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354 pages, Mass Market Paperback
First published August 1, 1989
arete—The virtues of a soldier, ranging from cleanliness and love of order to courage in the face of death.It derives from the name of Ares, the God of War. I remember being a bit taken aback by this when I first read the book some thirty years ago. Being essentially a pacific person, it was not obvious to me that there is anything good about war. Also, the main thing I remembered about Ares was his adultery with Aphrodite, followed by his being shamed by Hephaestus. Thus the idea of Ares as a model of any sort of virtue was a bit hard to swallow. But this, of course, is almost ubiquitous in history. From the samurai to the knights of chivalry, we find that soldiers, because they can beat everyone else up, can use their perception of virtue (i.e., those qualities that make one most effective at beating other people up) to help themselves feel superior to the farmers they eat to live.
In ancient Greece, skeptics were those who thought, not those who scoffed. Modern skeptics should note that Latro reports Greece as it was reported by the Greeks themselves. The runner sent from Athens to ask Spartan help before the battle of Marathon met the god Pan on the road and conscientiously recounted their conversation to the Athenian Assembly when he returned. (The Spartans, who well knew who ruled their land, refused to march before the full of the moon.)To be clear, when I say, "Wolfe means us to understand Latro's stories as true stories of what actually happened," I do not of course mean that Wolfe wants you to believe that, objectively and physically, ghosts rose and walked and Diana's hounds appeared in 492 BC. I mean only that it should be taken to be true in the story. I suspect Wolfe would say something a bit stronger than this -- that these are true reports of the world as the Greeks themselves saw and would have reported it.