Taken together, Sebastian Knight, Bend Sinister, and Speak, Memory paint a remarkable picture of the life of the small sliver of the Russian population who lived in wealth and privilege during the last years of Tsarist Russia, and the exile life of the lucky ones who escaped a far bleaker existence after the 1917 Russian Revolution. (In fairness, Nabokov's father was never a monachist, but a staunch liberal who condemned the tsar and his policies, and even served a brief time in prison for his open criticism.)
These book also portray one of the most remarkable literary minds of the 20th century. The brilliant prose is here, of course, but also an unmistakable intellectual arrogance that, far from denying, Nabokov appears to revel in. But we make allowances as Yeats observed of another writer ... "pardon him for writing well."
The Real Life of Sebastian Knight glitters, but no a lot happens, and although our narrator suggests that a great mystery surrounded Sebastian’s life as an émigré Russian writer of distinction if not popular success, very little happens that is genuinely surprising.
(A fictional sample of Sebastian's fiction: "The only real number is one, the rest are mere repetition" ... "Physical love is but another way of saying the same thing and not a special sexophone note, which once heard is echoed in every other region of the soul.") Not lines that would make me want to run out and buy his books.
Sebastian, as related by his half-brother narrator, is an enervated figure with a heart condition. He is educated at Cambridge and lives restlessly on the continent, where he conducts a desultory love affair, and then dies before the narrator can reach his side. At the end, the brother tracks down Sebastian's mysterious and seductive last lover, but rejects the opportunity to sleep with her, for no discernable reason except to establish his moral superiority, and inadvertently, the author's callowness.
Bend Sinister, set in a fictional East European totalitarian state, is Nabokov's only political novel. The bright sheen from the dazzling language initially makes it hard to engage the story, that of Krug, a celebrated academic, who is raising a young son while devastated by the death of wife. Krug, with the signature intellectual arrogance of the Nabokovian protagonists, runs afoul of the country's "Dear Leader," who happens to have been Krug's hapless and unprepossessing schoolmate, known as "Toad," whom everyone liked to pick on.
The story finally kicks in with the brilliant depiction of the casual, laughing, and utterly terrifying manner in which Krug's friends disappear into the gulag before Krug himself is arrested. But the most horrifying moments occur offstage, when it becomes clear that Krug's son has been abducted and presumably tortured and killed with a kind casual depraved indifference. Those killers are, in turn, killed by the dictator (much as Stalin's infamous executioners, Yagoda and Yezhov were themselves tortured and shot). At the end, Krug is led to the firing squad in a scene of surreal violence that underscores the dictator's own cowardice and corruption.
Nabokov's childhood memoir, Speak, Memory, belies Tolstoy's famous adage that all happy families are alike. It reads like an old fashioned magic-lantern show -- a succession of vivid and indelible images -- presumably remembered, half-remembered, and imagined -- of the lost world of life on prerevolutionary country estates and European travel. Nabokov's sensibility is overwhelmingly visual here; he admits to having no ear or interest in music whatsoever. He describes the minute details of home interiors, butterflies, and the Russian countryside as if viewed through a magnifying glass or the wrong end of the telescope.
Here is a typical passage, recalling one of his uncle's estates: "I particularly remember the cool and sonorous quality of the of the place, the checkerboard flagstones of the hall, ten porcelain cats on a shelf, a sarcophophagus and an organ, the skylights and the upper galleries, the colored dusk of mysterious rooms, and carnations and crucifixes everywhere."
By the end, it is hard to avoid sharing Nabokov's perception that he and his family lost something close to a paradise of culture, love, learning, and, yes, affluence, with the coming of the Bolshevik revolution.