This book should not have been called Persecution, but Intolerance or perhaps Discrimination. That's not quite as arresting a title, however, and a picture of an aggravated student who has been told to turn her T-shirt inside out wouldn't be quite as eye-catching as the prowling lion that graces the cover of David Limbaugh's book.
I'm aware of the double standard applied to Christianity in the United States. The idea of "separation of church and state" is frequently invoked to prevent expressions of the Christian religion in schools and elsewhere, but the same standard is not applied with equal fervor and consistency to other religions. Evangelical Christians are more often mocked in movies and television shows than any other religious group, and recent extensive surveys have shown that, far more than any other religious group, professors admit prejudice against evangelicals. I'm aware of all this as a Christian, and I'm annoyed by it - - annoyed, but NOT persecuted. Limbaugh's many selective anecdotes do not accumulate to prove anything like a systematic persecution of evangelicals, let alone of Christians in general. Some of the anecdotes were appalling examples of discrimination (such as a public school teacher taking a private Bible from a student, calling it garbage, and throwing it in the trash), but some were merely examples of in-your-face proselytizing Christians being asked to tone it down.
It is valuable that Limbaugh exposes the fact that Christians do experience more than an inconsequential amount of intolerance and discrimination. People who think these cases are rare freak occurrences ought to read his book to see that the problem of discrimination is real. I think he also makes a valid argument about secular humanism being the established religion of the public schools.
Nevertheless, I think Limbaugh goes overboard to title his book Persecution. The lion on the cover reminds me of what _real_ persecution is, and it reminds me how lucky I am to live in a country where I can practice my faith relatively freely. The book is not very clearly organized and seems to be a somewhat random collection of complaints, sometimes covering subjects that touch on Christianity only tangentially. (I did learn some things that were new to me and disturbing, such as the fact that 10% of public schools have some kind of "death education" program that encourages students to think more about death, to discuss death, and sometimes even to engage in such activities as writing their own suicide notes.)
So while I learned some things from the book and appreciate that someone tackled the largely ignored subject of intolerance towards Christians, the problem with these sorts of books is that they tend to sensationalize things and leave the impression that a particular problem, though indeed a real problem, is much wider spread and much more serious than it actually is. There is also the small matter of the fact that no matter how much you complain about the unfairness of it all, if you take your religion very seriously, the world simply isn't going to like it, and it's going to want to make you as uncomfortable as you are making it.
Like most modern nonfiction, Persecution is also written without literary flourish or personality, making it often dull reading.