I haven’t read many arguments as beautifully and meticulously crafted as the argument presented here by Michael John Witgen.
I have never read such a beautiful and sorrowful argument as this one.
If you are like me, you have read many treatments of the now, generally accepted claim that the United States was founded on the logic of theft, genocide, and settler colonialism. There are many such arguments written by many incredibly sharp, well-read, scholarly juggernauts. But Witgen made me see this argument anew.
Witgen’s claim is that the United States, understood as that vast experiment in democracy and mass literacy, was only possible because of the triad of slavery, plunder, and a complex fantasy about the native peoples already in the ‘untouched’ wilderness of the land. This argument is beautifully made in the form of a case that moves from the topos of the smaller to the larger. Witgen selects one case from the archive – a story of a young white man raised by a community of native people; a murder trial in American territory between people of “mixed race,” and several treaty negotiations reconstructed via journals of those present and the official reports to the Department of the Interior or the Secretary of War at the time. The book focuses on the acquisition and settlement of what was called the Northwest territory, currently the states of Michigan and Wisconsin.
It's an amazing way to make the case from the ground up how rhetorically and materially the argument that the United States was destined to occupy and settle native land. This argument is made exquisitely to convey that Americans in the 18th and 19th century held simultaneously the belief that the forests of the Northwest Territory were pristine and uninhabited, that native people lived in those forests organized into political units termed ‘tribes,’ those political units were not using the land because they were not mining it/clear cutting it/using it for grazing and farming, and the native American was “naturally” vanishing from these places as a part of the evolution or progress of society.
These are complex beliefs to simultaneously hold. Witgen does them justice through the stories of individuals who, simultaneously traded and exploited the native settlements, was close with them, intermarried with them, and sometimes moved between settler colonial borders and the less rigorously defined wilderness of the first peoples. Witgen’s command of the archive brings to us the voices of the people of many perspectives living and working in the Northwest Territory, often at cross purposes, expressing to us how the ideology of conquest, plunder, slavery, exploitation, and ethnic cleansing worked to make the story true, that the native way of life was evaporating in the face of inevitable civilization.
Witgen connects large swaths of American history with eloquence, grace, and compelling argument. He moves from the era of fur trading posts, French, British, and American all the way to the 1920s and the revision of treaties to allow the sale of “Indian Land” to settlers willing to make the land “productive” as farmers. The presence of native people, even in the narrative that they are vanishing, never fades from view in the narratives, even of those who deeply believe that colonialism is a positive good, such as Lewis Cass, Michigan territorial governor and Indian liaison who figures large in the narrative. To see how his reasoning, expressed in his letters and in accounts of his speech in journals, was both distant from and directly linked to a politics of eradication and exploitation illuminated just how easy it is to support a logic of ethnic cleansing while believing you are working in the name and spirit of an objectively good progress. Terrifying, and a case any of us could be embroiled in, given a certain context.
This book is essential reading for all Americans, all interested in the history of American republicanism, and for those who are interested in how the material evidence in the archive can be expertly used to create arguments about contemporary settler colonialism or genocide that are persuasive and overwhelming. I believe that this historical investigation is on par with the best out there. It’s undeniable, horrifying, and, in the end, is something all of us living in the United States have to contend with. We are here not because native people aren’t here; it is because they were systematically removed either from the land or from existence through a very easy to believe set of ideas that appeared natural, good, and progressive at the time. This book will give you pause.