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Les Choses

L.F: " Les choses " ? C'est un titre qui intrigue, qui alimente les malentendus. Plutôt qu'un livre sur les choses, au fond n'avez-vous pas écrit un livre sur le bonheur ? G. P: C'est qu'il y a, je pense, entre les choses du monde moderne et le bonheur, un rapport obligé. Une certaine richesse de notre civilisation rend un type de bonheur possible : on peut parler, en ce sens, comme d'un bonheur d'0rly, des moquettes profondes, d'une figure actuelle du bonheur qui fait, je crois, que pour être heureux, il faut être absolument moderne. Ceux qui se sont imaginé que je condamnais la société de consommation n'ont vraiment rien compris à mon livre. Mais ce bonheur demeure un possible ; car, dans notre société capitaliste, c'est : choses promises ne sont pas choses dues. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

157 pages, Paperback

First published January 1, 1965

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About the author

Georges Perec

148 books1,737 followers
Georges Perec was a highly-regarded French novelist, filmmaker, and essayist. He was a member of the Oulipo group. Many of his novels and essays abound with experimental wordplay, lists, and attempts at classification, and they are usually tinged with melancholy.

Born in a working-class district of Paris, Perec was the only son of Icek Judko and Cyrla (Schulewicz) Peretz, Polish Jews who had emigrated to France in the 1920s. He was a distant relative of the Yiddish writer Isaac Leib Peretz.

Perec's first novel, Les Choses (Things: A Story of the Sixties) was awarded the Prix Renaudot in 1965.

In 1978, Perec won the prix Médicis for Life: A User's Manual (French title, La Vie mode d'emploi), possibly his best-known work. The 99 chapters of this 600 page piece move like a knight's tour of a chessboard around the room plan of a Paris apartment building, describing the rooms and stairwell and telling the stories of the inhabitants.

Cantatrix Sopranica L. is a spoof scientific paper detailing experiments on the "yelling reaction" provoked in sopranos by pelting them with rotten tomatoes. All the references in the paper are multi-lingual puns and jokes, e.g. "(Karybb et Scyla, 1973)".

Perec is also noted for his constrained writing: his 300-page novel La disparition (1969) is a lipogram, written without ever using the letter "e". It has been translated into English by Gilbert Adair under the title A Void (1994). The silent disappearance of the letter might be considered a metaphor for the Jewish experience during the Second World War. Since the name 'Georges Perec' is full of 'e's, the disappearance of the letter also ensures the author's own 'disappearance'.

His novella Les revenentes (1972) is a complementary univocalic piece in which the letter "e" is the only vowel used. This constraint affects even the title, which would conventionally be spelt Revenantes. An English translation by Ian Monk was published in 1996 as The Exeter Text: Jewels, Secrets, Sex in the collection Three.

It has been remarked by Jacques Roubaud that these two novels draw words from two disjoint sets of the French language, and that a third novel would be possible, made from the words not used so far (those containing both "e" and a vowel other than "e").

W ou le souvenir d'enfance, (W, or, the Memory of Childhood, 1975) is a semi-autobiographical work which is hard to classify. Two alternating narratives make up the volume: one, a fictional outline of a totalitarian island country called "W", patterned partly on life in a concentration camp; and the second, descriptions of childhood. Both merge towards the end when the common theme of the Holocaust is explained.

Perec was a heavy smoker throughout his life, and was diagnosed with lung cancer in 1981. He died the following year in Ivry-sur-Seine at only forty-five-years old. His ashes are held at the columbarium of the Père Lachaise Cemetery.

David Bellos wrote an extensive biography of Perec: Georges Perec: A Life in Words, which won the Académie Goncourt's bourse for biography in 1994.

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11 reviews
June 30, 2018
돈이 우리 삶에 미치는 영향은 누구나 다 알고 있다. 의식주를 해결하는 데 '필요'한 가장 기본적인 수단이며, 돈이 없으면 기본적인 삶이 힘겨워진다는 것을 안다. 그러나 돈에 대한 '욕망'이 가장 두드러질 때는, 모순적으로 삶에 필수적이지 않은, 내 선택이 좌우하는 순간들이다.
한마디로 내 '취향'을 위한 돈을 지불해야 하는 순간들.

예를 들어, 없어도 사는 데 아무 지장이 없는 '감상용 그림을 구매하는 일'이라든가, 좋은 음질로 음악을 감상하기 위해 좋은 스피커를 구비하는 일,
집안 분위기를 바꾸기 위해 가구를 스칸디나비아풍으로 바꾸는 일 등이 그렇다. 이런 과정이 물 흐르듯 자연스러울수록 그건 어느 정도 돈에 얽매이지 않는, 흔히 말하는 '부자'일 가능성이 높다. 취향을 위해 돈을 마음껏 쓸 수 있다는 것, 그것이 아주 오래전부터 내가 생각해온 '부자'의 기준이었으며 지금도 늘 완벽한 내 취향에 부합하는 소비를 꿈꾼다. 그러나 취향을 고려할 때 돈은 늘 내 길 앞에 놓인 돌부리처럼 발끝에 치이고 결국, 내 취향과 돈은 서로 타협하고야 만다. 그리하여 내 삶을 이루고 있는 것들은 반쪽짜리 취향이거나 내 취향을 흉내 낸 것들로 가득 찬다.

조르주 페렉의 <사물들>은 너무나 강렬하고 구체적이지만 결코 손안에 넣을 수는 없는 그 돈에 대한 욕망을 가진 그저 평범한 사람들의 이야기다.
그들은 떼돈을 벌고 싶어 하며 날마다 돈으로 살 수 있는 풍족함과 여유로움을 꿈꾼다. 그러나 현실은 그 꿈대로 살아가기에는 티끌이 너무 많다. 그래서 그들은 완벽할 수 없다면 아무것도 하지 않는 것을 택한다.

욕망에 둘러싸여서도 자기고찰을 할 줄 아는 이 작가가, 이 같은 사람이 너무 좋다. 그가 이미 지나간 시대의 사람이라는 것이, 이게 이미 죽은 사람의 글이라는 것이 믿기지 않을 정도로 지금 현재에도 맞물려 있는 소설이다. 욕망은 나이도 먹지 않고 대신 진화하지도 않는 전염병인가보다.
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