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New Pathways in Psychology: Maslow & the Post-Freudian Revolution
Written with the "active & detailed cooperation of Abraham Maslow", the two of them having been friends & correspondents during the 1960s. Maslow worked together with Wilson to create this excellent study of Maslovian Psychology. New Pathways 1st reviews the history of psychology, providing a much-needed context for understanding the revolutionary nature of the "3rd Force" movement. Wilson then brings Maslow's work to life by focusing on the practical applications of his theories. Highly recommended for advanced students & researchers who wish to understand the complexities of motivation & consciousness.
Acknowledgements
Introductory: Personal Notes on Maslow
1 The age of machinery: from Descartes to Mill
Towards a psychology of the will: Brentano to James
Freud & after
2 Maslow, a biographical sketch
Higher ceilings for human nature
3 Where now?
Bibliography
Index
Acknowledgements
Introductory: Personal Notes on Maslow
1 The age of machinery: from Descartes to Mill
Towards a psychology of the will: Brentano to James
Freud & after
2 Maslow, a biographical sketch
Higher ceilings for human nature
3 Where now?
Bibliography
Index
288 pages, Hardcover
Published August 28, 1972
8 people are currently reading
330 people want to read
About the author
Colin Wilson
408 books1,291 followersLibrarian Note: There is more than one author by this name in the Goodreads database.
Colin Henry Wilson was born and raised in Leicester, England, U.K. He left school at 16, worked in factories and various occupations, and read in his spare time. When Wilson was 24, Gollancz published The Outsider (1956) which examines the role of the social 'outsider' in seminal works of various key literary and cultural figures. These include Albert Camus, Jean-Paul Sartre, Ernest Hemingway, Hermann Hesse, Fyodor Dostoyevsky, William James, T. E. Lawrence, Vaslav Nijinsky and Vincent Van Gogh and Wilson discusses his perception of Social alienation in their work. The book was a best seller and helped popularize existentialism in Britain. Critical praise though, was short-lived and Wilson was soon widely criticized.
Wilson's works after The Outsider focused on positive aspects of human psychology, such as peak experiences and the narrowness of consciousness. He admired the humanistic psychologist Abraham Maslow and corresponded with him. Wilson wrote The War Against Sleep: The Philosophy of Gurdjieff on the life, work and philosophy of G. I. Gurdjieff and an accessible introduction to the Greek-Armenian mystic in 1980. He argues throughout his work that the existentialist focus on defeat or nausea is only a partial representation of reality and that there is no particular reason for accepting it. Wilson views normal, everyday consciousness buffeted by the moment, as "blinkered" and argues that it should not be accepted as showing us the truth about reality. This blinkering has some evolutionary advantages in that it stops us from being completely immersed in wonder, or in the huge stream of events, and hence unable to act. However, to live properly we need to access more than this everyday consciousness. Wilson believes that our peak experiences of joy and meaningfulness are as real as our experiences of angst and, since we are more fully alive at these moments, they are more real. These experiences can be cultivated through concentration, paying attention, relaxation and certain types of work.
Colin Henry Wilson was born and raised in Leicester, England, U.K. He left school at 16, worked in factories and various occupations, and read in his spare time. When Wilson was 24, Gollancz published The Outsider (1956) which examines the role of the social 'outsider' in seminal works of various key literary and cultural figures. These include Albert Camus, Jean-Paul Sartre, Ernest Hemingway, Hermann Hesse, Fyodor Dostoyevsky, William James, T. E. Lawrence, Vaslav Nijinsky and Vincent Van Gogh and Wilson discusses his perception of Social alienation in their work. The book was a best seller and helped popularize existentialism in Britain. Critical praise though, was short-lived and Wilson was soon widely criticized.
Wilson's works after The Outsider focused on positive aspects of human psychology, such as peak experiences and the narrowness of consciousness. He admired the humanistic psychologist Abraham Maslow and corresponded with him. Wilson wrote The War Against Sleep: The Philosophy of Gurdjieff on the life, work and philosophy of G. I. Gurdjieff and an accessible introduction to the Greek-Armenian mystic in 1980. He argues throughout his work that the existentialist focus on defeat or nausea is only a partial representation of reality and that there is no particular reason for accepting it. Wilson views normal, everyday consciousness buffeted by the moment, as "blinkered" and argues that it should not be accepted as showing us the truth about reality. This blinkering has some evolutionary advantages in that it stops us from being completely immersed in wonder, or in the huge stream of events, and hence unable to act. However, to live properly we need to access more than this everyday consciousness. Wilson believes that our peak experiences of joy and meaningfulness are as real as our experiences of angst and, since we are more fully alive at these moments, they are more real. These experiences can be cultivated through concentration, paying attention, relaxation and certain types of work.
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Displaying 1 - 8 of 8 reviews
January 4, 2014
The American psychologist Abraham Maslow took the unusual step of studying psychological health rather than pathology, thereby attracting the attention of Colin Wilson, an author devoted to the study of human potentialities. This book is an excellent introduction both to Maslow's work and to Wilson's obsession.
September 8, 2017
This is a really fascinating book about the history of psychology and the potential future of psychology, centered around Maslow's theories. Colin Wilson leaves out a lot about human nature that might be pertinent to this discussion, but even considering only the ideas presented here by themselves, this book is highly worthwhile for anyone interested in methods for how to achieve higher states of consciousness and better mental health. Sadly, the future of psychological study predicted by the author has been derailed by the pharmaceutical industry and the tendency to pursue quick and inadequate solutions to mental health problems.
August 10, 2010
For a book on existential psychology from Descartes to Maslow (with a particular focus on Maslow, as the author carried a 10-year correspondence with him before his death), it was surprisingly enthralling. Wilson writes the way all brilliant minds should, never wasting a single sentence, packing every page full of information, referencing various philosophies, literary works, poems, and histories as examples or illustrations of his ideas. Although you feel as though your head might burst from the sheer amount of knowledge you take in within ten minutes of reading, Wilson's unflinching and enthusiastic approach to the topic keeps the reader drawn to it, eager to hear more. I have a feeling he could make any topic terribly interesting and beautiful just in the way he expertly expresses his own thirst for knowledge of any sort, and I know I will be reading more of his works in the near future. Brilliant insights and fantastic ideas for the future of psychology of the self, not to mention some wonderfully intuitive philosophies that have already made me feel more "aware".
September 2, 2018
An awful lot to chew on and mull over from this book. A great whistlestop tour of 20 century psychology and a valuable comparison between Colin Wilsons phenomenological ideas and the psychological ideas of Maslow.
August 10, 2016
Excellent and highly recommended.
February 17, 2015
It could be a great addition to Ken Wilber’s INTEGRAL PSYCHOLOGY.
September 19, 2016
After writing my recent appreciation (and critique) of Colin Wilson, I found that one of my favorites books of his was available on Kindle, so I bought it and re-read it. I’m glad I did. It reminded me of what I find so valuable in Wilson (and it reminded me of some annoyances as well). This is Wilson at his best. He started the book as a biography of Abraham Maslow, with whom he met and corresponded, but it turned into more than that. In addition to it's appreciation of Maslow, it’s a history and appraisal of how psychology developed from the early moderns through the publication of the book in 1972.
Wilson reports that when he first came upon Maslow’s work he ignored it, only to have it come back to his attention at a later time. We should be happy for that second look. Wilson’s first book, The Outsider, and continuing through a cycle of books that bore the imprint of the first, explored the contemporary human dilemma. How do we successfully engage in life? In the Outsider cycle, Wilson examined the dilemmas of modern life through extraordinary individuals, many of whom failed to find a satisfactory resolution to their problem of existence, such as Van Gogh, Nietzsche, and T.E. Lawrence, to name but three. Wilson explored the European existentialists such as Sartre, Camus, and Heidegger, but he found their responses unsatisfactory. Wilson went on the construct a “new existentialism” that gloried in choice and will. When Wilson got around to looking at Maslow’s work, he found a kindred spirit. Maslow’s most well-known contributions to psychology, his hierarchy of needs and the reality of peak experiences, fit with Wilson’s growing belief that we ignore opportunities and abilities to summon peak experiences at will.
After some initial reflections touching on many of Wilson’s favorite themes and examples, as well as a brief introduction to Maslow’s work, Wilson begins a summary of modern psychology and philosophy starting with Hobbes and Descartes. I found this brief history valuable and instructive. Descartes, Hobbes, Locke, and Hume, despite their rationalist-empiricist differences, all premised their understanding of humans as essentially mechanistic with little (if any) room for free will. But there is another current of thought that blossoms later in the 19th century. It manifests in the work of Brentano and Husserl on the Continent and in America through the work of William James. Wilson quotes James a lot, and rightly so. Wilson finds James, especially in his essays, pointing in the right direction, although James doesn’t connect all the dots for Wilson. But while James was pointing in the right direction, Sigmund Freud was taking a different perspective in Vienna.
Freud gave us depth psychology, but his “depth”, with its reference to hidden sexuality and Greek myths, overlays a deterministic and mechanistic outlook. While prying deeply into psychic injuries, Freud's theories reflected a rigid idea of how our psyche works. Freud, who had a deep personal rigidity about him, dismissed various disciples who tried to take the master’s work in different directions, like Adler, Jung, and Rank. Wilson does an excellent job of mixing biography and ideas in this section (something that he tends to do well). Each of the three apostates (Adler, Jung, and Rank) pointed psychoanalysis in new and promising directions, identifying different sources of psychic disturbance and motivation. But still, Wilson concludes, this viewpoint focused on the disturbed, unhealthy individual.
After this informative and entertaining history of psychology and philosophy, Wilson turns to Maslow’s biography and work. I was surprised to learn that Maslow started in the rat and monkey business. Stimulus-response theory was all the rage at the time (1930’s), and Maslow worked that angle. He also came to terms with Freud and considered himself a Freudian. However, Maslow realized that Freud and his cohort focused on the sick individual, and Maslow decided to explore the psychology of the healthy. Maslow follows a path similar to Wilson’s in turning his focus from the sick to the healthy. Wilson explores and appreciates Maslow’s insights and how Maslow developed his theories. The down side of the tale is that Maslow died relatively young (bad heart) and wasn’t able to further develop his perspectives.
In the final chapter, we get Wilson’s synthesis of his own insights, Maslow’s, and a host of others, especially those connected with “existentialist psychology”. Existential psychologists, such as Victor Frankel and Rollo May, draw upon Husserl’s intentionality and its concern with will to help put a patient back in control of his or her destiny. Meaning, intentionality, and will once again become important aspects of psychology. As Wilson does, he dances between psychology, literature, and anecdote to make his points. This trait is both delightful and frustrating, as Wilson can be. But Wilson is a man of ideas, not a scientist or academic who does the necessary grunt work of the lab or field, necessary as that is. Sometimes Wilson seems dated, as in his adherence to the right brain-left brain dichotomy or his understanding of schizophrenia, but I don’t think that these dated conceptions have much affect on his arguments. (I am interested to learn if Leah Greenfeld’s work Mind, Modernity, Madness: The Experience of Culture on Human Experience about mental illness or Ian McGilchrist’s work on the different brain functions in The Master and His Emissary: The Divided Brain and the Making of the Modern World provide any vindication of Wilson’s larger perspective.)
I’ve read about six or eight Wilson books, and other than perhaps the first two works in the Outsider cycle (The Outsider and Religion and the Outsider), this might be the best book to jump into. Wilson’s speculations—his strength and his weakness—are tempered by his commitment to Maslow’s project and by his exposition of the history of modern psychology. Thus, we get the best of Colin Wilson’s enterprise here in a balanced, informative, and thought-provoking work.
Wilson reports that when he first came upon Maslow’s work he ignored it, only to have it come back to his attention at a later time. We should be happy for that second look. Wilson’s first book, The Outsider, and continuing through a cycle of books that bore the imprint of the first, explored the contemporary human dilemma. How do we successfully engage in life? In the Outsider cycle, Wilson examined the dilemmas of modern life through extraordinary individuals, many of whom failed to find a satisfactory resolution to their problem of existence, such as Van Gogh, Nietzsche, and T.E. Lawrence, to name but three. Wilson explored the European existentialists such as Sartre, Camus, and Heidegger, but he found their responses unsatisfactory. Wilson went on the construct a “new existentialism” that gloried in choice and will. When Wilson got around to looking at Maslow’s work, he found a kindred spirit. Maslow’s most well-known contributions to psychology, his hierarchy of needs and the reality of peak experiences, fit with Wilson’s growing belief that we ignore opportunities and abilities to summon peak experiences at will.
After some initial reflections touching on many of Wilson’s favorite themes and examples, as well as a brief introduction to Maslow’s work, Wilson begins a summary of modern psychology and philosophy starting with Hobbes and Descartes. I found this brief history valuable and instructive. Descartes, Hobbes, Locke, and Hume, despite their rationalist-empiricist differences, all premised their understanding of humans as essentially mechanistic with little (if any) room for free will. But there is another current of thought that blossoms later in the 19th century. It manifests in the work of Brentano and Husserl on the Continent and in America through the work of William James. Wilson quotes James a lot, and rightly so. Wilson finds James, especially in his essays, pointing in the right direction, although James doesn’t connect all the dots for Wilson. But while James was pointing in the right direction, Sigmund Freud was taking a different perspective in Vienna.
Freud gave us depth psychology, but his “depth”, with its reference to hidden sexuality and Greek myths, overlays a deterministic and mechanistic outlook. While prying deeply into psychic injuries, Freud's theories reflected a rigid idea of how our psyche works. Freud, who had a deep personal rigidity about him, dismissed various disciples who tried to take the master’s work in different directions, like Adler, Jung, and Rank. Wilson does an excellent job of mixing biography and ideas in this section (something that he tends to do well). Each of the three apostates (Adler, Jung, and Rank) pointed psychoanalysis in new and promising directions, identifying different sources of psychic disturbance and motivation. But still, Wilson concludes, this viewpoint focused on the disturbed, unhealthy individual.
After this informative and entertaining history of psychology and philosophy, Wilson turns to Maslow’s biography and work. I was surprised to learn that Maslow started in the rat and monkey business. Stimulus-response theory was all the rage at the time (1930’s), and Maslow worked that angle. He also came to terms with Freud and considered himself a Freudian. However, Maslow realized that Freud and his cohort focused on the sick individual, and Maslow decided to explore the psychology of the healthy. Maslow follows a path similar to Wilson’s in turning his focus from the sick to the healthy. Wilson explores and appreciates Maslow’s insights and how Maslow developed his theories. The down side of the tale is that Maslow died relatively young (bad heart) and wasn’t able to further develop his perspectives.
In the final chapter, we get Wilson’s synthesis of his own insights, Maslow’s, and a host of others, especially those connected with “existentialist psychology”. Existential psychologists, such as Victor Frankel and Rollo May, draw upon Husserl’s intentionality and its concern with will to help put a patient back in control of his or her destiny. Meaning, intentionality, and will once again become important aspects of psychology. As Wilson does, he dances between psychology, literature, and anecdote to make his points. This trait is both delightful and frustrating, as Wilson can be. But Wilson is a man of ideas, not a scientist or academic who does the necessary grunt work of the lab or field, necessary as that is. Sometimes Wilson seems dated, as in his adherence to the right brain-left brain dichotomy or his understanding of schizophrenia, but I don’t think that these dated conceptions have much affect on his arguments. (I am interested to learn if Leah Greenfeld’s work Mind, Modernity, Madness: The Experience of Culture on Human Experience about mental illness or Ian McGilchrist’s work on the different brain functions in The Master and His Emissary: The Divided Brain and the Making of the Modern World provide any vindication of Wilson’s larger perspective.)
I’ve read about six or eight Wilson books, and other than perhaps the first two works in the Outsider cycle (The Outsider and Religion and the Outsider), this might be the best book to jump into. Wilson’s speculations—his strength and his weakness—are tempered by his commitment to Maslow’s project and by his exposition of the history of modern psychology. Thus, we get the best of Colin Wilson’s enterprise here in a balanced, informative, and thought-provoking work.
December 23, 2019
Well developed individual values are necessary for maintaining psychological health, a lot of optimism and analogies to back this up. This is well and good but Maslow seems to have went from a belief in Utopian socialism to Utopian liberalism after being involved in a failed cooperative experiment which made him discover a new found respect for the superior management knowledge/techniques of successful companies. People are going to have to accept their appropriate roles if they're going to successfully "self-actualize". The ideology presented here underpins Silicon Valley psychos like Stewart Brand.
The form of corporate liberalism that existed in America in the 50s/60s was projected as being sufficient for a positive global transformation... no military force even needed since the average American was basically nice so they wouldn't feel right resorting to force presumably. It's interesting to follow up on the value oriented companies mentioned in the book. Saga Food Corporation of Menlo Park, California seems to have ended expectedly:
If his theory was falsifiable this should do it, the possibility of some sort of order based upon synergistic friendships amongst bosses and employees isn't seriously viable in the reality of the cut throat global marketplace.
The form of corporate liberalism that existed in America in the 50s/60s was projected as being sufficient for a positive global transformation... no military force even needed since the average American was basically nice so they wouldn't feel right resorting to force presumably. It's interesting to follow up on the value oriented companies mentioned in the book. Saga Food Corporation of Menlo Park, California seems to have ended expectedly:
Saga lasted as an independent company until 1986, when it was acquired by Marriott Corp. for $502 million in a takeover that Mr. Scandling opposed. His account of the battle was contained in his 1994 book "The Saga of Saga: The Life and Death of an American Dream." Marriott sold the restaurants soon after acquiring them, and in 1997 merged its food-service operations with the French firm Sodexho.
"It's like losing a daughter," said Anderson, Mr. Scandling's former partner, of the 1986 takeover that left him and Mr. Scandling alone in offices that had housed 460 corporate employees. "We didn't really want to have that happen, but when somebody comes along and offers stockholders 50 percent or more above what we were selling for ... it probably was in stockholders' best interests."
If his theory was falsifiable this should do it, the possibility of some sort of order based upon synergistic friendships amongst bosses and employees isn't seriously viable in the reality of the cut throat global marketplace.
Displaying 1 - 8 of 8 reviews