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338 pages, Paperback
First published January 1, 2021
I had never met a Muslim Serb before; did they even exist? I wondered as we drove through the spectacular mountain countryside close to the Uvac Special Nature Reserve. The thought of meeting one filled me with excitement.Just four pages later –
We stopped in front of a map showing the entire region but with a focus on the nearby Gostilje National Park, for which Sjenica was clearly a gateway. Suaid [a local] began reeling off some attractions. “Good for animal, mountains, water…” “Are there more mosques?” I asked.
“Did you know that Western ‘experts’ of Bosnia for years couldn’t get themselves to admit that the Ottomans had built the bridge? I kid you not, bro.” I did the bunny ears with my two hands as I said the word ‘experts’. “Damn, the Islamophobia was deep”, said Saleh [a tourist from Manchester], no longer sounding surprised. He was right.(He cites a Victorian archaeologist here, but later quite rightly notes that the Victorian English were prone to superiority complexes over pretty much anyone). Another Victorian, EF Knight, is Islamophobic for describing the Albanian culture of vengeance as “wild and savage” (In fact, he was entirely right to describe it so, though Hussain doesn’t try find out anything about it). His -
theory that most of western Europe’s xenophobia for eastern Europe is probably wrapped up in historic Islamophobiais bizarre given that, if nothing else, the vast majority of the Iron Curtain cultures weren’t Islamic. Liam Neeson is Islamophobic for negative criminal portrayals of Albania in film, but ten pages later Hussain walks away from an Albanian Airbnb over a nebulous suspicious feeling about the hosts. The list goes on.
My experience of Muslims who took their lead from Saudi-educated scholars told me they certainly would have been uncomfortable with [discussing] this, which is probably why I chose not to bring it up.No accusations of phobia here though. Increasing Saudi influence is mentioned with slight surprise but nothing more. Apart from his family, who travel with him, and a couple of Airbnb keyholders, he doesn’t talk to any women. The imam chat briefly touches on honour killings (or an honour maiming in this case), but it’s made to sound like an anti-Muslim phenomenon; the example is of a non-Muslim father shooting his daughter for wanting to marry a Muslim. But the reality is that, while honour killings are not an Islamic phenomenon per se, they are far more likely to arise in Muslim communities, not helped by often misogynistic views in Islam (the burqa, which Hussain observes without comment, being the most visible example). The same chat also includes two stories of the imam’s experience with radicalised locals, one of whom declared that
all Muslims should unite to kill all the non-Muslims.Hussain passes these stories off by saying they’re not true Islam – but they are. They’re real stories, part of the fabric of Islamic culture, and can’t just be waved away. All this unfortunately gets in the way of a fuller understanding of the topic at hand.