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The Experience of Defeat: Milton and Some Contemporaries
The failure of the English Revolution in 1660 provoked a variety of responses among radical clergy, intellectuals, and writers, as they struggled to accept and account for their defeat in the light of divine Providence.
Christopher Hill's close analysis of the writings of the Levellers and Diggers, of Fox and other important early Quakers, suggests that the revolutionary beliefs and savage social judgments and disillusionments that Milton expressed in his writings at the time were shared by many of his contemporaries.
Mr. Hill makes a provocative case, as well, that Milton's three great poems--Paradise Lost, Paradise Regained, and Samson Agonistes--came directly out of his painful reassessment of man and his society, and of society's relation to moral order.
Christopher Hill's close analysis of the writings of the Levellers and Diggers, of Fox and other important early Quakers, suggests that the revolutionary beliefs and savage social judgments and disillusionments that Milton expressed in his writings at the time were shared by many of his contemporaries.
Mr. Hill makes a provocative case, as well, that Milton's three great poems--Paradise Lost, Paradise Regained, and Samson Agonistes--came directly out of his painful reassessment of man and his society, and of society's relation to moral order.
352 pages, Paperback
First published January 1, 1984
About the author
Christopher Hill
170 books96 followersJohn Edward Christopher Hill was the pre-eminent historian of sixteenth- and seventeenth-century English history, and one of the most distinguished historians of recent times. Fellow historian E.P. Thompson once referred to him as the dean and paragon of English historians.
He was educated at Balliol College, Oxford. During World War II, he served in the Russian department of the British Foreign Office, returning to teach at Oxford after the war.
From 1958-1965 he was University Lecturer in 16th- and 17th-century history, and from 1965-1978 he was Master of Balliol College. He was a Fellow of the Royal Historical Society and of the British Academy. He received numerous honorary degrees over the course of his career, including the Hon. Dr. Sorbonne Nouvelle in 1979.
Hill was an active Marxist and a member of the Communist Party from approximately 1934-1957, falling out with the Party after the Soviet suppression of the Hungarian uprisings of 1956.
In their obituary, The Guardian wrote of Hill:
"Christopher Hill…was the commanding interpreter of 17th-century England, and of much else besides.…it was as the defining Marxist historian of the century of revolution, the title of one of the most widely studied of his many books, that he became known to generations of students around the world. For all these, too, he will always be the master." [http://www.theguardian.com/news/2003/...]
He was educated at Balliol College, Oxford. During World War II, he served in the Russian department of the British Foreign Office, returning to teach at Oxford after the war.
From 1958-1965 he was University Lecturer in 16th- and 17th-century history, and from 1965-1978 he was Master of Balliol College. He was a Fellow of the Royal Historical Society and of the British Academy. He received numerous honorary degrees over the course of his career, including the Hon. Dr. Sorbonne Nouvelle in 1979.
Hill was an active Marxist and a member of the Communist Party from approximately 1934-1957, falling out with the Party after the Soviet suppression of the Hungarian uprisings of 1956.
In their obituary, The Guardian wrote of Hill:
"Christopher Hill…was the commanding interpreter of 17th-century England, and of much else besides.…it was as the defining Marxist historian of the century of revolution, the title of one of the most widely studied of his many books, that he became known to generations of students around the world. For all these, too, he will always be the master." [http://www.theguardian.com/news/2003/...]
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Displaying 1 - 7 of 7 reviews
February 27, 2017
Avenge, O Lord, thy slaughtered saints, whose bones
Lie scattered on the Alpine mountains cold
While Jesus forbids you to hate your own enemies, it may still be necessary to hate - and seek vengeance on - God's enemies.
So, it seems, thought John Milton (page 315). He emerges in these pages as the great unrepentant militant of the English revolution. Even after the cause had been defeated, he refused to turn to quietism or the imaginary consolations of an after-life.
Obviously much has changed since the barely-modern 17th century. We don't speak in the same social and religious vocabulary. Yet what was at stake for Milton and his contemporaries was radical egalitarianism; that is, a society built on equality rather stratification and oppression. For a brief period of time, this seemed like not just an abstract ideal but a realistic possibility. In a million ways we're still living through the ramifications of this defeat.
This book is a bit dry. Christopher Hill assumes the reader already knows a lot about the subject matter. I for one frequently had to resort to googling basic terms (what was 'Pride's purge' again?). Even so, it completely blew my mind in a few different places. The chapter on the Quakers alone is more than worth the price of admission. The fact that they only became principled pacifists after the Restoration. Always historicize; the whole world starts to look different once you realize that everything has a history. This includes even an ideal seemingly pure and absolute as pacifism.
*
https://www.youtube.com/watch?v=pWSta...
on the other hand,
Lie scattered on the Alpine mountains cold
While Jesus forbids you to hate your own enemies, it may still be necessary to hate - and seek vengeance on - God's enemies.
So, it seems, thought John Milton (page 315). He emerges in these pages as the great unrepentant militant of the English revolution. Even after the cause had been defeated, he refused to turn to quietism or the imaginary consolations of an after-life.
Obviously much has changed since the barely-modern 17th century. We don't speak in the same social and religious vocabulary. Yet what was at stake for Milton and his contemporaries was radical egalitarianism; that is, a society built on equality rather stratification and oppression. For a brief period of time, this seemed like not just an abstract ideal but a realistic possibility. In a million ways we're still living through the ramifications of this defeat.
This book is a bit dry. Christopher Hill assumes the reader already knows a lot about the subject matter. I for one frequently had to resort to googling basic terms (what was 'Pride's purge' again?). Even so, it completely blew my mind in a few different places. The chapter on the Quakers alone is more than worth the price of admission. The fact that they only became principled pacifists after the Restoration. Always historicize; the whole world starts to look different once you realize that everything has a history. This includes even an ideal seemingly pure and absolute as pacifism.
*
https://www.youtube.com/watch?v=pWSta...
on the other hand,
I have defeat tattooed in my DNA. My great-uncle was shot dead. My grandfather was given the death sentence and spent five years in jail. My grandmothers suffered the humiliation of those defeated in the Civil War. My father was put in jail. My mother was politically active in the underground. It bothers me enormously to lose, I can’t stand it. And I’ve spent many years, with some friends, devoting almost all of our political activity to thinking about how we can win. - Pablo Iglesias, Podemos leader
January 7, 2015
Compelling and detailed analysis of the reactions of a sea of revolutionary characters to the Restoration and the defeat that for many preceded 1660. Warning - may contain less Milton than the title suggests, But Hill's basic argument, that Milton's major works need to be set in their historical context is basically sound
August 18, 2017
For specialists only, unlike The World Turned Upside Down.
December 17, 2022
Supplementary resource to Hill's previous book 'Milton and the English Revolution'. Helpful for the paper I had to write, and I appreciate that Hill's writing is pragmatic without being dense.
Read
May 20, 2026Skjønte desverre ca ingenting, den hadde sikkert vært grei hvis jeg gjorde det
June 11, 2011
left historian considers the destruction of the 17th century 'leftwing' by restored monarchy and whatnot.
June 22, 2014
Cheated. Skipped around. The info is present and more full than I hoped. Warning: doesn't actually talk about Milton as much as one might expect.
Displaying 1 - 7 of 7 reviews








