Luke Timothy Johnson, distinguished New Testament scholar, does not favor easy answers and offers none in this book. In it you'll find no 10-step guide to anything because this is not a manual for administrators, it is a theological proposal on decision making in the church. As the title indicates, in Johnson’s view the key element in decision making as a theological process is discernment.
In this well reasoned, dynamic proposal, Johnson has given the church a clear challenge. How will it move into the future by faith? How will it remain responsive to God’s present leadings? How will operate under the authority of Scripture as it does so? He rightly insists that church life should be characterized by decisions reflective of Scripture, grounded in faith, and receptive to God.
The silent question on every page is “What does it mean to make a biblical decision?” How can a church not merely decide, but decide in such a way that the process and the conclusions are congruent with the church’s Scriptures? Johnson aims to derive the method and the controls of the process from Scripture insofar as is possible and his efforts generously reward the reader. His clear and specific articulation of how the NT authorizes theology is immensely helpful. He spends considerable time in the biblical text, drawing out details and theological insights, and he convincingly establishes Acts 10-15 as a paradigm for theological decision making in the church. Also on exegetical and theological grounds, though with less success, he argues for formal and material criteria for the process of discernment. His exegetical work also not only provides us with conclusions, but with a window into the process, demonstrating how reading biblical narratives can bring us to theological insights.
Even where his argument is not thoroughly evidenced, it is cogent and this is what makes the book so useful. Annoyingly but strategically he delays for more than a hundred pages the insistent question of the reader. “Yes, but how?” His evasions are intentional, slowing the journey down long enough for the conceptual ground to be cleared and the biblical foundation to be laid. Also to his credit, Johnson offers practical (if not easy) helps and devices for actualizing his suggestions. His is a well-rounded, biblically conscientious proposal for the church.
The chief problem with Johnson’s work in this volume shows up in every chapter. His view of the nature of Scripture is fundamentally deficient. This (significant) shortcoming, however, does not make the challenge of this book for theological discernment any less clear, any less potent, or any less urgent. The witness of Scripture, particularly Acts 10-15, remain standing as a testimony to the need for decision making in the church that is faithful to God’s voice in Scripture and in the lives of His people. And I share the hopeful conviction that Johnson articulates in his final line: “This text can effect that which it describes.”