The Golden Verses of Pythagoras (Classic Reprint): Explained and Translated Into French and Preceded by a Discourse Upon the Essence and Form of Poetry Among the Principal Peoples of the Earth

by Hierocles of Alexandria, Antoine Fabre-d'Olivet

Pythagoras was a great mathematician, philosopher, and scientist, born in Samos, Greece and is thought to have lived in the 500s BCE. Little is known of the life of Pythagoras, and it is even questioned whether he is deserving of credit for all of the work now attributed to him. Regardless, he is considered a great pre-Socratic philosopher, and his work is studied to this day. One of his most well known works is presented here as "The Golden Verses of Pythagoras Explained."
Written in French by Fabre D'Olivet and translated into English by Nayan Louise Redfield, "The Golden Verses of Pythagoras Explained" contains the work of Pythagoras along with a detailed introduction and analysis of his work. The book opens with a lengthy piece on the essence and form of poetry, in which D'Olivet explains his method of analysis and briefly discusses a history of verse. Pythagoras' work is presented next in its original form, along with translations into both French and English. The writing of Pythagoras is actually the shortest section of the book. The author concludes the text with an extensive analysis of thirty-seven specific verses.
D'Olivet's book is a thorough analysis of Pythagoras' golden verses. When one considers the introduction as well as the lengthy examinations of each golden verse, the amount of context provided to Pythagoras' work is impressive.
"The Golden Verses of Pythagoras Explained" is one of the most detailed analyses of a great philosopher's work that you will find. D'Olivet is an impressive thinker in his own right, and one whose work deserves to be read. Anybody with a passing interest in philosophy, and specifically the work of Pythagoras, will surely find this to be an interesting text.
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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Genres: Philosophy, Poetry, Nonfiction, Classics, Greece, Spirituality, Occult

297 pages, Paperback

First published January 1, 1917

About the author

Hierocles of Alexandria (Greek: Ἱεροκλῆς) was a Greek Neoplatonist writer who was active around AD 430
For more information, see also Hierocles.

Reviews

[Owlseyes]

I am very much interested in this book and character. One of the reasons: why was he declared a NON-PERSON, by Napoleon? what’s a non-person? Why was he condemned by the Pope?


(Hermes)

Fabre, before approaching the verses attributed to Pythagoras, wrote some reflections on world poetry….the essence thereof. He himself invented a new (melodious) form of poetry. He got familiar with several Semitic languages.

I’ve read some of his reflections and don’t agree with his assertion that Camões failed.



He wrote about the Christian Cabala, about music (as a science) and the language of the Hebrews 'restored'….and provided a new interpretation of the book of Genesis*. I need to find more.



On his biography I was surprised to find: he had been "initiated" in Germany,...and had had a 10 years sort of seclusion (“disconcerting" by some). He believed in reincarnation (metempsychosis); and had a strange death: “at the foot of his altar”.

I’ll be back on him.
----

Well, I'm back.

Someone said (jokingly; but very appropriately) that Fabre was looking for the lost word (“la parole perdu”).Very true.

From my French readings he lived the last years of his life as a protestant. It all seems, he’s been persecuted; at 58, he left 3 children.

All those malevolent (?) words such as “mediocre literate” (“littérateur mediocre”) or “so strange “ and “crazy apocalyptic visionary” are not just. He had a great linguistic talent, whether approaching Latin-based languages (namely the Occitan, and its poetry) or the Semitic languages. Even his most daring hypothesis like the Hebrew as the pure idiom of the ancient Egyptians, should be closely examined.

Nayán Louise Redfield, in 1815, called his work a “prodigious” one. His “neoteric” translation of the first 10 chapters of the Sepher of Moses (Genesis) deserve proper attention.

Finally, the Golden verses.

They are a set of principles (some say “moral exhortations) for a correct/healthy livelihood. On the whole, they consist of 37 recommendations/exhortations on how properly (virtuously) a Pythagorean Philosopher should behave and act.

These principles (commented by Fabre) cover several areas: friendship, sobriety, autonomous thinking, self-respect, freedom of choice, reflection before action; how to subdue the passions; …and avoid wrath.

Some are like this in formulation: “Revere the memory of the illustrious heroes”;”be a good son, just father…”; "choose for thy friend, the friend of virtue” etc.



I cannot avoid expressing some sympathy for the “tolerance” (Polytheism) imbued in this approach; versus the Christian severity.

"A Christian philosopher could not, without perjuring himself and committing a frightful impiety, bend the knee in China before Kong-Tse, nor offer incense to Chang-Ty nor to Tien; he could neither
render, in India, homage to Krishna, nor present himself at Benares as a worshipper of Vishnu; he could not even, although recognizing the same God as the Jews and Mussulmans, take part in their ceremonies, or what is still more, worship this God with the Arians, the Lutherans, or Calvinists, if he were a Catholic".

And: >"This is what was done by the disciples of Pythagoras, according to the commandment of their master; they saw in the gods of the nations, the attributes of the Ineffable Being...".

The 37th and last principle looks like a reward to those who follow such code on Pythagorean conduct.

37. So that, ascending into radiant Ether,
Midst the Immortals, thou shalt be thyself a God


To those who follow those wise and golden rules. Golden, because they conceal “the most pure doctrine”.

Fabre followed the Greek text.
Fabre,... the person.

*https://medium.com/@graham-pemberton/...

[G]

Wonderful book. The search for knowledge and the search for virtue are the same in these verses. Even the agnostic reader might find many reasonable suggestions. I have no idea about the philology of this book, but its core ideas are really interesting. The split we take as natural came during the last centuries.

[Vaishali]

Interesting collection of maxims, some of which are divided mid-sentence. Perhaps this is proper grammar in ancient Greek? Anyways, useful and beautiful. A shame that humanity still has not mastered these.

A few samples:
---------------
7. Avoid as much as possible hating your friend for a slight fault.

12. But above all things respect yourself.

32. In no way neglect the health of your body.

39. Do only that which will not hurt you, and think carefully about what you are going to do before you do it.

67. But abstain from meat, which will prevent you from the purifying and the deliverance of your soul.

[Nox Prognatus]

This is a very interesting book as Olivet uses the first part of the book to show his thoughts on poems, and ancient writings and how they relate to Pythagorean thinking, further to that how some poems have become much removed from the original intent of the Pythagorean verse. He shows how Pythagoras, in his opinion, used the Golden Verses to convey much more than was written. Or should I say Lysis, one of his students, did.

The remainder of the book takes you verse by verse into the interpretation and extrapolation of Olivets's interpretation of the Verses. There is some interesting thought, and other paths in his thinking too. He is very conversant with ancient writings, and is said to have infuenced the writings of E. Levi. Anyway, a good read, and worth reading, if Pythagoras interests you.

[Airam]

Holy shit

[Myhte]

But above all things respect yourself.

the world is a scene, a mutation, life a transition, a vain opinion, you came, you saw, you departed.

[Truls Ljungström]

Denna hade kunnat ligga under moderna tolkningar också. De gyllne verserna är en av de bevarade texterna som sammanfattar Pythagoras lära, såsom den tedde sig 800 år senare. Skribenten var övertygad pythagorée. Det är ett intressant dokument, och har, föga förvånade, mycket gemensamt med dagens självhjälpslitteratur: du behöver vidmakthålla självrespekt genom att vårda dina relationer och ditt omdöme; värdera varje dag vad du har gjort med den; historien är nödvändig - framtiden skapar du - ögonblicket är kombinationenen, som i den bästa av alla värdar är godhet, genom insikt. Insikten att mycket går igen, är själva det legitimerande i filosofin som ämne - om människan är den samma, bör det som fungerar gå igen.

d'Olivet som kommentator är användbar. Jag hade aldrig hört om honom tidigare, men det han gör är att kontextualisera påståeendena till modernare filosofer, såsom Bacon, Kant och Leibnitz. Detta gör en del påståenden tydligare; passagen om jämförelsen mellan Pythagoras syn på själen och Kants förnuftsbegrepp hjälper mig om inte annat att förstå Kant bättre.

Boken är riktigt bra, och tänkvärd. Jag rekommenderar den för hågade nördar.

[Flint W]

It is fascinating that we have a modern English translation of a poem attributed to the Pythagorean tradition, possibly preserving teachings that were first communicated orally in the circle of Pythagoras more than 2,500 years ago and written down in Greek centuries later. The wisdom contained in the 71 lines of the Golden Verses does not feel substantially new to us, because much of it was absorbed into Western moral and religious culture over the following two millennia. But that is precisely what makes the poem interesting: it lets us glimpse these familiar principles in an early Pythagorean form, where moderation, justice, self-examination, purification, and harmony with divine order are presented as a disciplined path of life.

[Damien]

Although it does have its interesting moments and parts of it are still occasionally relevant, this commentary seems a bit outdated. For example, d'Olivet seems to think that Egyptian civilization began only through the influence of India. I can only guess that he (and others of his time) might have thought that because Hindus usually like to exaggerate how ancient Vedic traditions were.
Many of his long tangents on poetry and philosophy often get tedious.

[Dirk]

nice but very short book

[Niel]

And When you have eventually divested yourself of your mortal body, you will arrive at the most pure Ether

[Wallace Henrique]

Um livro com um vocabulário mais simples sobre os versos dourados de Pitágoras. Leitura dinâmica e rápida, que consegue passar, de forma mais resumida, as principais ideias do Pitágoras.

[Wolfgang Amadeus Mozart]

@Janka At least I finished reading it before I lost it :(

[Susan]

Good overview of the life and thought of Pythagoras.

[OSCAR]

Estos versos aúreos, atribuidos a Pitágoras, a mi parecer son una versión más condensada pero ambigua de las máximas délficas. Recalca la piedad que debemos tener para con los dioses y con los demás. Enseña a moderar las pasiones y a conducirnos con templanza.

Son perlas de sabiduría estos versos de oro.

[❀ Diana ❀]

De reținut două vorbe mari și late:

Nicicând să nu-ți urăști prietenul pentru o greșeală de nimic, atât cât poți.

Multe vorbe, bune sau răutăcioase, ies din gura oamenilor; nu le-arăta prea multă prețuire, dar nici nu le-nfiera. Chiar lucruri mincinoase de auzi, îndură cu răbdare și blândețe.

:)

[Thomas Singler]

Quelques vers de Pythagore seulement. Texte extrêmement court au sein duquel ma seule surprise a été de constater à quel point la philosophie pythagoricienne préfigurait les bases du catholicisme près de 500 av. J-C

[Gledynthon Ortiz]

Los versos de oro de Pytágoras, son un conjunto de principios, desde la visión del autor, que permiten llevar una vida digna y buena.

Muchas de sus ideas me parecen válidas y otras no tanto.

[Francisco Espejo Elgueta]

Gusto a poco

bien pero con gusto A poco quizás se debe a la ausencia de material acerca de este gran filósofo que pérdida más grande para la humanidad

[Stefano Amadei]

Ma che meraviglia!

[Paolo Bagnato]

Probabilmente tutto quello che c’è da sapere per condurre una buona vita raccolto in poche pagine. Da riprendere e rileggere ogni tanto, per ricordarsi di mettere in pratica quello che c’è scritto