The Continuous Atonement by Brad Wilcox, a Review
Wonderful book. Had many moments of true “a-ha! I hadn’t thought of it that way before, makes perfect sense and offers a lot of comfort/direction/meaning.”
It took me weeks to read this book, as I’d only read about a half a chapter at a time as part of my daily scripture study and then the next day would write about what I’d read the day before. It was worth it.
The most important thing about this book, and the ideas in this book, is one word contained in the title: CONTINUOUS.
Why is that word important when we think of the Atonement of Jesus Christ?
I don’t know about you, but all too often I fall for the lie that I have to meet some specific set of requirements or reach some specific date in time before all of the benefits of the Atonement can be realized in my life. I cut myself off from divine aid because of feelings of unworthiness or imperfection.
In this book, Brad Wilcox teaches us how to quit making such foolish and unnecessary mistakes.
I’m actually going to take the time to type in some of my favorite quotes from each chapter, because they’re awesome thoughts. And writing all of this down TWO times will help me cement it in memory.
Chapter One: “However Long it Takes”
-“God…cannot lower the standard that we ultimately become perfect, BUT He can give us MANY opportunities to start again. …we are given all the time we need to correct our mistakes. Perfection is our LONG-TERM goal—for now our goal is PROGRESS in that direction. Continuous progress is possible only through the continuous Atonement.”
1-God is long-suffering
2-Change is a PROCESS: “Realizing that change is a process, most of us would never get angry at a seed for not being a flower or expect a sculptor to transform a block of marble into a masterpiece overnight. In each case we acknowledge the POTENTIAL and patiently hope for and nurture the development.”
-“There is a big difference between procrastinating the day of our repentance and working through a repentance process, which, more often than not, takes more than a day.”
-“God, who cannot look upon sin with the least degree of allowance, can LOVINGLY look on repentant sinners with a great deal of allowance and patience. He knows that change is necessary, through Christ’s Atonement it is possible, but it is usually evolutionary rather than revolutionary.”
3-Sincere repentance is a PATTERN: “An ordinary soul, struggling against temptation, failing, and repenting and failing again and repenting, but always DETERMINED to keep covenants can still expect to one day hear ‘Well done, thou good and faithful servant.’”
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Chapter Two: “Who Needs a Savior” (and Why?)
-“Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he NEEDS Christ. No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effects upon all mankind.”
There are two ways we learn this need, namely, when we experience:
-the sting of death
-the stain of sin
-“’Return unto ME, and repent of your sins, and be converted, that I may HEAL you’ says Christ. Perhaps the miraculous physical healings performed by the Savior on relatively few people stand as tangible reminders of the greatest healing He offers ALL people—the healing of our sick and sin-stained souls.”
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Chapter Three: “He’s Got Us Covered”
-“The ‘Fall’ was not an alternate route—but by design.”
-“God allowed Satan to tempt Adam and Eve, all the while knowing that they would transgress and fall. Although they had to make this conscious choice for themselves, it was NOT against God’s master plan or His wishes. Their fall wasn’t DOWN. Rather, they fell FORWARD.”
-“Atonement” the word in ancient Hebrew means “to cover.”
-“Jesus covers us when we feel defenseless and abandoned. …He doesn’t always keep us from harm, but He does SHIELD us from fear in those dark times and delivers us from having to face those difficulties alone.”
****-“For some reason, we think of the Atonement of Christ applies only at the end of mortal life to redemption from the fall, from spiritual death. It is much more than that. It is an ever present power to call upon in EVERYDAY life… the Atonement has practical, personal, and everyday value.” (Boyd K. Packer)
-“Many people live their lives far from the situations they planned and hoped for when they were children. This gives us all the more reason to turn to the Savior, whose message is not just ‘Come unto Me,’ but ‘Come as you are’…’let’s start right where you are and go from there!”
-“Christ is not waiting for us to be perfect. Perfect people don’t need a Savior. He came to save His people in their imperfections. He is the Lord of the living, and the living make mistakes. He is not embarrassed by us, angry, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and grief.” (Cheiko Okazaki)
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Chapter Four: “What Does it Mean to be Redeemed?”
-“The command of ‘Be ye perfect’ is not idealistic gas. Nor is it commanded to do the impossible. He is going to make us into creatures [who] can obey that command. He said (in the Bible) that we were ‘gods’ and He is going to make good His words.” (C. S. Lewis, Mere Christianity)
-“If we view the Atonement as only a way to be resurrected after we die, what motivates us to live? If we view the Atonement as only a way to clean up after the messes we make, what motivates us to avoid making messes? If we view the Atonement as only a comforting support when we deal with hurts and illnesses, why are we required to go through such trouble in the first place? What motivates us to learn from those experiences rather than just endure them? In each case, the answers we seek are only found as we look beyond Christ’s saving role to his REDEEMING role.”
-“A redeemer doesn’t just return us in the same shape we came, but is ‘one who changes us for the better, one who reforms and reshapes us.’”
-“To be admitted into His presence we must become more than clean. We must also be changed.” (Dallin H. Oaks)
-”Our works do not pay part or repay any of it. Rather, they help us RESEMBLE and server the bill payer.”
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Chapter Five: “One Lone Branch”
-there is no other way (than Christ)
-this chapter is mostly a story with a moral thrown in, it is nice but not as quotable
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Chapter Six: “After All We Can Do”
This chapter details all the ways we can read that statement and change its meaning just by emphasizing different words.
“AFTER all we can do”
“After ALL we can do”
“After all WE can do”
“After all we can DO”
Can you see how those could mean different things?
-(After) “Christ’s power is not an emergency generator that turns on once our power supply is exhausted. It’s not a booster engine once we run out of steam. Rather, it is our CONSTANT ENERGY SOURCE.”
The word ‘after’ is not time-bound—it means more like notwithstanding or regardless—not that grace ONLY applies after a certain amount of time and effort.
-(All) “If we believe we have to be completely worthy BEFORE we approach God, we will never be able to. Those who feel like failures don’t usually fight for a front-row seat at heaven’s throne. Instead, we distance ourselves even farther from the SOURCE of worthiness we see. Maybe we do this out of embarrassment, lack of confidence, low self-esteem, etc. Whatever the reason, we are all too quickly caught in the never-ending cycle of PROCRASTINATED change and POSTPONED happiness.”
-“Any effort is pleasing to God even if He and I both know it’s not my best or my all. It may be far from an acceptable offering, but God accepts it nonetheless because He is ultimately concerned with the OFFERER rather than the offering.”
-(We): “Was there EVER a time when He wasn’t shouldering the whole load? There were never two sets of footprints in my sand—only ONE, and [they were] always HIS.”
-(Do): “The word EARN doesn’t appear even once in the Doctrine and Covenants. As we FACE the fight rather than shunning it, God transforms us.”
-“He only asks that you be WILLING to be perfected.”
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Chapter Seven: “Who Made God the Enemy?”
-“Obedience—that which God will never take by force—He will accept when freely given and He will then return to you freedom that you can hardly dream of—the freedom to feel and to know, the freedom to do and the freedom to be, at least a thousandfold more than we offer Him. Strangely enough, the key to freedom is obedience.” (Boyd K. Packer)
-“God is bound to love me. It is His nature to love perfectly and infinitely. He is bound to love me—not because I am good—but because He is good! God is love!”
-“I am one of the reasons for the Atonement.”
-“I have hope because I have choice, and I can make choices with security because I have Jesus and I have Jesus because I am loved.”
-“By allowing freedom and helping me OUTGROW the desire to make poor choices, the balance of justice and mercy is maintained, and love grows ever stronger. It is a harder road, but it is the only road worth traveling. While much is endured, love is preserved.”
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Chapter Eight: “Exchanging Will Power for His Power”
-“There is no place for sin in heaven. There IS a place for sinners who are willing to confess, learn from mistakes, sincerely progress through the repentance process and welcome the power of the Atonement.”
-“What we often fail to realize is that at the same time we covenant with God, He is covenanting with us—promising blessings, privileges, and pleasures our eyes have not yet seen and our ears have not yet heard. Though we may see our part in the matter of faithfulness going by fits and starts, bumps and bursts, our progress erratic at best, God’s part is sure and steady and supreme. We may stumble, but He never does. We may falter, but He never will. We may feel out of control, but He never is…Covenants forge a link between our telestial mortal struggles and God’s celestial, immortal powers.” (Patricia Holland)
-“’We are all dependent on the Spirit to help us in our quest to break bad habits and improve,’ B.H. Roberts taught. Even after the sins of the past are forgiven, the one so pardoned will doubtless fee the force of sinful habit bearing heavily upon him. There is an absolute necessity for some additional sanctifying grace that will strengthen poor human nature. ...Man’s natural powers are unequal to the task. Such strength, such power, such a sanctifying grace is conferred on man in being born of the Spirit—in receiving the Holy Ghost.”
-Instead of saying “I have failed,” say: ”I have not YET succeeded.”
-Instead of saying “Look how far there is to go,” say: “Look how far God and Christ have brought me.”
-Instead of saying: “I can’t keep my covenants,” say: ”I can’t do it now, but with heaven’s help I can learn.”
-Instead of saying: “I can’t walk on water,” say: ”At least I got out of the boat!.”
Grace to grace.
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Chapter Nine: “Faith Without Works (and Works Without Supervision)”
-“He worked without supervision, not because he was proving himself to God, but because he was THANKING Him.”
-“’Obedience is the first law of Heaven.’ (Joseph F. Smith). However, obedience is only the starting point that allows the rest of the climb to be possible.”
-“What is BEHIND the faith and BENEATH the works? Both are possible only through the Atonement, but both become a continuous part of our lives when we realize the continuous nature of the Atonement. This perspective allows us to consider the motives that enable us to find and maintain the essential balance between the two. The important question isn’t ‘Am I saved by faith or works?’ Rather, it is, ‘What MOTIVATES each of them in my life?’”
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Chapter Ten: “Lesson in Marble”
-“God does not condone sin, but He knows that broken covenants can lead to broken hearts, which can lead us to HIM, the mender of all broken things. This process allows us to grow and gain charity as well as forgiveness and acceptance.”
-“Learning leads to charity.”
-“We are often told to forgive and forget. That is good advice when dealing with the sins of others but when it comes to our own sins, I think we must forgive and REMEMBER. Once we have repented, we will no longer feel the sting of guilt or remorse associated with sin, but we must not forget what we have learned from the experience. Through His atoning sacrifice, Christ takes away the pain and stain, but not the memory. To remove the memory would eliminate the learning.”