Jack's family: Why does Jack think he's God? Jack's psychiatrist: His Lordship is a member of the English ruling class. He's been taught all his life there's nothing above him.
What else is there to aspire to if your are born into the English ruling class except divinity? Jack, the heir apparent to the Earldom of Gurney, has spent years at an insane asylum cultivating the notion that he is Jesus Christ, until one day his father dies by self-induced erotic asphyxiation (yep, it's as gross as it sounds). Suddenly, his relatives need both an heir to the Earldom and for him to breed another son for the peerage. He's freed against the advise of his psychiatrist, a foreigner of course, and welcomed home to his estate. Jack insists everyone call him "J.C" and relaxes by hanging on a cross. Meanwhile his butler, a dipsomaniac Communist, rants on how "one percent of the people of this country own half the wealth". (Peter Barnes preceded Occupy Wall Street by fifty years!) His relatives plant a trollop inside the estate to seduce Jack and make a male heir, after which J.C. can be dispatched back to the loony bin. But Jack is cleverer and more murderous than most members of the British establishment, and foils their plot by becoming another "Jack", one famous from Victorian times. Naturally, he takes his rightful place in the House of Lords, and gives a maiden speech on restoring the death penalty in Britain. This black comedy by Peter Barnes is hilarious and politically savvy, even prophetic. Best Line? Psychiatrist: His Lordship is a schizophrenic, delusional paranoiac. Jack's uncle: But he's a Gurney! Psychiatrist: Then he's a schizophrenic, delusional paranoiac Gurney.
Maybe a bit too long and disjointed at the end, but a magnificent play nontheless. Funny and witty, brilliant critique on the upper echelons of British society.
As someone who studied psychology, really like how the thought of everyone conspiring against you is actually true. All for the protection of their bloodline, to lord over the working class and being absolved of their own sins.
Seeing how Jack thought he was God, it itself is a critique on how those from the ruling class sees themselves, above everything - and the whole society is becoming immoral and strict laws needed for the mass while the lords also fornicate and sleep around, even killing without worry because there's always a common folk to be blamed for those crimes.
And it is written as a comedy makes it all better, satire at its best.
This is the only play that I read without having watching it beforehand. I could only imagine how the stage is and the actors are behaving. The script itself was wicked. Full of twists and you won't be ever sure what'll happen next. The humour is subtle but on point, just at the amount that I like. Inside my head I imagined James Mcavoy as the 14th Earl of Gurney, goddamn what would I give to watch him going cuckoo and schizophrenic.
Did I pick this play up because James McAvoy was in it a few years ago and is on the cover. To be honest yes, but it also sounded intriguing. There are aspects of this play that make one wonder how it is was stage in order for certain things to be able to occur, but even seeing it live might now help it make much sense. While reading I found myself finally getting the storyline during act one but once act two began everything started falling apart and didn't make sense, not in the case of bad writing or a terrible story, but in the "wait what?" Way that if you have read a lot of plays you might understand.
So what was I trying to do in these plays? I wanted to write a roller-coaster drama of hairpin bends; a drama of expertise and ecstasy balanced on a tightrope between the comic and the tragic with a multi-faceted fly-like vision where every line was dramatic and every scene a play in itself; a drama with a language so exact it could describe what the flame of a candle looked like after the candle had been blown out and so high-powered it could fuse telephone wires and have a direct impact on reality; a drama that made the surreal real, that went to the limit, then further, with no dead time, but with the speed of a seismograph recording an earthquake; a drama of 'The Garden of Earthly Delights' where a lion, a tinman and a Scarecrow are always looking for a girl with ruby slippers; a drama glorifying differences, condemning heirarchies, that would rouse the dead to fight, always in the forefront of the struggle for the happiness of all mankind; an anti-boss drama for the shorn not the shearers. BARNES PLAYS ONE, p. viii
EARL OF GURNEY: My heart rises with the sun. I'm purged of doubts and negative innuendoes. Today I want to bless everything! Bless the crawfish that has a scuttling walk, bless the trout, the pilchard and periwinkle. Bless Ted Smoothey of 22 East Hackney Road--with a name like that he needs blessing. Bless the mealy-redpole, the black-gloved wallaby and W.C. Fields who is dead but lives on. Bless the skunk, bless the red-bellied lemur, bless 'Judo' Al Hayes and Ski-Hi Lee. Bless the snotty-nosed giraffe, bless the buffalo, bless the Society of Women Engineers, bless the wild yak, bless the Picadilly Match King, bless the pygmy hippo, bless the weasel, bless the mighty cockroach, bless me. Today's my wedding day! THE RULING CLASS, p. 51
Now, dressed in three-cornered hat, ballet skirt, long underwear and sword, the 13th Earl of Gurney curtseys and moves toward the steps, trembling slightly in anticipation. 13TH EARL OF GURNEY: Close. I can feel her hot breath. Wonderful. One slip. The worms have the best of it. They dine off the tenderest joints. Juicy breasts, white thighs, red hair colour of rust. . . the worms have the best of it. (He climbs up the steps, stands under the noose and comes to attention.) It is a far, far better thing I do now, than I have ever done. (He slips the noose over his head, trembling.) No, Sir. No bandage. Die my dear doctor? That is the last thing I shall do. Is that you, my love? Now, come darling. . . to me. . . ha! (Stepping off the top of the steps, he dangles for a few seconds and begins to twitch and jump. He puts his feet back on the top of the steps. Gasping, he loosens the noose.) 13TH EARL: Touched him, saw her, towers of death and silence, angels of fire and ice. Saw Alexander covered with honey and beeswax in his tomb and felt the flowers growing over me. A man must have his visions. How else could an English judge and peer of the realm take moonlight trips to Marrakesh and Ponder's End? See six vestal virgins smoking cigars? Moses in bedroom slippers? Naked bosoms floating past Formosa? Desperate diseases need desperate remedies. (Glancing towards the door.) Just time for a quick one. (Places noose over his head.) Be of good cheer, Master Ridley, and play the man. There's plenty of time to win this game and thrash the Spaniards too! (Draws his sword.) Form squares men! Smash the Mahdi, and Binnie Barnes! (With a lustful gurgle he steps off. But this time he knocks over the steps. Dangling helpless for a brief second he drops the sword and tries to tear the noose free, gesturing frantically.) THE RULING CLASS, pp. 6-7
Barnes very often concerns himself with death, as you'd expect any self-respecting comic visionary to do. The 13th Earl's death is easier than that of the 14th Earl, who has what's best in him killed by a doctor and a social order concerned for his sanity, because what's best in him is bound up inextricably with delusions of a world ruled by gentleness and love. He lives on with the stink of his own death in his nostrils, continuous and inescapable, a stink which he concludes, uncharitably but in the circumstances not unreasonably, is not merely personal but universal, and sets in to work making it personal and literal for the circle of family and friends who've participated in his killing cure. (He has not of course become sane. He believed he was God in the first act; he believes the same in the second; but the cruelty of the world as he finds it has persuaded him he was wrong in believing himself a God of love; he trades the Shepherd's staff for the flick- knife of Jack the Ripper.)
The Ruling Class starts off hilarious and then gradually gets more sinister. At first I thought it was having a pop at free love hippies and the hypocritical adulterous upper classes that sneer at them, but then it gets more tortured and the ‘old school ties’ start to constrict the main character's ‘love’ message (like the noose at the beginning) leaving behind an hardened, nasty shell. There’s an amazing symmetry to the first and second half, though this could be Jamie Lloyd’s production at Trafalgar Studios; I loved the 'gibberish' and the ‘shvroom’ of the first half, but also the clever darkness of the second half. Some newspaper reviews say it’s not relevant whereas from my experience it is very relevant, for anyone ‘different’ most places are a closed shop unless your face fits and more often than not that face went to public school or Oxbridge and is part of the upper classes, irrespective of the personality of the actual man which in The Ruling Class becomes more and more violently disturbed. Anyway I shall be looking out for more Peter Barnes. Saw this accidently after reading Decline and Fall, a more light hearted look at the exploits of the upper classes.
Read-through aloud at a friend's; our Peter O'Toole substitute did very well, but do avoid the introduction which serves only to make the playwright come across as a whiny sulk. Politically, the angle isn't that far off the sort of outdated sledgehammer satire one gets from modern Pat Mills, but Barnes' jokes are so much better.