Die Gottes-Macher: Die Wahrheit über Jesus von Nazareth und das geheime Erbe der Kirche

by Michael Baigent

Dan Brown scheint niemand stoppen zu können: Sakrileg wurde in 44 Sprachen übersetzt und fast 40 Millionen Mal verkauft, und auch den Plagiatsprozess gegen Michael Baigent und seinen Co-Autor hat Brown gewonnen. Ein Gericht stellte fest, dass Der Heilige Gral und seine Erben Dan Brown nachhaltig inspiriert hat, man aber nicht von einem klassischen Plagiat sprechen könne.

Dennoch kann sich Michael Baigent freuen, dass durch die große Medienaufmerksamkeit sein bis dato weitgehend unbeachtetes Werk selbst zum Bestseller avancierte. Seit seinem Erscheinen sind über 20 Jahre vergangen, in denen er unermüdlich weiter recherchierte, um seine Thesen zu untermauern. Diese sind nun in Die Gottesmacher nachzulesen: dass Jesus von Nazareth tatsächlich mit Maria Magdalena verheiratet war, Nachkommen zeugte und eine Dynastie begründete, die bis ins 20. Jahrhundert hinein in Frankreich zurückzuverfolgen ist. Baigent will erforschen, wer der historische Jesus wirklich war, welche Lehre er vertrat und warum die Römische Kirche davon nichts wissen will.

Michael Baigent hat sich komfortabel in der Rolle des Ketzers eingerichtet, dessen brisante Forschungsergebnisse, so seine Wahrnehmung, von der Katholischen Kirche totgeschwiegen würden, weil sie sich vor der "Wahrheit" fürchte. Allein: Seriöse Bibelforscher und Historiker konnte Baigent bislang nicht überzeugen. Und so liest man die Die Wahrheit über Jesus von Nazareth, wie der Untertitel lautet, am besten als spannenden historischen Thriller -- denn spannend ist die Geschichte allemal -- und nicht unbedingt als eine historischen Fakten verpflichtete Enthüllung. -- Henrik Flor, Literaturtest

Genres: Religion, History, Nonfiction, Conspiracy Theories, Christianity, Historical, Theology

384 pages, Hardcover

First published March 28, 2006

About the author

Michael Baigent was born in New Zealand in 1948. He graduated with a bachelor's degree in psychology from Canterbury University, Christchurch, and holds a master's degree in mysticism and religious experience from the University of Kent in England. Since 1976 he has lived in England with his wife and children.

Baigent is a Freemason and a Grand Officer of the United Grand Lodge of England. He has also been an editor of Freemasonry Today since 1991. As an author and speculative historian, he has been published in 35 languages; he is the author of From the Omens of Babylon, Ancient Traces, and the New York Times bestseller The Jesus Papers; he is the coauthor of the international bestsellers Holy Blood, Holy Grail and The Messianic Legacy (with Henry Lincoln and Richard Leigh); and the coauthor of The Temples and the Lodge, The Dead Sea Scrolls Deception, Secret Germany, The Elixir and the Stone, and The Inquisition (with Richard Leigh).

Reviews

[Nathan]

Baigent's earlier book (Holy Blood, Holy Grail) stirred a lawsuit of plagiarism against The Da Vinci Code. Baigent loves the provocative, and this book followed suit. I suspected I might disagree with him, but I set out to give this author/historian a fair shake.

But his blatant lack of intellectual integrity was overwhelming.

Baigent references "incontrovertible evidence" (pg 7) that Jesus survived the crucifixion and was alive on earth in A.D. 45. With some digging, we find his source: a letter from Rev. Bartlett who in the 1930s heard that his mentor Canon Lilley had been invited by a former student to Saint Sulpice in the 1890s to translate a document which may have come from Abbe Sauniere. Lilley, by the way, is now deceased, and the document is now either "concealed or destroyed."

Really?

I don't mean to get snarky, but a disappeared document that is (at best) three-times removed is "incontrovertible evidence"?

I had a hard time believing Baigent's future claims after that. Yet it grew worse. He spends dozens of pages debunking the Bible as "bad history... inconsistent, incomplete, garbled, and biased" but then turns and makes an argument for Jesus' cross survival based meticulously on a turn of phrase in Mark's gospel (a rare portion, I suppose, that isn't bad history). To top it off, Baigent even briefly questions Jesus very existence, which (if true) negates all of Baigent's own work.

The author does finally acknowledge the difficulty of his "evidence," saying that the date itself (A.D. 45) is "the only part of Bartlett's letter that I can accept without dispute or suspicion" (pg 263). I had to wonder why he waited 250 pages to point that out.

Baigent seems primarily driven not by fact or historical congruity, but by a thirst for conspiracy theory. (I started counting the number of times he wrote, "Could it be that [such and such]?") Just look at the subtitle: "Exposing the Greatest Cover-Up in History."

This book masquerades as scholarship, but I'd put it closer to works on Sasquatch and Area 51:

Mildly entertaining with scant facts.

[Jim McCulloch · Rating 3 out of 5]

Attempting to reconcile proven historic fact to the Bible is difficult at best, but an interesting exercise where historic fact can be established. Establishing the political realities of the time of Jesus was most helpful, as was considering where the young Jesus was raised and trained. It was a harsh, violent, and tumultuous time.

Mr. Baigent raises some interesting ideas and certainly fans the flames of papal conspiracy in the story of Jesus. The timing of the writing of the gospels and subsequent potential revisions by the church is interesting. According to the author, comparing third century with first century versions of the same gospels shows that someone changed portions of them, and it is natural to wonder who and why. Baignet's contention that our current New Testament may be different than how things actually played out and were spoken by Jesus due to the centuries it took to be actually written down, and the multiple translations the texts had to endure creates a reasonable hypothesis of potential human intervention for many purposes. Then there are the church decisions as to which books would actually be included in the New Testament, excluding the Gnostic texts which is critical when you consider the authors asserts that Jesus was trained by Gnostics. All in all, some valid concern for devious and very mortal influence into what is presented by churches as the true word of God.

I suspect believers who lack the courage to think outside the lines will find this book to be horrible and straight from the devil. Those with the curiosity to consider alternative historic interpretations, church intervention, the use of science to date items, and the contents of newly discovered ancient texts will find it intellectually stimulating without threatening their faith.

As to the alleged Jesus papers. Mr. Baigent didn't convince me that Jesus survived the Crucifixion with what he presented . . . but I would like to see the full translated text in their proper context, and learn more about why he and others think it refers to Jesus.

[Lucinda Reed-Nowland · Rating 3 out of 5]

I like it from the historical aspect, not because this is some profound piece or that it exposes any kind of cover up.

He presents an interesting case here, with some very different ideas to put forth about the Christian church and the beliefs of Jesus Christ, although he does have some evidence, it is speculative and highly hypothetical. I say it is interesting, because it seems the best word, since it sparks some thought, even if the reader doesn't buy into anything he says. This would probably be offensive to some, and downright ridiculous to others, as it presents an argument against the divinity of Christ and many of the key Christian beliefs concerning the Christ. I recommend this to those who research the historical Christ, but don't look for a satisfying argument here.

[Josie · Rating 1 out of 5]

I wanted to enjoy this book so badly. I love the whole secret Gnostic teachings stuff. "The Secret Magdalene" is one of my favorite books. But, I needed the book to be plausible or interesting. The leaps in logic this author takes is on parkour levels and it's really boring... *yawn*

[Melissa Bond · Rating 4 out of 5]

Where to begin with this book? The information is overwhelming, and even though quite a bit of what Baigent reveals is nothing new to scholars and students, he does bring his own experiences to the table backing it with strong undeniable proof. I was a little surprised that Baigent was satisfied to start with the Egyptians of having a Christ figure, as it is documented to have occurred in earlier cults and religions far preceding the Egyptians. Although he does mention some, I do understand he wanted to keep the focus on Christianity and the Christ myth beneath its beginnings.

Baigent is a dramatic writer, but I do have to say for a book such as this, he does get a little emotionally wordy in transitioning between events, but otherwise, he leaves what he is most excited about until the very end, which was bold and brilliant.

I do hope more is discovered, and Baigent reveals answers to the questions he now raises with his findings. I will certainly be looking out for the second part of his journey to uncovering the truth. I can only hope more people take an interest in learning the facts of what they believe and the history of their faith instead of so blindly accepting myth as fact. If one wants to argue what Baigent has clearly provided, he gives references, many from the gospels themselves.

As a Jew who has traveled to Israel and studied religion, even I know the Torah is full of legendary stories, and what is historically claimed to be true should be questioned extensively. I have also read the Bible, and the errors and contradictions are so obvious, and even what authors of the Bible took from the Torah popularly known as fables and fiction to Jews, the Bible claims as fact. As an art history student, artworks Christians so revere are riddled with contradictions to what they believe, purposefully done by the artists who created them having been convinced themselves by undeniable proof, but so many believers just cannot see nor accept the truth of what those artists really are trying to tell them. Baigent is correct, all religions have a spin to justify actions and reactions, and the crime comes in the profit of the ignorance of those so blind to believe without really knowing the factual history of what they place their faith into. Every single religion and non-religious beliefs are largely based on myth, so how one can live their lives, justifying their actions and reactions to life when the platform they stand on has little to no historical value just simply puzzles me. It also frightens me because for every single person each religion completely blindfolds, the more powerful the corrupt become.

Man will always strive to know what is beyond this life, beyond this world we live in, but to follow what others before us claim so blindly not only does not get us closer to learning the truth, but weakens the very foundation of ones faith irregardless of ones beliefs. It is when you cannot question your beliefs that the blindfold tightens. Who is to say which religion is the "right" religion, especially when the corruption is so clearly exposed?

[jcg · Rating 4 out of 5]

Great fun. A deluge of facts presented in a very readable style. I don't think Baigent pulls all his rambling conjecture together into a tight conclusion, but the whole thing is interesting and engaging.

One flaw in the logic: Baigent states that when a crucified person could no longer support the weight of the body "death by asphixiation rapidly followed." pg 127. He then speculates that Jesus may have been rendered unconcious by drugs and only appeared to be dead. But if Jesus was unconscious and his body slumped, wouldn't he have rapidly died of asphixiation? Considerable time must have passed between Jesus losing consciousness and the body being taken down because permission to remove the body had to be obtained from Pilate. Surely the time involved in travelling from Golgotha to Pilate's palace in Jerusulem, waiting for an audience, obtaining permission and then travelling back to Gethsemene would be too long for an unconscious person to survive on the cross.

The first century history is interesting and well presented, bringing together various strands into a convincing restructuring.

Lets hope the ancient manuscripts Baigent claims still exist will be made public one day soon.

[Thomas]

"Extremely speculative!! Every single one of the so-called evidence he provides has no base in history whatsoever. Speculative analysis of obscure and made up data along with playing with peoples ignorance of the truth is what made this book what it is (as well as farming on the element of doubt this book plants in ones mind as the book progresses.). Conspiracy theories has always been like this... just plain speculation! no more, no less!!

Authors like
Michael Baigent, Richard Leigh and Henry Lincoln are all trying to pocket Dan Brown’s loose change.

People who have read this book should read Fabricating Jesus How Modern Scholars Distort the Gospels and then try to argue their views from Baigents book or some of Brown's remarks. "

[Raymond · Rating 3 out of 5]

I must first admit some bias. In spite of being raised (and indoctrinated) Roman Catholic, the idea of religion as myth is not alien to me. Through my own meditations and readings, I have long accepted the probability. I approached Mr. Baigent’s work looking for documentation to support my disbelief. The book’s jacket seemed to promise it.

Unfortunately, there was only speculation lacking any back-up evidence. The book is all smoke and no fire. Documents that would allegedly support his theories are, he says, locked up in the Vatican, in private non-accessible collections, or have mysteriously disappeared. Yet, we are encouraged to accept his suppositions as fact.

I can’t do it, Mr. Baigent. Blind faith is not a quality I possess.

Still, I would recommend this book to others, particularly true believers. It hasa what-if quality that engages the imagination and is eminently readable. Perhaps it would provide a little more flexibility in their habit of judgment. I say perhaps.

[Deirdre · Rating 3 out of 5]

This was a fun book to read although I felt the author was a little scattered and tended to go off topic. Although I am not sure his conclusions would withstand close scrutiny it nevertheless provides food for thought whether you are Gentile or Jew, Catholic or Protestant, believer or non-believer.

[AlmightyDork-O-666 · Rating 1 out of 5]

Years ago when I was younger, I rented this book from the library out of curiosity. . .well it was boring and the claims, the author made were absurd and laughable.

[raccoon reader · Rating 2 out of 5]

Okay, first it's a bit of a stretch to call this the biggest cover up in history. I mean, there's a lot of history in the world to cover and saying that these papers and scrolls are the biggest cover ups is, well, a bit egotistical or pretentious of Mr. Baigent, first as a "scholar" and second as a Christian, wait, is he a Christian? What is he anyway? Well, he certainly hates the church. Or at least his writings come across as very church-hating. That's I guess a big "C" on "Church" if you know what I mean... if you don't, then you will 30 minutes or so into the audiobook because he makes it pretty clear who he thinks the big delusional losers are. Actually his entire book sounds a whole lot like a kid standing out in the yard at recess and calling a bigger kid a "big stupid liar" or "a big fat loser!" and then making your mamma jokes. Except they aren't that funny and they kind of get old. But I was amused to hear his theories. He seems to make as many leaps in assumptions and rationalizing as the Church had, just in a different direction, but he seems unable to see his own assumptions as just that, assumptions, not fact. I do think he's on to something with a lot of what he says, but despite his chest thumping confident tones I'm not quite ready to dismiss other ideas and jump on his Jesus Paper Bandwagons. And despite if I decided to believe his..."facts" on the matter (which come across smelling alot like specuation to me) I didn't like how he presented them. It was his tone. It was his chest thumping. His ego and crazed fanatic vibe.

Anyway, interesting to listen to and ponder, but overall I'd say it's just "ok" :)

[Brandie · Rating 3 out of 5]

Okay, here's the thing. The background information he presents was interesting to me. He made a few great points in the book that really made me think. But, let me go on to say, Biagent is trying to show how the NT is maybe not all we think it is - saying they are simply stories contrived to serve specific purposes and don't have the innocent writing background most assume today. Then he goes on to say they are false because there is fact A. And if we assume fact B caused fact A, and then we assume fact C caused fact B and then we do some more assuming, well, that proves this really incredible thing happened instead of what The Bible says. I find a lot of what may have happened just as woven and created, if not more so, than what he says about the Bible. Just my two cents though!

[Anita · Rating 1 out of 5]

Probably not. Lots of quotes, history and spin. He believes Jesus didn't die, but the Egyptians were able to travel there and back. Anti-Catholic, some interesting stuff, but no proof, just lots of speculation.

[Socrate · Rating 4 out of 5]

"Când am auzit prima dată istoria despre Isus ca fiind în viaţă în anul 45 d.Hr., ne-am adus aminte de o afirmaţie ciudată din opera istoricului roman Suetonius. În istoria lui despre domnia împăratului Claudiu (41–54 d.Hr.), Suetonius menţionează: „Din cauză că evreii din Roma provocau continue tulburări instigaţi de Chrestus, i-a alungat din oraş”.
Evenimentele despre care scrie el au avut loc în jurul anului 45 d.Hr. Acest „Chrestus” era un individ prezent la Roma în acea perioadă. Ne-am întrebat: putea acest individ să fie Hristos?"

"...este important de reţinut, crucificarea era pedeapsa pentru crime politice, conform istoriei. Conform Evangheliei, totuşi, Pilat l-a dat pe Isus pe mâna gloatelor, care i-au cerut execuţia pe motive religioase. Pedeapsa evreiască pentru acest tip de încălcare a legii era moartea prin lapidare. Crucificarea era pedeapsa romană pentru rebeliune, nu pentru excentricitate religioasă. Şi numai această contradicţie şi ilustrează faptul că Evangheliile nu respectă adevărul. Oare încearcă să ne ascundă aspecte vitale? Oare încearcă să arunce vina pe cine nu trebuie?"

"Samuel Brandon, de la Universitatea Manchester, din Anglia, a atras atenţia asupra acestei distorsionări teologice: „Crucial rămâne faptul că sentinţa fatală a fost pronunţată de guvernatorul roman şi că execuţia a fost înfăptuită de autorităţile romane”. Brandon continuă: Este sigur că mişcarea asociată cu Isus semăna suficient de bine cu o rebeliune pentru a determina autorităţile romane să-l interpreteze ca revoluţionar, iar după judecată să-l execute pentru această vină."

"Isus a fost crucificat între alţi doi oameni, descrişi ca tâlhari în traducerea Bibliei. Totuşi, dacă ne întoarcem la textul grecesc originar, aflăm că nu sunt numiţi tâlhari, ci lestai, care în traducere ad literam înseamnă „lotru”, dar, de fapt – în greacă este numele sub care erau cunoscuţi „zeloţii”, luptătorii evrei pentru libertate a căror cauză era eliberarea Iudeii de sub ocupaţia romană. (Matei, 27:38). Romanii îi considerau terorişti."

"Adrian, vrând să şteargă Iudeea din istorie, i-a schimbat numele din Iudeea în Palaestina (Palestina de astăzi). Dar două generaţii mai târziu, populaţia a primit suficientă autonomie – inclusiv aceea de a nu lua parte la „vreo îndatorire care contrazice respectarea legilor religioase şi a credinţelor lor”"

[Fabian Davy · Rating 3 out of 5]

I had great expectations from this book. If somebody was bold enough to refute the claim of Christianity's greatest man - he must have good reason, and ample proof to back his words. But sadly, it was mostly speculation and elaboration of themes that circled around a central key point. Even the so called proof, said to have existed - were either locked away, secured from any access, or being told of its existence - verbally. I would have forgiven Baigent for this lack of evidence, knowing well that sensitive documents pertaining to religious sensitivity are usually guarded well. And I believe of the conspiracy theories of cover-up. If only that he presented his story well enough without beating too much around an imaginary bush.

There are a few central key points that the book tried to explain. These matters include
- The survival of Jesus Christ, after the crucifixion
- The elaboration of how and where Jesus gained the spiritual insight that guides him during his ministry-ship
- The interpretation of how Jesus is not Son of God, or God but... was Son of God through spirituality (this I like and actually believe!)
- The concept of Messianic prophecy long foretold within the older Jewish faith, before the founding of Christianity
- That Christianity is a religion that was founded based on interpretation of its followers, most which of which the teachings were either doctored or strayed. This is also something which I agreed personally.

Of course they were others. But too much to elaborate in this limited review space. All in all in tried to tie up the loose ends of Christianity, with specific relation to Catholicism and the influence of the Vatican over the years. In particular note, I like the heavily discussed influence and history of Judaism and The Jews over the shaping-course of Christianity. Something I must admit - was largely ignored of deprived of knowledge in (even) modern Christians of today. To understand religion is to understand history - a feat that this book tried hard and in some ways, succeeded. If only, it was told with credible source and truth.

~~~~~~~~~~~~~~~~

I guess one of the reasons why this book didn't really put me into 'shock gear' - lie on the failure of the author to elaborate more on points of interest. Either from a scientific perspective, or from presenting convincing evidence to support a claim. For example, the idea that Jesus survived the crucifixion was interesting, but the mention of how he could have appeared dead after being given a special medicinal mixture was not elaborated much. What kind of potion mix, what were the possible ingredients, were they locally available at the time, the mechanism of action - were all explained in a rather passing through methodology. Perhaps the most puzzling part - the physical threshold of human being nailed and left hanging on the cross was not explored through medical or scientific means. I have read and watched a discussion of this matter in a more detailed presentation - all which were absent in the book. From this perspective ALONE, Baigent failed miserably on this aspect. The idea of dying at the stake and resurrected is a fundamental element of faith in Christianity. Something which Baigent tried to refute but didn't bother enough to cover in more depth.

He did however, explored the idea of Jesus being 'whisked' away from the tomb, alive. I have no problem on entering this territory. The hinting 'evidence' that explored the possibility of an arranged inside job was interesting. But then again, there were little supported theory of where he could have been after his survival. If Baigent can prove that there was documented life of Jesus after this event, an evidence of his further teachings of ministry anywhere in this face of the earth - I will be very impressed. But no, there is none.

Another problem that I found prevalent in the book, was the straying of discussion into something not on path of interest. The chapters on Egypt for example was largely on the lecture of early theological belief of the Pharoah's. Two chapters devoted to Egpyt, and none really explained the real relationship or significance of this matter - to Jesus Christ. It was theorized by Baigent that Jesus may have been to Egypt during his earlier years - of which it was here that his spiritual basis was founded. Yet, the topic of Egypt steered too much of course into early mystical belief system and its similarity of the different set of religion of the time. This was a distraction that to me, served as fillers that didn't tell the reader very much of what we need to know. Just a historical lesson (which while educational and of valued importance) that didn't fit too well into the picture.

Perhaps that was the biggest problem of this book: too much historical lesson and building of foundation.

~

All was not lost. While this book failed to moved me from questioning the foundation of Christianity, it got me thinking of other equally important issues.

- Infallibility of the earlier Roman Catholic Church and their adamant intent of keeping the idea of Christianity towards their definition. Sometimes through questionable matters of persecution, cover-up and refusal to submit to criticism. An idea that somehow the true foundation of religion was reshaped according to the need of these select few.

- The radical means of controlling heresy or infidelity or blasphemy through the dreaded means of The Inquisition. It is crucial to understand and know this fact: Christianity was once controlled and kept 'sacrosanct' by a ruthless organization/entity that inhumanely turned to violence, torture and murder. All in the name of religion. All in the name of oppression to those that believe otherwise.

- The compilation of The Bible, may have not been as originally intended. That somehow, selected works were meticulously chosen to represent best what we know now of 'Christianity'. That Jesus Christ of the biblical copy differs greatly of his historical version. That somehow, we were being told of what we need to be told of. That translation were deliberately blurred to conceal true meanings.

- That the link between Judaism and Christianity was/is actually deeper than what we assumed it is. Jesus was not just a Jew. He was a man that had integrated Jewish understanding of faith into his own teachings. That he was somehow deeply affected by the oppression and fate of the Jews at the time. That his Messianic arrival was foretold a long time before Christianity was finely reshaped.

~~~~~~~~~~~~~~~~

Being a Christian, a Catholic in fact - I had hoped that this book may had shed a well argued parts of Christianity which I have been most intrigued about. Even when reviewing this book, I tried hard enough to separate my understanding of this religion to further enable me to explore the criticism. To me this book is not speaking of blasphemy. It is nothing more than an insight into 'what if?' that sadly, was not explored convincingly enough. A half-boiled attempt - could I have said it better?

My thoughts exactly. Though a nice try.

An interesting read.

[Steven H · Rating 2 out of 5]

THE ‘HOLY BLOOD, HOLY GRAIL’ COAUTHOUR ARGUES ‘SUPPRESION’ BY THE CHURCH

Author Michael Baigent wrote in the Introduction to this 2006 book, “Since the publication of ‘Holy Blood, Holy Grail,’ I have had twenty-two more years to reflect … to do more research, and to reassess the history and implications of those events…research over and above what is explored in ‘The Da Vinci Code.’ Here I endeavor to reconstruct my twenty-two-year-long journey of discovery, taking readers down each path with me---some paths leading to dead ends, others to great realms of possibility. All paths lead to a broader understanding of the life of the man we call Jesus, as history proves he lived it, not how religion says he did.” (Pg. xiv)

He states, “We needed to know how the crucifixion could have been managed such that Jesus, or his substitute, might have survived. And we needed to know what this might mean. We thought it was time to look at the biblical accounts of the event from this fresh perspective.” (Pg. 19)

He asserts, “Between the time these words [Jn 10:31-35] were spoken and committed to writing… Jesus has been made a Christian. And to be a Christian meant to follow teachings far removed from those of Judaism… a distance had evolved between the two religions that was now unbridgeable. There was little point of compromise left among those who were marching resolutely into that horizon that would become Christian orthodoxy… As we can see, the Jewish law had been left far behind---along with the true history of Jesus.” (Pg. 65)

He contends, “The Vatican has a history of obtaining---and destroying---writings that run counter to the myth it is promulgating as true history. How much else has been destroyed over the years? And how much else is out there that might have escaped the Vatican’s relentless and single-minded pursuit of the heretical? No one can be certain… By the fifth century… the victory of the Jesus of faith over the Jesus of history was, in all practical matters, complete… the protectors of orthodoxy …. Ruthlessly protected the faith by doing to other Christians what the pagan emperors had done previously.” (Pg. 89)

He suggests, “Here is the source of the problem: this relationship between Jesus and Mary is tangled up with secrets about Jesus that the Church is at pains to conceal, and at pains to keep concealing: these are secrets that the disciples are depicted in the Gospel of Mary as willfully ignoring or denying.” (Pg. 113)

He argues, “It is … curious that Jesus just happens to have been crucified next to a garden and a tomb, the latter owned by Joseph of Arimathea. This is all rather convenient to say the least. Could it be that the crucifixion itself was private? Perhaps in order to control witnesses to what was occurring? … But there is yet another oddity that we need to note… when Joseph asks Pilate for Jesus’s body, the word used for ‘body’ is ‘soma.’ In Greek this denotes a living body. When Pilate agrees that Joseph can take the body down… the word he uses for ‘body’ of ‘ptoma’… this means a fallen body, a corpse or carcass… In other words… while Joseph is asking for the living body of Jesus, Pilate grants him what he believes to be the corpse. Jesus’s survival is revealed right there in the actual Gospel account… it takes only a slight shift of perspective, a standing aside from the theological dogma, to see the crucifixion in a new way. That is, to see how Jesus could very well have survived.” (Pg. 130-131)

He continues, “one of the significant revelations at the beginning of the Poimandres is that the seeker is first taken through a vision of what is true, and then he sees himself as part of the group of initiates compared to whom most people are asleep or drunk. At the end of the text the task that confronts them all is unveiled. Theirs is the task of ‘sanctification’: bringing the spirit back into the world to teach others the way to the Far World. As we shall now wee, this is precisely the task set for himself.’ (Pg. 212)

He contends, “I have also proposed that we should accept the old traditions and see Mary of Bethany as the same woman as Mary Magdalene: Jesus’s confidante and, arguably, his wife… It was Mary who understood better than anyone the secrets of the kingdom of heaven… OF COURSE Mary would be the one who anointed Jesus into his role as messiah… No wonder the power brokers of Rome wanted to exclude knowledge of this sacred path as well as knowledge of these additional gospels. Unfortunately---for them---they could to nothing about the Gospels that later became the New Testament except to control the interpretation of them---to control the ‘spin.’ … Although there were always scholars and commentators who saw through the spin, it is only in recent times that the manipulation and error have come so much to the fore in public. But so far, particularly in the ornate halls of the Vatican, nothing has changed. Power prefers spin to truth.” (Pg. 243-244)

He asserts, “In many cases the world’s existing archives have hardly been touched: Miles upon miles of original documents exist in the huge libraries and great archive collections of the Vatican, of Istanbul, Cairo… and many other great cities. Discoveries of unknown or long-lost documents are regularly made in all these collections…Thus, it must be considered very likely that some early texts relevant to the life and times of Jesus will be found within some poorly catalogued manuscript in one of these collections… Inevitably… there will be further discoveries.” (Pg. 272-273)

He concludes, “It should e clear now that history is malleable: we have our facts, but we never have enough of them to be able to put our hands on our hearts and say, in all honesty, that we know for certain what happened. All history is a myth, a story created to make some sense out of the few events that we know. The past is a hypothesis erected to explain and justify the present… We want to know that Jesus was really crucified, that Caesar was truly murdered… that Paul did have a mystical experience on his way to Damascus. All these events are plausible, and there is no intrinsic reason why they might not be true. But what do we do with beliefs such as Jesus walking on water? Jesus having been raised from the dead?... None of these beliefs is plausible, and there is no intrinsic reason why any of them should be true. Yet there are many who believe both … assertions… We can see that to base truth upon a written word makes it vulnerable to all the problems of interpretation and translation, to say nothing of religious distortion.” (Pg. 285-286)

Baigent’s return to ‘religious controversy’ in this book will likely appeal to those who enjoyed ‘Holy Blood, Holy Grail’…

[David · Rating 3 out of 5]

I love a good conspiracy theory - I can’t help it, I always have! I remember reading, years ago now, The Holy Blood and the Holy Grail and being absolutely astounded (this was also before Dan Brown turned that work into a plotline for his hit The Da Vinci Code). While every conspiracy theory usually takes a couple of fantastic logical leaps, and Baigent’s works typically do as well, I still found The Holy Blood and the Holy Grail to be one of the most convincing bits of theory I’d ever read.
The Jesus Papers, released shortly after the explosion that was The Da Vinci Code, represents a bit more of the same, repackaged and made sleek for a more mainstream audience. It covers, in depth, the ways in which Jesus’ story was transformed from one of political rebellion and revolution into an entirely new religion - a religion that would’ve appeared quite alien to the Jews of Jesus’ Judaea.

As a bit of historical compilation, The Jesus Papers is far from the worst account I’ve read, but as a work of conspiracy theory I found it to be really quite boring. Where The Holy Blood contained new concepts and stunning revelations (or at the very least, felt like it did), The Jesus Papers feels like a rehashing of familiar concepts, with very little additional information tacked on.

We’re pretty far removed from the initial publication date of The Holy Blood (first put out in 1982), so it could very well be that The Jesus Papers is a better primer for people wanting to get in on the whole ‘Jesus wasn’t really crucified and his family lived on’ theory, but I still feel like the older work might be the better one.

[James Crawford · Rating 3 out of 5]

Notice that the cover of the book depicts Jesus being taken down from the cross, and the blurb says “Exposing the Greatest Cover-Up in History.”

The natural assumption, at least in my mind, is that the entire book is about some kind of cover-up about Jesus not dying on the cross after all.

Wrong.

That's what the book claims, but that part isn't really that very big in the book. The majority of the book deals with various forms of what we call “mystery religions” and their rituals. There are entire chapters which have virtually nothing to do with the “Jesus didn't die on the cross” theme, but deal instead with things like the Dead Sea Scrolls, illicit buying-and-selling of such types of scrolls, and the difficulty of real scholars ever getting to see such artifacts.

The book does have some very interesting information on the political situation of the Jews at the time of Christ, in specific reference to the zealot groups and what they were doing and what they (apparently) expected of Jesus.

The thing is, in this type of a claim, the burden of proof lies on the person making the claim. In other words, the authors should be able to provide reasonable proof that there was some kind of conspiracy to keep Jesus from dying on the cross, to get him down while he was still alive, and then get him to safety.

“Possibilities” are not proof. Making assumptions is not proof. Even stating that such-and-such a document “proves” that Jesus was alive in 45 AD is not proof, since no photos of the documents are ever provided. The reader is expected to take the author's word that such documents exist.

Some of the things the book does cover include (I will only state the points; the authors provide a lot of information to back up each point):

The origin of the idea that the Pope is infallible. (A political move on the part of the Pope Pius IX and his supporters).

The two men who were crucified along with Jesus were not robbers; they were Jewish zealots, the idea that they were robbers being based on poor translation from the original sources.

The placement of Jesus between the two men indicates that Jesus was also considered a Jewish zealot.

Galilee was a hotbed of the zealot movement.

Jesus had two royal blood lines in him. Through his father, Jesus was of the Line of David. Through his mother, he was of the line of Aaron, the high priest.

This would have made Jesus both a king and a spiritual leader, and the zealots wanted to have him lead them.

Jesus was crucified in 36 AD.

Another name for Jesus at the time was “Chrestus,” and the Romans had records of such a man being tried and executed for political crimes.

A lot of what is in the Bible made it there through political considerations moreso than spiritual considerations, which is why the Gnostic writings are excluded from the Bible.

Throughout history Popes worked on centralizing their power over the Church. This included the destruction of documents that threatened any of the “official” church beliefs.

The Cathars were a target of hatred on the part of the “official” church.

The Inquisition still exists, but under a different name. It was renamed the Sacred Congregation of the Holy Office, and the present Pope was the leader of that office for a while.

The Knights Templar were also objects of the Inquisitions hatred.

The “virgin birth” was not part of the original writings, but the writings were interpreted to mean that there was a virgin birth.

Jesus was married to Mary Magdalene.

When Jesus made his remark about paying taxes to Rome (pay unto Caesar what is Caesar's, in relation to the coin he was shown), the zealots lost faith in Jesus since they expected him to fully oppose Roman rule. So they decided to get Jesus out of the way until they could find someone else to lead them.

Pilate tried Jesus to satisfy the Zealots. (Pilate's own political position vis-a-vis Rome wasn't all that good). Knowing that Rome would have been upset if Jesus had actually died (since Jesus basically supported Rome in a way since he said Roman taxes should be paid), he arranged with Joseph of Arimathea, a member of the Sanhedrin and friend of Jesus, to have Jesus taken down before he died and then have him taken to a cave where he could be treated with medicines.

The sponge soaked with vinegar that was offered Jesus while he was on the cross was not filled with vinegar, but with a drug that would cause unconsciousness and make it appear that Jesus was dead. That would prevent his legs from being broken (to cause quick death), and would set it up so he could be brought down from the cross before he actually would die.

Jesus and his wife left the area to go to Egypt where they could study at a Jewish temple there.

The rest of the book deals with Egyptian spiritual mysteries, how Jesus studied those, and has more of the history of the various scrolls.

As you can see from the listing, the idea of Jesus not dying on the cross is not something discussed until well into the book. The vast majority of the rest of the book could have been published under a different title such as “Ancient Initiation Rites and Journeying to the Other Side” or some such title. There's also too much space taken dealing with the handling of ancient documents and how many of these were destroyed by the Church. It's an important point to make, but it shouldn't take as many pages to do it as the book devoted to the concept.

Other than the material on the zealot movement in Jewish culture, the book is pretty much boring, retreading ground that has already been covered and not really adding anything new. Assumptions do not equal fact. Granted, proving that Jesus did not die on the cross but was saved from it by a Pilate-Joseph of Arimathea conspiracy is probably impossible, but if the documents to prove that have not really been found (or at least made available to the general public), then the book is unable to prove it's “cover-up” concept.

[John Cavanaugh · Rating 2 out of 5]

Some really interesting historical research and analysis, but it’s mostly a hit piece on the institution of the Catholic Church and it’s teachings. The author is very hypocritical by citing reasons to unaquivaclay refute the Church’s teachings and traditions, while glossing over those same problems in his own analysis. Despite his scientific work, a clear resentment toward Church leaders and power is very apparent - a sort of academic arrogance that permeates his theories and made the whole thing feel quite biased. One consolation may be his support of mystical traditions, which included his acceptance of Christian and Catholic Mystics who focus on contemplative experience. It is not clear why he can accept these fruits of the Church as authentic and good, yet castigate the whole institution as oppressively dogmatic and evil. Peace,

[Dave · Rating 4 out of 5]

“… presents explosive new evidence that challenges everything we know about the life and death of Jesus.” [from the back cover of the book]

The “Papers” are two letters written by Jesus well after the crucifixion. Baigent has held them in his hands. In addition, Baigent gives an enormous amount of evidence of so many things that were going on before, during and after the life of Jesus. It all gives a better context to what christianity tells us to believe.

There is a section where Baigent describes Jesus’ relationship with the Gnostics and their search for the “Far-World.” That Far-World sounds a lot like the spirit world that people visit during out-of-body experiences and through meditation and hypnosis. The Gnostics were in the know about such secret things.

[Marcia Chocinsky · Rating 4 out of 5]

This book is well researched and provides a unique perspective on Jesus, myth versus reality. The author goes through the religious and historical documents of hundreds of years against the geopolitical dynamics of the various time frames. He attempts to filter through writings and interpretations of writings to get to the real Jesus instead of the religious icon presented by church doctrine. It is an interesting read, but as I write this I am only about 2/3's of the way through and I'm becoming bogged down by the academia. I shall return to this later (possibly this month) to complete my education.

[Michael · Rating 3 out of 5]

2.5 stars rounded up. It reads like a well researched history drawing conclusions from well-supported documentation - except, while it does appear to be well researched, the conclusions are too often bereft of references when references are needed most. Some of Baigent's arguments are difficult to oppose - even without references and others, well, had me turning pages forward and back trying to find where his conclusions were anything more than fantastic leaps to even more fantastic conclusions. Still, it was a very interesting read I just wish he'd written it before he was 3MM pound in debt over his legal case against the DaVinci code's publishers.

[Stephen Huntley · Rating 2 out of 5]

A drawn out dump of disjointed and half-baked nonsense presented as evidence and fact mixed with a large serving of dull anecdotes that lead nowhere. This is simply a money making exercise, with fabulous claims of world-shattering revelations plastered all over the front and back covers and absolutely nothing of any worth in between. The infantile leaps of logic and meandering and threadbare build up of ‘evidence’ is bad enough, but the book is almost done before you stagger onto the second-last chapter and finally he starts talking about what the book is supposedly about; The Jesus Papers. And, of course, it is as flat and lifeless as the guff that preceded it. Truly dreadful.

[Victoria King · Rating 4 out of 5]

On the whole, it was an enjoyable and informative read. Baigent is good at portraying his theories in an easy-to-read manner that flows well. However in parts, I would have liked further elaboration as to why he thought a particular thing, rather than just citing a reference number to the back of the book. Whilst, in general, I am a believer in the topic of this book, I do not blindly accept ideas without some kind of explanation rather with the evidence to back it up.
It's definitely made me seek out further books on the topic.

[Mandi Scott · Rating 4 out of 5]

The Greatest Conspiracy Story on Earth
Written by Mandi Chestler on July 5th, 2007
Book Rating: 4/5
This is a history-based "who done it" story. But the real question seems to be, "was it really done?" Michael Baigent is just as entertaining without his "Holy Blood Holy Grail" side-kicks, Richard Leigh and Henry Lincoln. His historical descriptions of the life and times in Israel at the being of the Common Era are spellbinding. No doubt about it, when it comes to unearthing a great conspiracy tale, Baigent is a master story teller.

[Dan Stevens · Rating 4 out of 5]

Oh Me!

This is definitely problematic reading for anyone raised in the Christian community, but I find it compelling and hard to disregard. There is no doubt in my mind that the early Popes were more about control and power than about truth. I don’t believe this book trashes the principles of spirituality, but rather the premise of from which it arises. I would highly recommend this book for those interested in seeking historical fact. I would not recommend it for those committed to and comfortable with the dogma of their religious upbringing.

[Patti · Rating 3 out of 5]

A significant portion of the book detailed the history of the time that Jesus was born and grew up in - a very violent and brutal history, with a strong emphasis on power and control.

The book also references The Dead Sea Scrolls and numerous gospels and letters not widely studied today - such as The Book of Enoch.

Although the author is thorough in providing reasoning from his lifetime of research, I read it as if he was presenting another perspective from our traditional beliefs regarding the life of Jesus.

[Jazzysmum · Rating 3 out of 5]

Being an open minded curious person not hemmed by religious dogma I enjoy these type of books that make you think hmm.

I enjoyed Baigent arguments/ideas/theories even if they became a little long winded at times.

I do agree the Catholic Church has much to answer for, now and throughout history ( the Albingensian crusade for one) and will go to any lengths to protect its billion dollar racket.
Time to enlighten man.

[Cat. · Rating 2 out of 5]

I've been meaning to read this for years, but it was kind of a bummer because there were too many rabbit holes and dead-end theorizing. I was shouting at the author multiple times about giant leaps of supposition that were completely nonsensical.

Good background on the era, from a historical point of view, but the connections are weak between parts. Also, there's been a lot more translation and research since this came out that cause some trouble for his ideas.

[David · Rating 3 out of 5]

I liked listening to this book. There were times where I started becoming confused or unsure of the accuracy of Michael Baigent's research methods/subsequent claims, but it was an interesting read. For that reason, I might consider looking into other literature on the subject, even if I don't commit to finding the full answers, just yet. It might be a pretty difficult topic to study, and that's not really my current field, so I think I'll chill out, for now. It was an okay piece.