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296 pages, Paperback
Published December 7, 2016
I am writing this book to bring back the words of great Christian hymns, most of which are no longer heard anywhere. These hymns are not pious sentiments (or, worse, self-celebrating sentiments or social propaganda) set to a catchy tune. They are works of art. They are, at their best, profound meditations upon the meaning of Scripture, their artistry serving to help us to see truths we may have missed or to hear in our hearts, not only in our ears, the implications of the Word of God for our lives. they are verbal and melodic icons of Jesus Christ.I'm lucky enough to be part of a parish which offers a rich variety of music and our choice is the 11:00 Mass, where we often sing same great hymns that Anthony Esolen writes about in this stellar book.
We sing These Forty Days all the time during Lent but until I read Esolen's explanation, the hymn never came fully alive.The glory of these forty daysThe poetry is so straightforward that we might miss the artistry. Notice the word glory. That should surprise us. When Jesus went forth into the desert, what glory accompanied Him? No train of disciples, no fanfare, no parade, no earthquake. The glory, then, must subsist in the very absence of the manifestations of glory. It susbsists in loving humility—a glory the world misses.
We celebrate with songs of praise;
For Christ, by Whom all things were made,
Himself has fasted and has prayed.
Thus we can understand the first part of the stanza only in the context of the last part. This is what's glorious: Christ by Whom the world was brought into being (cf. Jn 1:3), Himself has fasted and has prayed. He Himself has done so. The pronoun is emphatic. The richness of the world's being—all things—is placed in contrast with Jesus' depriving Himself of food, and His attitude of complete openness, complete self-emptying, in prayer before the Father.