What do you think?
Rate this book


229 pages, Paperback
First published May 1, 1995
Some critics have argued that economic factors have not exerted an important influence on U.S. interventionist policy because most interventions are in countries that have no great natural treasures and no large U.S. investments, such as Grenada, El Salvador, Nicaragua, and Vietnam. This is like saying that police are not especially concerned about protecting wealth and property because most of their forceful actions take place in poor neighborhoods. Interventionist forces do not go where capital exists as such; they go where capital is threatened. They have not intervened in affluent Switzerland, for instance, because capitalism in that country is relatively secure and unchallenged. But if leftist parties gained power in Bern and attempted to nationalize Swiss banks and major properties, it very likely would invite the strenuous attentions of the Western industrial powers. (p. 43)
We are made to believe that the people of the United States have a common interest with the giant multinationals, the very companies that desert our communities in pursuit of cheaper labor abroad. In truth, on almost every issue the people are not in the same boat with the big companies. Policy costs are not equally shared; benefits are not equally enjoyed. The "national" policies of an imperialist country reflect the interests of that country's dominant socio-economic class. Class rather than nation-state more often is the crucial unit of analysis in the study of imperialism.... To be sure, empires do not come cheap. Burdensome expenditures are needed for military repression and prolonged occupation for colonial administration, for bribes and arms to native collaborators, and for the development of a commercial infrastructure to facilitate extractive industries and capital penetration. But empires are not losing propositions for everyone. The governments of imperial nations may spend more than they take in, but the people who reap the benefits are not the same ones who foot the bill. As Thorstein Veblen pointed out in The Theory of Business Enterprise (1904), the gains of empire flow into the hands of the privileged business class while the costs are extracted from "the industry of the rest of the people." The transnationals monopolize the private returns of empire while carrying little, if any, of the public cost.... In sum, there is nothing irrational about spending three dollars of public money to protect one dollar of private investment—at least not from the perspective of the investors. To protect one dollar of their money they will spend three, four, and five dollars of our money. In fact, when it comes to protecting their money, our money is no object. (pp. 47-49, emphasis mine)
Those who think of empire solely as an expression of national interests rather than class interests are bound to misinterpret the nature of imperialism.... Psychologizing about aching collective egos allows us to blame imperialism on ordinary U.S. citizens who are neither the creators nor beneficiaries of empire.... Whether they support or oppose a particular intervention, the American people cannot be considered the motivating force of the war policy. They do not sweep their leaders into war on a tide of popular hysteria. It is the other way around.... U.S. leaders feel free to intrude massively upon the economic, military, political, and cultural practices and institutions of any country they so choose. That's what it means to have an empire. (p.50, 52, 54)
[R]ather than being stupid, U.S. policy is, for the most part, remarkably successful and brutal in the service of elite economic interests. It may seem stupid because the rationales offered in its support often sound unconvincing, leaving us with the impression that policymakers are confused or out of touch. But just because the public does not understand what they are doing does not mean national security leaders are themselves befuddled. That they are fabricators does not mean they are fools. While costly in money, lives, and human suffering, U.S. policy is essentially a rational and consistent enterprise. Certainly the pattern of who is supported and who opposed, who is treated as friend and who as foe, indicates as much. (p.80)
If these assertions are untrue, what is the evidence to support an alternative view? Why has the United States never supported social revolutionary forces against right-wing governments? Why does it harp on the absence of Western democratic forms in certain anticapitalist countries while ignoring brutal and widespread human rights violations in procapitalist countries? Why has it aided dozens of procapitalist military autocracies around the world and assisted their campaigns to repress popular organizations within their own countries? Why has the United States overthrown more than a dozen democratically elected, reformist governments and an almost equal number of left-populist regimes that were making modest moves on behalf of the poor and against the prerogatives of corporate investors? Why did it do these things before there ever was a Soviet Union? Any why does it continue to do these things when there is no longer a Soviet Union? Why has it supported and collaborated with narcotic traffickers from Asia to Central America, while voicing indignation about imagined drug dealings in Cuba? Why has it shown hostility toward every anticapitalist party or government, including those that play by the democratic rules and have persistently sought friendly diplomatic and economic relations with the United States? Neither "foolishness" nor a "misguided zeal" nor a need to defend us from "foreign invaders" explains such an unholy consistency. (pp.132-3)
It is ironic that ... conservative interests—so overwhelmingly dependent on government grants, tax credits, land giveaways, price supports, and an array of other public subsidies—keep denouncing the baneful intrusions of government. However, there is an unspoken consistency to it, for when conservatives say they want less government, they are referring to human services, environmental regulations, consumer protections, and occupational safety, the kind of things that might cut into business profits. These include all forms of public assistance that potentially preempt private markets and provide alternative sources of income to working people, leaving them less inclined to work for still lower wages.
While conservative elites want less government control, they usually want more state power to limit the egalitarian effects of democracy. Conservatives, and some who call themselves liberals, want strong, intrusive state action to maintain the politico-economic status quo. They prefer a state that restricts access to information about its own activities, taps telephones, jails revolutionaries and reformers on trumped-up charges, harasses dissidents, and acts punitively not toward the abusers of power but toward their victims. (pp.144-5)
Some people reject this critique as "conspiracy theory." They do not believe that policymakers may sometimes be lying and may have unspoken agendas in the service of powerful interests. They insist that, unlike the rest of us, the rich and powerful do not act with deliberate intent. By that view, domestic and foreign policies are little more than a series of innocent happenings having nothing to do with the preservation of wealthy interests. Certainly this is the impression officials want to create....
The alternative is to have a coincidence theory or an innocence theory, which says that things just happen because of unintended happenstance, or a muddling through, with a lack of awareness of what is at stake, of who gets what, when, and how. It maintains that workers, farmers, and most other ordinary people might make concerted attempts to pursue their own interests but not the corporate elites and top financial interests, who own and control so much.
For some unexplained reason we are to assume that the rich and powerful, so well-schooled in business and politics, so at home in the circles of power, are unaware of where their interests lie and that they lift not a competent finger in support of them. Such an innocence theory appears vastly more farfetched than the idea that people with immense wealth and overweening power will resort to every conceivable means to pursue their interests—the state being their most important weapon in this heartless and relentless undertaking. (pp. 155-7)
In regard to all [the] corporate largesse, no mainstream commentator asks, "Where are we going to get the money to pay for all these things?" an inevitable question when social programs are proposed. Nor do they seem concerned that the corporate recipients of this largesse will run the risk of having their moral fiber weakened by dependency on government handouts. In sum, the myth of a self-reliant, free-market, trickle-down economy is just that, a myth. In almost every enterprise, government provides business with supports, protections, and opportunities for private gain at public expense....
As more of the federal revenue goes into debt payments, U.S. taxpayers get proportionately less in services.... Those at the top may take away our timberlands, oil reserves, mineral deposits, pension funds, airwaves, and jobs, but the national debt will always remain safely ours. (p. 163, 168)
People who never set foot in a supermarket and never have to worry over a food budget make public policies for people who have to count every penny. Health policy is formulated by people who never have to sit for hours in a public clinic. Transportation policy is made by people who never have to wait for a bus or search for a parking space. Our education system is legislated by people who have never had to send their children or grandchildren to public schools. Our daycare policy is devised by people who have au pairs and nannies. Public recreational policy is in the hands of people who vacation on private country estates and never have to visit a crowded, polluted municipal beach. And occupational safety laws are written by people who have never been inside a factory or gone down into a mine. (pp. 197-8)
Those of us who point out the class basis of imperialism are accused of preaching "class warfare." But top-down class warfare by the ruling elites against the middle and lower classes is what we already have as an everyday occurrence. It is only when the many begin to fight back against the few that class warfare is condemned by political and media elites. (p. 207, emphasis mine)
Along with all its horrors and cruelties, the history of imperialism is a history of resistance and rebellion, coming sometimes in the most unexpected moments and places. Resistance to the self-devouring empire is not a chimera but an urgent necessity. Our best hope is that in times ahead, as in the past, when things look most hopeless, a new cry will be heard in the land and those who would be our masters are shaken from their pinnacles.
Not only must we love social justice more than personal gain, we also must realize that our greatest personal gain comes in the struggle for social justice. And we are most in touch with our own individual humanity when we stand close to all of humanity. (p. 210)