This is the latest in a series of books containing adaptations of R.C. Sproul’s sermons at St. Andrews Chapel in Sanford, Florida, where he preached from 1997 until his death in 2017. In these sermons, though he sought to at least touch on each verse, he focused on the key themes and ideas that comprised the “big picture” of each passage he covered. Sproul’s recommendation is to use these books as an overview and introduction.
Sproul writes that in all probability, this letter from the Apostle Paul was the first of his letters. It was also the most fiery. Paul wrote the epistle in a spirit of righteous indignation.
A heresy had developed among the Galatians, and it threatened and denied the very gospel. It threatened the authority of Christ. Sproul tells us that the heresy, known as the Judaizing heresy, argued that to be a Christian, you must continue to practice the rituals and the ceremonies of the Old Testament law. This would, by implication, deny the sufficiency of the sacrifice of Christ.
This short book, comprised of twenty-two sermons, serves as an excellent introduction to Paul’s letter to the Galatians.
Here are 20 helpful quotes from the book:
• The gospel is a distinct message with a distinct content that has to do with the person and work of Jesus Christ and how the benefits of His person and work are appropriated by faith and by faith alone.
• The gospel is the good news that the basis of my salvation is not my merit and is not my righteousness; rather, it is the righteousness of Christ freely imputed to all who put their trust in Him.
• The only righteousness by which we can ever possibly be saved is an alien righteousness, a foreign righteousness, a righteousness that is apart from us. It is the righteousness of Jesus Christ.
• If you want to be a Christian, you can’t be a man-pleaser. Being a man-pleaser and a servant of Christ are two incompatible options. It’s either/or. You please the Lord or you please your friends.
• Some people claim that calls to obey the law of God amount to legalism. However, legalism is when someone adds laws that God never prescribed.
• The righteousness by which we are justified is an alien righteousness. It’s not a righteousness that we possess. It is not something that we gain or that we merit.
• The Father turned His back on Jesus because in the attribution of our sin to Him, Jesus was the most obscene individual in all of human history, so filthy that God couldn’t even look at Him.
• There are two things you must remember when you’re praying: first, who God is, and then who you are.
• Even more important than how the culture influenced the writing of the Bible is how our culture now influences us in our understanding of the Bible.
• We derive our ethics from what’s happening in the world around us rather than from the Word of God.
• In the final analysis, it’s not whether you know Jesus that matters; it’s whether Jesus knows you.
• The whole point of our sanctification is that Christ may be formed in us.
• The Apostle Paul is setting before the Galatians an either/or proposition. Either go back to the law or have the gospel; you can’t do both.
• Original sin does not describe the first sin that was committed by Adam and Eve. Rather, original sin refers to the result of the first sin committed by Adam and Eve. It signifies God’s judgment on the human race, of whom Adam and Eve are representatives.
• If you live a lifestyle of constant, impenitent, gross, and major sin, you will not get into the kingdom of God, because you have shown that you do not belong to Christ.
• Joy is foundational to the Christian life.
• The most difficult part of the business of the church is to exercise church discipline.
• For the unbeliever, the cross is equated with scandal. For Paul, it was the highest source of personal pride. Christ and His cross were the only things worth boasting about for Paul.
• The whole point of this epistle to the Galatians is to put the flesh to death and to walk in the Spirit.
• Rebirth is only by the power of God the Holy Spirit, who changes your nature from flesh to Spirit.