With Empire of Care, Catherine Ceniza Choy presents a historical narrative and framework for the migration to and settlement in America of Filipina nurses, a phenomenon, while recognized largely after 1965, has been going on since the late 19th century. In doing so, Choy offers another perspective of the immigration of Asian women to the US that is different from the notion of subjected prostitutes or picture brides dependent on their husbands.
Choy places the stories of Filipina nurses within in a transnational framework that reflects, in the women’s individual experiences, the larger social, political and economic dynamics at play between America and the Philippines. One such example that Choy highlights is the historical and legal connotations that help prepare and accelerate the mass migration of Filipina nurses to the US. In terms of preparation, Choy highlights the strong moves by the American government to help establish formalized nursing education and curriculums in the Philippines in the wake of the Spanish-American and Philippine American Wars. It was through such curriculum, emphasizing western practice and studying abroad to complete one’s education, that Filipina nurses were first able to come to America, although in small numbers. Later, in the wake of World War II and the Cold War, the migration of these women is (unknowingly) accelerated by the introduction of the Exchange Visitors Program, followed by the Immigration Act of 1965 which gave preference to “necessary” labor professionals, such as nurses.
Such efforts and legal actions allowed Filipina women to enter rather differently from their Chinese and Japanese counterparts of the past eras, as they entered as “welcomed” professionals, whose livelihoods and statuses were not dependent on that of a man. In such ways, Filipina women are shown to have more agency, able to shape more freely their experiences and circumstances, although still entering as a form of desired labor. This agency is shown in, for example, the ways in which the Filipina nurses organize themselves together, while not all united, to form nursing associations that advocate for better standards for recruitment and licensure. The formations of the Philippine Nurses Association of America or the Foreign Nurse Defend Fund show these women taking charge for themselves on a national scale. This, in turn, reflects the one of the ways in which Asian American women have come together and fought for their standing as dynamic figures within the American society, essentially shaping their own histories.
While Choy tries to provide a comprehensive effort to historicize the lives of Filipina nurses, there are some details that would best be elaborated on. Namely, in emphasizing Filipina nurses as individual and dynamic figures, she seems to only highlight the experiences of “bachelorette” women or women who come and establish themselves on their own, while the rest of the family may be in the Philippines. Choy seems to neglect the idea of the establishment of a recreated family structure in the US, suggesting the immigration of the Filipina nurses’ whole families or the formation of a family through marriage to others. As a result, Choy seems to miss out on the opportunity to connect the mass migration of the Filipina nurses during the 19th and 20th centuries to the status of the Filipino and Filipino American community in the 21st century. The implications of this mass migration for future generations are left out, possibly, as pushed forward by Choy, to be for future study.
At end, Empire of Care presents a compelling historical context for a contemporarily recognized phenomenon of Filipina nurses that reflects agency in the dynamic story of one class of Asian American women. While presented to a larger academic audience, this book seems to be most suitable for those who wish to learn about the ranges of women’s immigration to the US and the establishment of Asian American organizations and communities.