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208 pages, Paperback
First published July 1, 2005
How would your prayer change if you began where you normally end? We habitually end our prayers with the phrase “In Jesus’ name, amen.” The amen means “truly” or even “I really mean this.” But what are we actually saying? We are supposed to be saying that everything we prayed for was offered “in Jesus’ name”—for his honor and purposes. When we pray “in Jesus’ name,” we pray for his sake more than our own. We still present our desires and concerns to God, but we do so in the context of yielding our priorities to Christ’s priorities. The final phrase of our prayer reminds us, as well as commits us, to submit all our requests to the glory of Jesus. Yet that’s not always the way we pray. Often we focus on asking God to ease our worries and satisfy our wants before adding “in Jesus’ name” as an obligatory spiritual seasoning to make our petitions palatable to God.
Jesus is so patient. He does not condemn or rebuke the apostles for their repeated questions or elementary understanding. Seeing how Jesus reacts to his disciples is important for my own prayer life. When I am tempted to blame myself for not knowing more than I do about prayer, the patience of the Savior calms my heart and draws me to him. I know from his treatment of the apostles that he wants me close and will listen to me even when I need to ask again and again, “Lord, how should I pray?”
Too often I am too weak and distracted to pray as I ought. I am like the disciples who fell asleep while Jesus wept (Matt. 26:36–43). My shame can tempt me to give up praying, but the promises of the Spirit strengthen me. My lack of fervor is no reason to rein in my prayers. As I pray so weakly, the Holy Spirit strongly pleads for me with groans deeper than I can express to touch the heart of the Father. And the Father, who sent his Son and his Spirit to be our advocates, loves to listen—and respond.
The Father hears our prayers, not as the petitions of the fault-ridden persons we are but as the pleas of the infinitely holy and eternally loved Son, our Savior. Our union with Christ influences every dimension of the Christian life. When we worship, Christ is not only the audience of our songs, but through his Spirit he is also the singer (Eph. 5:18–20). When his servants preach, he is not only the witness of the sermon but the proclaimer (2 Cor. 4:5–7; 5:20; 2 Tim. 4:1–2). When we serve, he is not only the object of our service but the enabler (Phil. 4:13). When we pray, he is not only the Lord whom we seek but the One who speaks. When we pray in Jesus’ name, we pray with his identity.