Well written and historically researched, the author takes us to John, son of Zebedee. John was a fisherman who, with his brother James (nicknamed "Sons of Thunder" by Jesus for their tempers), followed first John the Baptist, then his cousin Jesus of Nazareth. This turn of following occurred when Jesus told his cousin John to baptize Him, and after He came up out of the water, a dove flew down from heaven and perched on Jesus's head, and a voice thundered from heaven, saying, "This is My beloved Son, in Whom I am well pleased; listen to Him." Then dove and voice vanished, leaving some who had heard only a thundering sound and others who heard the actual words of God.
As the youngest disciple, John did mature along the road with Jesus through His earthly ministry, the Kangaroo Court that condemned an innocent man to death, the Romans and Herodians who didn't care about anything except not letting a rabble rousing itinerant Rabbi interrupt their quests for power, thus keeping the peace at all costs, and the jealous bought-and-paid-for Roman-installed religious class that had taken the place of the Aaronic priesthood under Rome, who liked being able to order others about while it was "rules for thee and not for me" in how the religious led their lives. As God had planned, as He had told Eve and Adam in the Garden after their sin, He had given humanity their Redeemer. Now, all this jealousy, fear, hatred, lust for money and power, coalesced as Jesus - Who could have called 10,000 or more angels to stop the whole thing - gave His life as a sacrifice for humanity's sins. John stood by Mary as a sword pierced her soul, as predicted by Simeon in the temple when Jesus was brought for His bris at 8 days of age, when Simeon held his Saviour in his arms and said to God, "Let your servant die in peace, for my eyes have seen Your Salvation." Simeon warned Mary that a sword would pierce her own soul. Soon after, they fled Herod the Great's slaughter of all male children 2 years old or younger in Bethlehem, and journeyed into idolatrous Egypt, land of the Jews' ancient captivity, able to do so - with their own resources severely limited - because of the gifts the Magi gave in their visit.
After Herod the Great's tormented death, the Romans had seen some wisdom in taking the 4 most fractious heirs and granting each of them a quarter of Israel to rule, keeping them at each other's throats for more power and thus, too preoccupied to consider falling in line with Zealot plans to overthrow Rome. God guided them back to an area ruled by the safest person for their lives and Jesus's.
We next hear about Jesus at His baptism, which was followed by a 40 day fast in the wilderness (where He showed us how to fight our bodies and the temptations of evil - use Scrioture). That kicked off His ministry.
And so we had others from John the Baptist's grpup who splintered off from it and started following Jesus, trying to understand all that He was cramming into their brains, things that should have been common knowledge but which the power hungry false teachers of the day weren't covering, in favor of covering their manmade laws. And Jesus didn't have much time left with His mnistry amd confused people misled by the religious.
Then came that for which Jesus was sent and for which He had tried to prepare His disciples...the startling, to some, triumphal entry into Jerusalem. Preparation for the Passover seder. The seder with the introduction of communion, Judas's betrayal, the resultant Kangaroo Court, the sudden realization Judas had of how badly he'd misread Jesus's intent, his attempt to take back his betrayal and stop the trial, and his suicide rather than ask for forgiveness from God Who would have given it freely and helped Judas reach his potential as a disciple. The soldiers beating up a defenseless man who wouldn't stop them and had the unlikely but definite approval of their commander, the Herodians, and the religious leaders. The flogging, crown of thorns, incitement of the crowd to call for the release of the thieving, murderous Bar-Abbas even if it meant calling the consequences of spilling innocent blood down on them and all future generations of Jews. The conscription of the civilian Simon of Cyrene to carry the cross piece of the execution instrument for Jesus because He no longer could, the execution itself, and His death for our sins. The darkness, the earthquakes, the lightning and thunder as the 30 ft high, 1 ft thick temple curtain around the Holy of Holies in the nearby temple was torn in 2 from top to bottom, Meanwhile, Mary knew the time had come. She stuck by her Son, yet He would not have her suffer more than needed. He had earlier made His earthly family the same as strangers so they would not be used to trap Him or be harmed and there would be no difference or favoritism for them v. any other disciple. It started the same for all with Him: confess, repent, believe, spread the word of what He had done for people. It had, however, also isolated her. On the cross, He looked at the now-mellowed, faithful John, John's and Jesus's heart breaking as well as hers, John holding Mary up at the cross as she went through seeing her battered, bloodied, grown, miracle Son die for her sins as well as the rest of the world's. Faithful John, unwilling to leave her, trying to talk her into leaving, hurting for her. And so Jesus, with some of His last remaining bodily strength,, directed them to adopt one another, from henceforth mother and son. His widowed amother would now be protected on earth by the youngest disciple, who had refused to leave her side, refused to run or hide. John took her home immediately. Passover starts at dusk on thw 15th of Nissan, as the Jewish calendar reckons time. The seder is eaten after dusk as it was written in the Mosaic books. After that, Passover lasted until the next sunset. Jesus was taken prisoner on the Mount of Olives after their seder. Jesus was killed on Passover in broad daylight. Buried on the same day, after a rich disciple got the OK to take His body for burial. The Sabbath followed so there was only enough time for a hasty preparation of the body and a quick burial...and the Romans, at the nagging of the Sanhedrin, sealed the tomb and set a guard to prevent the disciples from stealing the body. After the hasty burial, they had to cleanse themselves of the uncleanness of handling a dead body before sunset, because the Sabbath would begin soon.
For the next 24 hours of the Sabbath, they mourned, prayed, and waited.
The next day, the 3rd day since His death, the women made their way to the tomb. Mary of Magdala arrives first and sees a man she believes to be Joseph of Arimathea's gardener and asks where they took Jesus's body so she and the other women could finish the embalming. Then He looked at Mary and said her name and she recognized Jesus...and was overjoyed! He told her to go tell the others He had risen, which she did. For 40 days and nights, Jesus had been seen appearing to His disciples to speak with them to prove His resurrection. Then, having told His disciples He was going back to heaven to prepare a place for them, would send the Holy Spirit to them and to wait for Him, and would come back like He left - from a mountaintop in broad daylight in a cloud so that there would be no doubt Who it was when He returned, they went to fast, prayn, and wait for a sign.
As we meet John in the book, James the Just, half brother of Jesus and leader of the church in Jerusalem, has been arrested by the temple guards, beaten in the temple itself, thrown outside the Sushan gate, and beaten to death. Jerusalem is a mess of Herodian, Roman, and Sanhedrin factions all lusting for power, and the high priest's execution of James the Just can bring the wrath of Rome on their heads, as no one can be executed without Roman approval. John's letter to the still-en-route new Roman governor explains the situation, and a Rabbi who is neutral helps get them in to see the Herodians and after relaying their story, advise the King and his sister, Queen Berenice, that they can look best by dismissing the high priest until the Romans appoint a new one.
The 2 books combined into one volume here cover through the early part of the rebellion gainst the Romans as violence and lust for power mean the various groups - Sicarii (assassins), the newer and more vicious Zealots, and a generally loosely joined group of grifters spoiling for a fight, join up together long enough to fight off Rome, and when the Romans leave briefly, fight each other. Many moderates, esp. Christians, have made plans for years now to flee Jerusalem if open rebellion occurs, stockpiling food and clothing as well as medical supplies in dry caves deep in the mountains. Some have sent family memners ahead to find a place in their chosen city of refuge and keep things safe for when the others flee. At the behest of his adopted mother, Mary (Salome is his birth mother), John and Joseph (aka Emmaus), son of Symeone (who now has responsibility for the Christians in Jerusalem since the death of James), take a trip around Israel to speak with the believers there and encourage them. For a time, Bartholomew joins them, along with his newly widowed cousin and her daughter, taking them to Cana to a relative who will care for them. After they drop Bartholomew and the women, the younger of whom has taken a shine to Emmaus (and he to her) off, they continue their journey and are eventually rejoined by just Bartholomew. But although Jerusalem is a hotbed of trouble, outlying areas are possibmy worse off, surrounded by gangs of different factions who see anything less than complete dedication to the destruction of Rome as meaning that person is siding with Rome, with no room for a middle ground. Thus, John and Bartholomew get beaten badly, esp. Bartholomew. John pulls enough rank and no punches to get Bartholomew back to Cana and the care of his family. The women they escorted have a great knowledge of healing plants and set to work, but it is touch and go for a while, and since he suffered a blow to the back of his head, they're unsure how his mental functions will be if/when he wakens. God grants him healing but he has a long recovwry ahead, so John and Emmaus, thankfully unharmed) return to Jerusalem and report their findings. As the book ends, Mary has gone to be with her Son at the, for then, ripe old age of her mid 80s - after extracting some promises from John that he will retain his childlike faith and not try to be someone he isn't, and that he will leave Jerusalem and spread the gospel outside of Israel, as Jesus directed them, and as Peter and others, esp. Paul, have already started doing.
The 3rd installment is in progress. It will be interesting to see how the author uses the Bible and external sources, including archeology, to stitch together the pieces of the rest of the life of the last living disciple of Jesus, who died at an age possibly matching or exceeding Mary's lifespan and wrote most of his epistles, his gospel account, and God's Revelation to him between 80 and 95 AD/CE.
There are many links and references in the back that I intend to explore - the beauty of ebooks is not having to use my terrible typing skills to type a URL in from the back of the book; I can just click on it!
Emjoy the exploration if you, like me, are a history and archeology buff. And apologies for any missed typos.