A RESPECTED 1922 OVERVIEW OF MASONRY
Walter Leslie Wilmshurst (1867-1939) was an English author and Mason. He wrote in the Introduction to this 1922 book, “The papers here collected are written solely for members of the Masonic Order, constituted under the United Grand Lodge of England… They have been written with a view to promoting the deeper understanding of the meaning of Masonry; to providing the explanation of it that one constantly hears called for and that becomes all the more necessary in view of the unprecedented increase of interest in, and membership of, the Order at the present day… It seems taken for granted that reception into the Order will automatically be accompanied by an ability to appreciate forthwith and at its full value all that one there finds. The contrary is the case, for Masonry is a veiled and cryptic expression of the difficult science of spiritual life, and the understanding of it calls for special and informed guidance on the one hand, and on the other a genuine and earnest desire for knowledge and no small capacity for spiritual perception on the part of those seeking to be instructed; and not infrequently one finds Brethren discontinuing their interest of their membership because they find that Masonry means nothing to them and that no explanation or guidance is vouchsafed them… As a contribution to repairing the absence of explanation referred to these papers have been compiled.” (Pg. 5-6)
He notes, “To explain Masonry in general outline is, therefore, not to divulge a subject which is entirely exclusive to its members, but merely to show that Masonry stands in line with other doctrinal systems inculcating the same principles and to which no secrecy attaches, and that it is a specialized and highly effective method of inculcating these principles.” (Pg. 9)
He explains, “Masonry is a sacramental system, possessing, like all sacraments, an outward and visible aide consisting of its ceremonial, its doctrine and its symbols which we can see and hear, and an inward, intellectual and spiritual side, which is concealed behind the ceremonial, the doctrine and the symbols, and which is available only to the Mason who has learned to used his spiritual imagination and who can appreciate the reality that lies behind the veil of outward symbol.” (Pg. 21) Later, he adds, “To state things briefly, Masonry offers us, in dramatic form and by means of dramatic ceremonial a philosophy of the spiritual life of man and a diagram of the process of regeneration.” (Pg. 27)
He states, “the evolution of man into superman---was always the purpose of the ancient Mysteries, and the real purpose of modern Masonry is, not the social and charitable purposes to which so much attention is paid, but the expediting of the spiritual evolution of those who aspire to perfect their own nature and transform it into a more god-like quality. And this is a definite science, a royal art, which it is possible for each of us to put into practice…” (Pg. 47) He continues, “It is not in itself a religion; but rather a dramatized and intensified form of religious processes inculcated by every religious system in the world.” (Pg. 49)
He advises, “the Masonic student, who will be called upon to accept many such truths provisionally until he knows them as certainties, should reflect … that the Order engages to assist him to that light in regard to matters of which he is admittedly ignorant, and … that a humble, docile and receptive mental attitude towards those symbols and their meanings will better conduce to his advancement than a critical or hostile one.” (Pg. 98)
He states, “we may refer to a very heavily veiled Scriptural testimony, the import of which goes quite unperceived to the uninstructed reader. The Gospels record that the Passion of the Great Exemplar and Master concluded: ‘at the place called Golgotha in the Hebrew tongue; that is, the place of a skull’; that is to say it terminated in the head or seat of intelligence and in a mystery of the spiritual consciousness.” (Pg. 149-150)
He asserts, “The condition attained by the illumined candidate is the equivalent of what in Christian theology is known as Beatific vision and in the East as ‘Samadhi.’ It is also spoken of as universal or cosmic consciousness, since the percipient, transcending all sense of personal individualization, time and space, is co-conscious with all that is.” (Pg. 155)
He supposes, “But if in the hands of its present exponents Masonry is now rather a dead letter than a living effectual Initiatory Rite capable of quickening the spirituality of its candidates, it still remains for the earnest and perspicuous aspirant to the deeper verities and instructive economy of the science of self-gnosis and regeneration. For such these papers are written…” (Pg. 167)
He argues, “The supposition of a ‘fall of man’ is nowadays an unpopular doctrine, rejected by many who contend that everything points rather to a rise of man, yet who fail to reflect that logically a rise necessarily involves an antecedent fall from which a rise becomes possible… From that ‘fall,’ which was not due to the transgression of an individual, but to some weakness of defect in the collective or group-soul of the Adamic race, and which was not the matter of a moment but a process covering vast time-cycles, it was necessary and within the divine counsels and providence that humanity should be redeemed and restored to its pristine state; that it should be brought back once more into vital association with the Divine Principle from which by its secession it became increasingly detached, as its materialistic tendencies overpowered and quenched its native spirituality.” (Pg. 173-174)
He concludes, “If Wisdom today is widowed, all Masons are actually or potentially the widow’s sons, and she will be justified of her children who seek her out and who labor for her as for his treasure. It remains within the Craft itself whether it shall enter upon its own heritage as a lineal successor of the Ancient Mysteries and Wisdom-teaching, or whether, by failing to do so it will undergo the inevitable fate of everything that is but a form from which its native spirit has departed.” (Pg. 216)
This book is a fine overview of Masonry, that will be of great interest to those studying the subject.