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Dhammapada and Sutta Nipata
THE Dhammapada forms part of the Pali Buddhist canon, though its exact place varies according to different authorities, and we have not as yet a sufficient number of complete MSS. of the Tipitaka to help us to decide the question[1].
Those who divide that canon into three Pitakas or baskets, the Vinaya-pitaka, Sutta-pitaka, and Abhidhamma-pitaka, assign the Dhammapada to the Sutta-pitaka. That Pitaka consists of five Nikayas: the Digha-nikaya, the Magghima-nikaya, the Samyutta-nikaya, the Anguttara-nikaya, and the Khuddaka-nikaya. The fifth, or Khuddaka-nikaya, comprehends the following works: 1. Khuddaka-patha; 2. DHAMMAPADA; 3. Udana; 4. Itivuttaka; 5. Sutta-nipata; 6. Vimanavatthu; 7. Petavatthu; 8. Theragatha; 9. Therigatha; 10. Gataka; 11. Niddesa; 12. Patisambhida; 13. Apadana; 14. Buddhavamsa; 15. Kariya-pitaka.
According to another division[2], however, the whole Buddhist canon consists of five Nikayas: the Digha-nikaya, the Magghima-nikaya, the Samyutta-nikaya, the Anguttara-nikaya, and the fifth, the Khuddaka-nikaya, which Khuddaka-nikaya is then made to comprehend the whole of the Vinaya (discipline) and Abhidhamma (metaphysics), together with the fifteen books beginning with the Khuddaka-patha.
The order of these fifteen books varies, and even, as it would seem, their number. The Dighabhanaka school
[1. see Feer, Journal Asiatique, 1871, p. 263. There is now at least one complete MS. of the Tipitaka, the Phayre MS., at the India Office, and Professor Forchhammer has just published a most useful List of Pali MSS. collected in Burma, the largest collection hitherto known.
2. See Childers, s. v. Nikaya, and extracts from Buddhaghosa's commentary on the Brahmagala-sutta.]
p. x admits twelve books only, and assigns them all to the Abhidhamma, while the Magghimabhanakas admit fifteen books, and assign them to the Sutta-pitaka. The order of the fifteen books is: 1. Gataka [10]; 2. Mahaniddesa [11]; 3. Kullaniddesa [11]; 4. Patisambhidamagga [12]; 5. Sutta-nipata [5]; 6. DHAMMAPADA [2]; 7. Udana [3]; 8. Itivuttaka [4]; 9. Vimanavatthu [6]; 10. Petavatthu [7]; 11. Theragatha [8]; 12. Therigatha [9]; 13. Kariya-pitaka [15]; 14. Apadana [13]; 15. Buddhavamsa [14][1].
The Khuddaka-patha is left out in the second list, and the number is brought to fifteen by dividing Niddesa into Maha-niddesa and Kulla-niddesa.
There is a commentary on the Dhammapada in Pali, and supposed to be written by Buddhaghosa[2], in the first half of the fifth century A.D. In explaining the verses of the Dhammapada, the commentator gives for every or nearly every verse a parable to illustrate its meaning, which is likewise believed to have been uttered by Buddha in his intercourse with his disciples, or in preaching to the multitudes that came to hear him.
Those who divide that canon into three Pitakas or baskets, the Vinaya-pitaka, Sutta-pitaka, and Abhidhamma-pitaka, assign the Dhammapada to the Sutta-pitaka. That Pitaka consists of five Nikayas: the Digha-nikaya, the Magghima-nikaya, the Samyutta-nikaya, the Anguttara-nikaya, and the Khuddaka-nikaya. The fifth, or Khuddaka-nikaya, comprehends the following works: 1. Khuddaka-patha; 2. DHAMMAPADA; 3. Udana; 4. Itivuttaka; 5. Sutta-nipata; 6. Vimanavatthu; 7. Petavatthu; 8. Theragatha; 9. Therigatha; 10. Gataka; 11. Niddesa; 12. Patisambhida; 13. Apadana; 14. Buddhavamsa; 15. Kariya-pitaka.
According to another division[2], however, the whole Buddhist canon consists of five Nikayas: the Digha-nikaya, the Magghima-nikaya, the Samyutta-nikaya, the Anguttara-nikaya, and the fifth, the Khuddaka-nikaya, which Khuddaka-nikaya is then made to comprehend the whole of the Vinaya (discipline) and Abhidhamma (metaphysics), together with the fifteen books beginning with the Khuddaka-patha.
The order of these fifteen books varies, and even, as it would seem, their number. The Dighabhanaka school
[1. see Feer, Journal Asiatique, 1871, p. 263. There is now at least one complete MS. of the Tipitaka, the Phayre MS., at the India Office, and Professor Forchhammer has just published a most useful List of Pali MSS. collected in Burma, the largest collection hitherto known.
2. See Childers, s. v. Nikaya, and extracts from Buddhaghosa's commentary on the Brahmagala-sutta.]
p. x admits twelve books only, and assigns them all to the Abhidhamma, while the Magghimabhanakas admit fifteen books, and assign them to the Sutta-pitaka. The order of the fifteen books is: 1. Gataka [10]; 2. Mahaniddesa [11]; 3. Kullaniddesa [11]; 4. Patisambhidamagga [12]; 5. Sutta-nipata [5]; 6. DHAMMAPADA [2]; 7. Udana [3]; 8. Itivuttaka [4]; 9. Vimanavatthu [6]; 10. Petavatthu [7]; 11. Theragatha [8]; 12. Therigatha [9]; 13. Kariya-pitaka [15]; 14. Apadana [13]; 15. Buddhavamsa [14][1].
The Khuddaka-patha is left out in the second list, and the number is brought to fifteen by dividing Niddesa into Maha-niddesa and Kulla-niddesa.
There is a commentary on the Dhammapada in Pali, and supposed to be written by Buddhaghosa[2], in the first half of the fifth century A.D. In explaining the verses of the Dhammapada, the commentator gives for every or nearly every verse a parable to illustrate its meaning, which is likewise believed to have been uttered by Buddha in his intercourse with his disciples, or in preaching to the multitudes that came to hear him.
425 pages, Kindle Edition
Published July 14, 2009
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About the author
F. Max Müller
1,531 books132 followersFriedrich Max Müller, K.M. (Ph.D., Philology, Leipzig University, 1843)—generally known as Max Müller or F. Max Müller—was the first Professor of Comparative Philology at Oxford University, and an Orientalist who lived and studied in Britain for most of his life. He was one of the founders of the western academic field of Indian studies and the discipline of comparative religion. Müller wrote both scholarly and popular works on the subject of Indology and the Sacred Books of the East, a 50-volume set of English translations, was prepared under his direction.
Müller became a naturalized British citizen in 1855. In 1869, he was elected to the Académie des Inscriptions et Belles-Lettres as a foreign correspondent. He was awarded the Pour le Mérite (civil class) in 1874, and the Bavarian Maximilian Order for Science and Art the following year. In 1888, he was appointed Gifford Lecturer at the University of Glasgow, delivering the first in what has proved to be an ongoing, annual series of lectures at several Scottish universities to the present day. He was appointed a member of the Privy Council in 1896.
His wife, Georgina Adelaide Müller was also an author. After Max's death, she deposited his papers at the Bodleian Library, Oxford.
Müller became a naturalized British citizen in 1855. In 1869, he was elected to the Académie des Inscriptions et Belles-Lettres as a foreign correspondent. He was awarded the Pour le Mérite (civil class) in 1874, and the Bavarian Maximilian Order for Science and Art the following year. In 1888, he was appointed Gifford Lecturer at the University of Glasgow, delivering the first in what has proved to be an ongoing, annual series of lectures at several Scottish universities to the present day. He was appointed a member of the Privy Council in 1896.
His wife, Georgina Adelaide Müller was also an author. After Max's death, she deposited his papers at the Bodleian Library, Oxford.
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March 15, 2019
A crisp narration of a mindfulness and simplicity.
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