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440 pages, Paperback
First published October 19, 2006
Epitomised by an enduring - but entirely unfounded - belief that the medieval leper was subject to a variety of cruel and bizarre rituals of exclusion, these myths and misunderstandings have largely obscured a far more complex and revealing picture of responses to human suffering. (p.354)Rawcliffe deliberately chooses to retain the terms 'leper' and 'leprosy' as these were the terms applied in the period she discusses. We cannot in hindsight apply the modern medical designation 'Hansen's disease' to all those who were called 'lepers' in medieval England - they may not have all been infected with Mycobacterium leprae, although archaeology indicates that some certainly were. What was important was that their contemporaries treated them as 'lepers'. And that treatment was not always negative, as Rawcliffe emphasises. After all, Jesus was said to have had a particular fondness for healing lepers. What was more, Christ's sufferings on the cross made him, according to some, akin to a leper in his bodily afflictions. Through their sufferings, lepers might actually come nearer to God than an ordinary, unafflicted person.