Christian, but also a takes a different look at the purpose and meaning of sexuality as Christians. As someone committed to abstaining from sex, Hill brings some fresh eyes.
Full review at my blog http://bookwi.se/washed-and-waiting-r...
March 16, 2019
This book makes me sad, written by a young man who is both openly gay and accepts the conservative interpretation of the "gay texts" in the Bible, leaving him the only option to be celibate. There is no need and I hope he one day accepts himself and is able to find true freedom.
October 12, 2020
I take it to be axiomatic that a community is dependent on persons who live the truth the community exists for — that is, Jesus Christ sends saints to witness to the truthfulness & power of God’s love for us — and one such saint is Wesley Hill.
November 10, 2015
Enormously valuable insights from a Christian striving to be faithful to Christ while bearing the burden of same-sex attraction. A must-read.
August 7, 2017
I found Wes Hill’s book Washed and Waiting incredibly compelling. He writes poignantly and with deep vulnerability. His voice is one we need to hear.
Yet, the way he talks about himself as a gay Christian could be interpreted as an overemphasis on sexual identity. Because homosexual attraction has been his exclusive experience so far (as opposed to heterosexual attraction) it colors everything about his life and makes him feel separate from those who are opposite-sex attracted. I suspect at the time of writing he was on a continuum of Christian identity that was perhaps not as grounded in union with Christ as he might become after maturing in faith over the years.
One of my favorite parts of this book was the addendum, written ten years later, in which he discusses how absolutely vital it is that the Church work from a solid theology of singleness if Christians like himself are going to survive. He talks about the hurt and isolation singles experience when churches treat singleness as temporary, marriage as the norm, or singles as less mature, less equipped, less significant, or simply underestimate their need for deep fellowship.
The way Wes talks about his same-sex-attraction reminded me of the way I think of our own infertility. At first, I battled shame and wondered where I had messed up to deserve infertility. Through God’s grace, I eventually came to view it as an effect of the Curse. Because we live in a world under the curse of sin, aspects of creation are broken. My body inexplicably cannot conceive a child and it is because of death. Our bodies don’t work “right”. Yet, we have a God who is good and has sovereignly ordained that the privilege of bearing children in my body be withheld from me (my daughters were both adopted). Wes seems to think of his same sex attraction similarly - something in him is broken because of a sin-cursed world and yet a good God calls him to resist temptation and live a celibate life. If I were counseling him, I don't think I would disagree.
There is a space between attraction and lustful intent, it might be hard to delineate, but it's still there and this is a significant aspect to consider whether dealing with same sex attraction or heterosexual attraction. A believer struggling with same sex attraction needs to be comforted that they are not any more repulsive to God than anyone else. “We all, like sheep, have gone astray, each of us has turned to our own way and the Lord has laid on [Jesus] the iniquity of us all.” Isaiah 53:6 applies to those who are same-sex attracted and those who are not. No matter what the sin is or where it begins, we are all in need of redemption, atonement, and restoration. One day, someday, we will be fully restored. The sins we struggle with now, whether in our actions, flesh, mind, emotions, instincts or all of the above will be eradicated once and for all. Death will be put to death and there will be no more temptation, no more shame, no more separation, and no more loneliness. We will be whole. All things will be made new and the struggle with same sex attraction, as well as heterosexual lust and every other form of sin and suffering will be gone. Not only that, but God will dwell with us and we and will bask in full understanding that we are loved.
Yet, the way he talks about himself as a gay Christian could be interpreted as an overemphasis on sexual identity. Because homosexual attraction has been his exclusive experience so far (as opposed to heterosexual attraction) it colors everything about his life and makes him feel separate from those who are opposite-sex attracted. I suspect at the time of writing he was on a continuum of Christian identity that was perhaps not as grounded in union with Christ as he might become after maturing in faith over the years.
One of my favorite parts of this book was the addendum, written ten years later, in which he discusses how absolutely vital it is that the Church work from a solid theology of singleness if Christians like himself are going to survive. He talks about the hurt and isolation singles experience when churches treat singleness as temporary, marriage as the norm, or singles as less mature, less equipped, less significant, or simply underestimate their need for deep fellowship.
The way Wes talks about his same-sex-attraction reminded me of the way I think of our own infertility. At first, I battled shame and wondered where I had messed up to deserve infertility. Through God’s grace, I eventually came to view it as an effect of the Curse. Because we live in a world under the curse of sin, aspects of creation are broken. My body inexplicably cannot conceive a child and it is because of death. Our bodies don’t work “right”. Yet, we have a God who is good and has sovereignly ordained that the privilege of bearing children in my body be withheld from me (my daughters were both adopted). Wes seems to think of his same sex attraction similarly - something in him is broken because of a sin-cursed world and yet a good God calls him to resist temptation and live a celibate life. If I were counseling him, I don't think I would disagree.
There is a space between attraction and lustful intent, it might be hard to delineate, but it's still there and this is a significant aspect to consider whether dealing with same sex attraction or heterosexual attraction. A believer struggling with same sex attraction needs to be comforted that they are not any more repulsive to God than anyone else. “We all, like sheep, have gone astray, each of us has turned to our own way and the Lord has laid on [Jesus] the iniquity of us all.” Isaiah 53:6 applies to those who are same-sex attracted and those who are not. No matter what the sin is or where it begins, we are all in need of redemption, atonement, and restoration. One day, someday, we will be fully restored. The sins we struggle with now, whether in our actions, flesh, mind, emotions, instincts or all of the above will be eradicated once and for all. Death will be put to death and there will be no more temptation, no more shame, no more separation, and no more loneliness. We will be whole. All things will be made new and the struggle with same sex attraction, as well as heterosexual lust and every other form of sin and suffering will be gone. Not only that, but God will dwell with us and we and will bask in full understanding that we are loved.
March 22, 2021
Wesley Hill (WH) is a Christian, a professor of biblical studies, and a homosexual.
WH presents the issue of his homosexuality in an autobiographical manner. Even though he grew up in a healthy Christian family and church environment, he explains his homosexuality in terms of life-long homo-erotic attraction. He describes his growing realization as a youth to his attraction and the accompanying confusion, fear, desires, isolation, and loneliness.
In the midst of this, WH states, “I do not think the option of same-sex, erotically expressive partnerships is open to gay believers who want to remain faithful to the gospel.”
He further explains that:
The Christian's struggle with homosexuality is unique in many ways but not completely so. The dynamics of human sinfulness and divine mercy and grace are the same for all of us, regardless of the particular temptations or weaknesses we face. (28)
The book’s title combines having been washed in redemption and waiting for the coming of the Lord (i.e., 1 Corinthians 6:11 and 4:5).
As a follower of Jesus, the author writes of his longings in the context of the call to be faithful and pure before the Lord. He expresses this in terms such as “my struggle with homosexuality” (57), “a frustrating thorn in the flesh” (64), and “the disordered desires of a broken sexuality” (122).
WH does not accept the common positions of either (1) celebrating and affirming committed homosexual unions as good, or (2) deliverance from same-sex attraction. Instead, he presents a third way to live with a “bent and broken sexuality” (170).
This third way builds upon the big picture of what God is doing. He is (1) forgiving all (including homosexuals) who repent and believe in the Lord Jesus, and (2) confronting everything (including homosexuality) in our fallen predilections to transform all (including homosexuals) into the image of Jesus Christ.
This third way is a “life of discipleship to Christ as a life that [is] both sexually abstinent, or ‘celibate,’ and also same-sex-attracted, or ‘gay’” (180). WH describes this third way as a vocation in which he states, “I am learning that my struggle to live faithfully … is pleasing to [God]” (177).
The third way is a challenge not only to the homosexual believer but also to the Christian community/church. The church needs to be a community that honors celibacy, and lovingly nurtures those who are celibate.
For those wanting to read more about the third way, here is a link to Hill’s article “Washed and Still Waiting.”
WH has written a clear, courageous, and biblically-sound book that should be read by all. First, for those who are homosexual and experience homo-erotic attractions, WH demonstrates that you are not alone, and there is a way to honor God and to live faithfully. Second, it is for Christians who have no homo-erotic attractions providing great insight into the life of those who experience such attractions. Third, although WH focuses on homosexuality, there is much that speaks to all of us about the need to live faithfully before God in all areas of life “regardless of [our] particular temptations or weaknesses.”
I highly recommend this book.
WH presents the issue of his homosexuality in an autobiographical manner. Even though he grew up in a healthy Christian family and church environment, he explains his homosexuality in terms of life-long homo-erotic attraction. He describes his growing realization as a youth to his attraction and the accompanying confusion, fear, desires, isolation, and loneliness.
In the midst of this, WH states, “I do not think the option of same-sex, erotically expressive partnerships is open to gay believers who want to remain faithful to the gospel.”
He further explains that:
The Christian's struggle with homosexuality is unique in many ways but not completely so. The dynamics of human sinfulness and divine mercy and grace are the same for all of us, regardless of the particular temptations or weaknesses we face. (28)
The book’s title combines having been washed in redemption and waiting for the coming of the Lord (i.e., 1 Corinthians 6:11 and 4:5).
As a follower of Jesus, the author writes of his longings in the context of the call to be faithful and pure before the Lord. He expresses this in terms such as “my struggle with homosexuality” (57), “a frustrating thorn in the flesh” (64), and “the disordered desires of a broken sexuality” (122).
WH does not accept the common positions of either (1) celebrating and affirming committed homosexual unions as good, or (2) deliverance from same-sex attraction. Instead, he presents a third way to live with a “bent and broken sexuality” (170).
This third way builds upon the big picture of what God is doing. He is (1) forgiving all (including homosexuals) who repent and believe in the Lord Jesus, and (2) confronting everything (including homosexuality) in our fallen predilections to transform all (including homosexuals) into the image of Jesus Christ.
This third way is a “life of discipleship to Christ as a life that [is] both sexually abstinent, or ‘celibate,’ and also same-sex-attracted, or ‘gay’” (180). WH describes this third way as a vocation in which he states, “I am learning that my struggle to live faithfully … is pleasing to [God]” (177).
The third way is a challenge not only to the homosexual believer but also to the Christian community/church. The church needs to be a community that honors celibacy, and lovingly nurtures those who are celibate.
For those wanting to read more about the third way, here is a link to Hill’s article “Washed and Still Waiting.”
WH has written a clear, courageous, and biblically-sound book that should be read by all. First, for those who are homosexual and experience homo-erotic attractions, WH demonstrates that you are not alone, and there is a way to honor God and to live faithfully. Second, it is for Christians who have no homo-erotic attractions providing great insight into the life of those who experience such attractions. Third, although WH focuses on homosexuality, there is much that speaks to all of us about the need to live faithfully before God in all areas of life “regardless of [our] particular temptations or weaknesses.”
I highly recommend this book.
June 19, 2011
“Is there a place for celibate, gay Christians in the church?”
That is the question Wesley Hill, a self-described celibate, gay Christian, seeks to answer as he bares his soul in this deeply personal book, subtitled “Reflections on Christian Faithfulness and Homosexuality.” Raised as a Christian in a conservative, fundamentalist church, Hill is convinced that the clear testimony of the Bible and the historical teaching of the Church – that homosexuality is contrary to the Creator’s sexual design, and that homosexual actions are sins against a holy God – is true. However, despite many prayers that God would miraculously intervene to change his desires, he remains drawn only to men, both through sexual attraction and a desire for companionship. Because of his Christian convictions, he has made the brave choice to remain celibate, seeing this as the only option that allows him to remain faithful to the God he loves.
This decision was not easy, nor was it self-evident. For men and women who, like Wesley Hill, struggle to reconcile their same-sex attraction with their desire to remain faithful to God’s design for human sexuality, the options are few and none of them are particularly desirable. This problem is compounded by the fact that it is virtually never addressed in books or church pulpits, leaving those in this situation (which is much more common than most Christians realize) to fend for themselves.
Though not without flaws, this book invites readers to enter a usually very private world. Hill shares the sense of guilt, and the profound loneliness that Christians with homosexual desires often experience. Not only do they feel as if they are being “forced” to do without fulfilling one of the most basic human desires (to love and be loved in return); they feel that they are unable to rely on their brothers and sisters in Christ to help them bear their burden, because homosexuality is such a taboo subject. Everyone who has experienced homosexual desires – whether Christian or not – has experienced rejection and condemnation from friends and family, and often from the Church.
Hill is brutally honest with his struggles to accept the teaching of the Church and the Bible. The counsel of many within the Church is to “simply” read in God’s Word that it is a sin, and “simply” stop doing it (as if the rest of us “simply” stop sinning just because we’ve read the Bible). There is nothing “simple” about it. The Bible is radically counter-intuitive and counter-cultural. As with anything else, sanctification comes only through an understanding of the gospel, which is the Father’s gift to Christians through the Word of the Son, by the power of the Holy Spirit.
The author found answers to many of his questions in the Bible’s story of redemption. He has come to see his broken sexuality as a consequence of mankind’s brokenness resulting from the Fall. While others have seen a miraculous changing of their desires after encountering Christ, Hill takes comfort in reading that Paul’s “thorn” (whatever it was) was not taken from him, though he had prayed earnestly for its removal. He also sees hope in the two passages from which the book’s title is taken.
First was Paul’s writing to the Corinthians, when, after listing homosexuality among a list of grievous sins, he wrote, “and such were some of you… You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11). Homosexuality is obviously not beyond Christ’s saving power, for His blood is capable of washing even this away. As Hill writes: “Feeling that the guilt of past homosexual sins or present homosexual failures is beyond the scope of God’s grace should never be a barrier preventing anyone from embracing the demands of the gospel. God has already anticipated our objection and extravagantly answered it with the mercy of the cross.”
The second passage comes from Romans 8: “We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies… If we hope for what we do not see, we wait for it with patience.” Hill acknowledges that there may be no relief from his temptation and unfulfilled desires this side of the new creation, but waits in the hopeful assurance that Jesus has already accomplished his ultimate deliverance. “When God acts climactically to reclaim the world and raise our dead bodies from the grave, there will be no more homosexuality. But until then, we hope for what we do not see.”
Throughout the book, Hill anticipates and answers many objections that Christians often have to his story. Perhaps the foremost is the age-old “nature vs. nurture” question: Are we born with an inherent sexual orientation, or do we choose it? Are gay people born gay, or do they decide to become gay? For the most part, today’s popular culture teaches that one’s sexual orientation is an unchangeable part of our makeup, while the majority report among conservative Christians seems to be that homosexuality is a sinful choice.
Hill’s position on this mirrors my own, though in the past I have been guilty of simplistically believing homosexuality to be a conscious choice – which undoubtedly caused hurt for some of my gay friends. What I now believe along with the author is that the origins of homosexuality are very complex. Most people who experience same-sex attraction do not remember a time (at least not once puberty hit and they had any sexual desires at all) when they weren’t gay. It is almost never a conscious decision that someone makes, but neither does God “make” someone gay. God is not the author of sin. He does, however, allow us to be tempted, and whatever particular temptations we face come only by His permission. Jesus was tempted; temptation is not sin. We cannot choose our own temptations, but giving in to temptation is a choice, for which God holds us responsible. This would be unfair if God did not promise us the ability to resist temptation by the power of the Holy Spirit. Hill summarizes it like this: “I know that whatever the complex origins of my own homosexuality are, there have been conscious choices I’ve made to indulge – and therefore to intensify, probably – my homoerotic inclinations.”
Much of the latter half of the book is filled with encouragements for other Christians with homosexual desires. Hill comes alongside those whose struggles he can share, and points them to the gospel, the only hope for all sinners.
My objections to this book (primarily regarding some of his terminology) were few and minor, and are far outweighed by the value it brings to this discussion. Though his stated audience is Christians with same-sex desires, this is something from which pastors, counselors, and laymen will all benefit. It is a helpful reminder to all of us that just like "being gay isn't the most important thing about [Hill's] or any other gay person's identity", our sexuality — no matter what it is — must never be what drives or defines us. It is but one of many of God's good creations that exists ultimately for His glory. Sin has tarnished every person's sexuality, but we can never let this become an excuse to withhold love and justice from our neighbors.
I pray that many will read this book, and that there will be others like to to add to the discussion.
That is the question Wesley Hill, a self-described celibate, gay Christian, seeks to answer as he bares his soul in this deeply personal book, subtitled “Reflections on Christian Faithfulness and Homosexuality.” Raised as a Christian in a conservative, fundamentalist church, Hill is convinced that the clear testimony of the Bible and the historical teaching of the Church – that homosexuality is contrary to the Creator’s sexual design, and that homosexual actions are sins against a holy God – is true. However, despite many prayers that God would miraculously intervene to change his desires, he remains drawn only to men, both through sexual attraction and a desire for companionship. Because of his Christian convictions, he has made the brave choice to remain celibate, seeing this as the only option that allows him to remain faithful to the God he loves.
This decision was not easy, nor was it self-evident. For men and women who, like Wesley Hill, struggle to reconcile their same-sex attraction with their desire to remain faithful to God’s design for human sexuality, the options are few and none of them are particularly desirable. This problem is compounded by the fact that it is virtually never addressed in books or church pulpits, leaving those in this situation (which is much more common than most Christians realize) to fend for themselves.
Though not without flaws, this book invites readers to enter a usually very private world. Hill shares the sense of guilt, and the profound loneliness that Christians with homosexual desires often experience. Not only do they feel as if they are being “forced” to do without fulfilling one of the most basic human desires (to love and be loved in return); they feel that they are unable to rely on their brothers and sisters in Christ to help them bear their burden, because homosexuality is such a taboo subject. Everyone who has experienced homosexual desires – whether Christian or not – has experienced rejection and condemnation from friends and family, and often from the Church.
Hill is brutally honest with his struggles to accept the teaching of the Church and the Bible. The counsel of many within the Church is to “simply” read in God’s Word that it is a sin, and “simply” stop doing it (as if the rest of us “simply” stop sinning just because we’ve read the Bible). There is nothing “simple” about it. The Bible is radically counter-intuitive and counter-cultural. As with anything else, sanctification comes only through an understanding of the gospel, which is the Father’s gift to Christians through the Word of the Son, by the power of the Holy Spirit.
The author found answers to many of his questions in the Bible’s story of redemption. He has come to see his broken sexuality as a consequence of mankind’s brokenness resulting from the Fall. While others have seen a miraculous changing of their desires after encountering Christ, Hill takes comfort in reading that Paul’s “thorn” (whatever it was) was not taken from him, though he had prayed earnestly for its removal. He also sees hope in the two passages from which the book’s title is taken.
First was Paul’s writing to the Corinthians, when, after listing homosexuality among a list of grievous sins, he wrote, “and such were some of you… You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11). Homosexuality is obviously not beyond Christ’s saving power, for His blood is capable of washing even this away. As Hill writes: “Feeling that the guilt of past homosexual sins or present homosexual failures is beyond the scope of God’s grace should never be a barrier preventing anyone from embracing the demands of the gospel. God has already anticipated our objection and extravagantly answered it with the mercy of the cross.”
The second passage comes from Romans 8: “We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies… If we hope for what we do not see, we wait for it with patience.” Hill acknowledges that there may be no relief from his temptation and unfulfilled desires this side of the new creation, but waits in the hopeful assurance that Jesus has already accomplished his ultimate deliverance. “When God acts climactically to reclaim the world and raise our dead bodies from the grave, there will be no more homosexuality. But until then, we hope for what we do not see.”
Throughout the book, Hill anticipates and answers many objections that Christians often have to his story. Perhaps the foremost is the age-old “nature vs. nurture” question: Are we born with an inherent sexual orientation, or do we choose it? Are gay people born gay, or do they decide to become gay? For the most part, today’s popular culture teaches that one’s sexual orientation is an unchangeable part of our makeup, while the majority report among conservative Christians seems to be that homosexuality is a sinful choice.
Hill’s position on this mirrors my own, though in the past I have been guilty of simplistically believing homosexuality to be a conscious choice – which undoubtedly caused hurt for some of my gay friends. What I now believe along with the author is that the origins of homosexuality are very complex. Most people who experience same-sex attraction do not remember a time (at least not once puberty hit and they had any sexual desires at all) when they weren’t gay. It is almost never a conscious decision that someone makes, but neither does God “make” someone gay. God is not the author of sin. He does, however, allow us to be tempted, and whatever particular temptations we face come only by His permission. Jesus was tempted; temptation is not sin. We cannot choose our own temptations, but giving in to temptation is a choice, for which God holds us responsible. This would be unfair if God did not promise us the ability to resist temptation by the power of the Holy Spirit. Hill summarizes it like this: “I know that whatever the complex origins of my own homosexuality are, there have been conscious choices I’ve made to indulge – and therefore to intensify, probably – my homoerotic inclinations.”
Much of the latter half of the book is filled with encouragements for other Christians with homosexual desires. Hill comes alongside those whose struggles he can share, and points them to the gospel, the only hope for all sinners.
My objections to this book (primarily regarding some of his terminology) were few and minor, and are far outweighed by the value it brings to this discussion. Though his stated audience is Christians with same-sex desires, this is something from which pastors, counselors, and laymen will all benefit. It is a helpful reminder to all of us that just like "being gay isn't the most important thing about [Hill's] or any other gay person's identity", our sexuality — no matter what it is — must never be what drives or defines us. It is but one of many of God's good creations that exists ultimately for His glory. Sin has tarnished every person's sexuality, but we can never let this become an excuse to withhold love and justice from our neighbors.
I pray that many will read this book, and that there will be others like to to add to the discussion.
May 11, 2019
I was given this book to read by a student of mine, who had to read it as a textbook for a class. It's not a long read and overall is pretty engaging! I appreciate what Wesley brings to the table with this little, but important, book. One of the biggest weaknesses recently in the church as a whole in balancing grace with truth when it comes to people with same-sex attraction, is that we don't do a good job of providing people who are same-sex attracted with the kind of community, compassion, and relationship that EVERY person needs, regardless of their sexual attraction. In other words, we have two sides at hand: 1) the side that everyone who even is mildly sexually attracted to others of same sex deserve judgment and are condemned already; and 2) the side that everyone is welcome to live and do whatever they want because Jesus has freed them from any kind of standard by which they should live. I consider myself a member of the sojourners in the middle of this spectrum. Yet it's in this middle camp, that people who are same-sex attracted feel excluded, ignored, and down right lonely. Wesley writes from the perspective of the same-sex attracted who understand and live their lives in active submission, as a living sacrifice, slaying the desires that surround them on an altar in exchange for something much better, the lordship of Jesus. Though they are sexually attracted to those of the same sex, they do not act on these desires. Wesley describes the loneliness he has felt (and quotes a number of other people in the same boat) due to the fact that though people like him agree with the historical Biblical position regarding homosexuality, the church doesn't know what to do with them and how to include them in as a genuine part of the family. I had hoped to gain a better sense of empathy by reading this book, and because of Wesley's great writing style and humble heart, I believe I have the workings of just that! I truly hope I'll be able to continue on this journey, growing in a way that will help me to see people beyond what 'sin' they wrestle with, to the inner drive/pain that they are so deeply enduring all alone. By God's grace I hope to become more and more like the hands and feet of Jesus that He desires all of us to be! Thank you Wesley for helping and contributing to the greater furtherment of His kingdom!
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