I read this book in high school. The reason for the one star is that it serves at least some positive use in that it corrects some Christians belief about what "philosophical Satanism" entails. LaVey doesn't believe in anything like the biblical concept of Satan. It's meant to be something like the antithesis of Christian morality. So whereas Jesus says "Turn the other cheek" LaVey says, "If a man smite you on the cheek, smite him twice as hard on the other." LaVey obviously never bothered to consult any standard commentaries on that verse, showing his rather ubiquitous ignorance of all things Christian.
LaVey holds to some kind of ethical egoism. But one wonders why he tries to advocate for that thesis.
If one has a good moral theory, it seems that it should be pronounced. Taught to others. Publicized. But if Ethical Egoism is true, it would seem that its adherents, those who have grasped and understood its truth, shouldn't teach it to others. It would seem that if most people were taught the ethics of altruism, this would be the best situation for the egoist. Thus it would seem that if Ethical Egoism were true, its adherents should teach that it is false and that Altruistic Ethics is the correct theory. But this seems to undermine a feature of morality. Moral principles serve as action guides that inform us how to act in situations. Moral precepts should be teachable. Teach others how to act (this would be a necessary but not sufficient feature, character/virtue ethics and teleological ethics would also need to be included). Publicized so that others are morally informed agents. But if Ethical Egoism were true, not only would it be unwise for me to teach it, it just might be immoral for me to teach it. Teaching others to be egoists could easily turn out to be not in our best interest. And, principles should be taught since moral principles serve as action-guides to help resolve (among other things) interpersonal conflict. Furthermore, since Ethical Egoism isn't so crass as to say that we should do what benefits us in the here and now, but is a long-term plan, spanning across all of our future selves, it might not be in our best interest, considering all our selves, to promulgate Ethical Egoism to ourselves. Thus we shouldn't teach Ethical Egoism to ourselves. And, if we should, what is the morally relevant reason that allows us to discriminate between ourselves and others? This is one reason why ethicist Russ Shafer-Landau has pointed out the Ethical Egoism seems to imply that we should discriminate against people. Treat ourselves as special over against other humans. But this radical prejudice seems unfounded. If a moral principle P cannot be universalized, then I shouldn't teach it to myself even. If it can't be universalized, it doesn't even seem like a moral principle.
But of course LaVey dislikes altruism. But we can quickly see the moral problems that pop up real quick:
Mr. Smith: "Thanks for saving my life, good friend, I almost drowned out there."
Anton LaVey: "Don't mention it. I did it for myself. After all, my life would suck if you weren't in it, and there's that matter of the 1,000 dollars you owe me. It wouldn't be beneficial for me to lose out on that. So, you're welcome, friend."
Who out there, if you were in Smith's shoes, would think this act of LaVey's was a good, moral, and altruistic act? Not many, I'd wager.
But, don't those adhering to ethical egoism say that they can account for "altruism?" That helping and saving others is actually good, for them? That their system doesn't do away with our moral responsibility to help others, for the sake of helping others?
But, isn't this a trick? Doesn't this, in fact, fail to distinguish between pseudo and genuine altruism? The latter has, as its goal, purpose, and intrinsic value, the benefit of another irrespective of benefit to one's self? (And, as an aside, that there may be personal payoffs and side effects does not logically entail that the moral action was done for egoistic reasons as its basis. Sure it is nice to have your friend around and to collect on the 1,000, but an altruistic act is done solely for the sake of the other; even though there might very well be side effects and outcomes that are good for you, personally.)
Of course egoists like LaVey try to make altruistic acts ft within their moral philosophy. But above I've pointed out that the cost is to defend pseudo altruism over against genuine altruism. And, the argument from side effects does not imply ethical egoism. Indeed, most of us, including Smith, might rightly look down on LaVey's actions. Speaking to intention, altruistic acts, done on and for egoism's premises, are morally repugnant acts.
There's plenty other dubious ethical statements. For instance: "Do not make sexual advances unless you are given the mating signal." And of course with no philosophical discussion of what the rather vague and ambiguous term 'mating signal' means, he's opened the door to rape.
And he also seems a bit arbitrary. For example, he says: "Do not kill non-human animals unless you are attacked or for your food." What about human animals? Apparently we can kill them, after all, at one place he writes, " If a guest in your lair annoys you, treat him cruelly and without mercy."
He also advocates injustice. For example, he claims: "When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him." But what is the content of this "bothering?" Why does it deserve a "destroying?" There's also that comment about "smiting twice as hard." Obviously LaVey doesn't believe the punishment should fit the crime. LaVey fails with regard to having a just ethical system.
LaVey also makes suspect metaphysical claims, and that's putting it mildly. We could call it sophomoric, but that would be unfair to sophomores!
He advocates practicing magic and advocating it's power.
Puh-lease
I probably would have rated it 5 stars in high school because I was a big tough-guy who had a superority complex, just like LaVey. Oh yeah, I was unregenerate too.