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603 pages, Paperback
First published January 1, 1942

At the time of their coming overland, the chalk downs of Dover and Calais were still united in a continous range; the majestic Thames flowed into the lower Rhine; and the Rhine itself meandered towards the Arctic Ocean through the marshy plain now submerged beneath the waves of the North Sea, where the bones of mammoth and reindeer are dredged off the Dogger Bank. [...] For many centuries after Britain became an island the untamed forest was king. It's moist and mossy floor was hidden from heaven's eye by a close-drawn curtain woven of innumerable treetops, which shivered in the breezes of summer dawn and broke into wild music of millions upon millions of wakening birds; the concert was prolonged from bough to bough with scarcely a break for hundreds of miles over hill and plain and mountain, unheard by man save where, at rarest intervals, a troop of skinclad hunters, ignorant that they lived upon an island, not dreaming that there could be other parts of the world besides this damp green woodland with its meres and marshes, wherein they hunted. p.18-9
the conditions of medieveal society silently dissolving, sure prelude to the coming revolution. The villein is achieving his emancipation under a new economic order. New middle classes in town and country and thrusting themselves in between lord and serf, the two isolated pillars of the old feudal structure. Commerce and manufacture are growing with the cloth trade, and are bursting the boundaries of medieval borough and guild. Laymen are becoming learned and are thinking for themselves. Caxton's press is replacing the monastic scribe. The long-bow of the English yeoman can stop the charge of the feudal knight, and the King's cannon can breach his donjon wall. As climax to all these profound changes, slowly at work through many passing generations, the mist is suddenly rolled back one day off the Atlantic waves, revealing new worlds beyond the ocean. England, it seems, is no longer at the extreme verge of all things, but is their maritime heart and centre. She has long been half European; she shall now become oceanic - and America as well, and yet remain English all the while p.123 [introduction to book 2]
In Saxon times an estate had normally been divided among the sons. In Plantagenet times it normally went to the eldest son alone. And therefore the younger sons, after being brought up as children of the manor house, were sent out into the world to seek their fortunes. This had the effect of increasing the adventurous and roving spirit of the new English nation, and of mingling classes as they were not mingled in Germany or France. The English upper class never became a closed caste, like the continental nobles who married only inside their own order, and despited merchants and commerce. If English history followed a very different course, it was partly because the custom of primogeniture, though originated to meet a fedual requirement, had become part of the land-law of an England that was rapidly escaping from feudalism. We are watching an important step towards the higher stages of civilization - the growth of a leisured class. p.130
The heathen clan or tribe may be relatively equalitarian, and poverty may be more or less equally distributed among its members, but it can never move forward in mass order towards higher civilization and the freedom of the individual. When men collectively are very poor some few must be made rich if htere is to be any accumulation of weatlth for civilized purposes. Wen men collectively are ignorant, progress is only possible through the endowment of an educated few. In such a world, organization can only begin through personal ascenancy and can only be rendered permanent through privilege. [...] In our own democratic and partially scientific age these conditions of progress in the past may seem strange to some, but they are a large part of the secret of early English history. I nthose days, kingship, feudalism and ecclesiasticism grew together as harmonious parts of a general movement. King, thegn, and Bishop, though often rivals, in the main fostered one another's power. All three were at once the exploiters and the saviours of an otherwise helpless society. p.54
During the three centuries when our native language was a peasant's dialect, it lost its clumsy inflexions and elaborate gender, and acquired the grace, suppleness and adaptability which are among its chief merits. It was enriched by many French words and ideas [...] thus improved our native tongue reentered polite and learned society as the English of Chaucer's Tales and Wycliffe's Bible, to be be still further enriched into the English of Shakespeare and Milton. There is no more romantic episode in the history of man than this underground growth and unconscious self-preparation of the despised island patois, destined ere long to "burst forth into sudden blaze," to be spoken in every quarter of the globe, and to produce a literature with which only that of ancient Hellas is comparable. It is symbolic of the fate of the English race itself after Hastings, fallen to rise nobler, trodden under foot only to be trodden into shape. p. 117 [end of book one]
The Nordic humour and poetry, when it reawakened in Chaucer and Shakespeare, poured its impetuous forces into Latin forms, transmuting them into something rich and strange. p.128
Pitt and Castlereagh had defeated Napoleon himself, given peace to Europe, and won a hundred years of security for Great Britain. The task awaiting their successors, under the later monarchs of the House of Hanover, was to adapt this system of Parliamentary Cabinet government to the new social facts created by the Industrial Revolution. This was found to involve the admission first of the middle and then of the working class as partners in the control of the political machine. A failure to make these adjustments would have led to a breakdown of the Parliamentary system and a war of classes. By the good genius of English politics has often retrieved apparently hopeless situations. The last British Revolution is still that of 1688. By a gradual transition towards democracy, seldom hastening and never turning back, political rights were extended to all without a catastrophe. This great manouevre was safely acomplished because all classes and all parties showed, upon the whole, sound political sense and good humour, because the Victorian age was a period of peace and external security for Britain, and becuase its middle years were years of unexampled prosperity. Finally, the extension of the political franchise to all compelled the nation to elaborate a system of national education out of the fragmentary efforts of private and denominational enterprise. p.461 [from the introduction to book six]
Nor, on the other hand, had the Gauls and Britons an elaborate civilization of their own, like the inhabitants of the Greek and Oriental lands subject to Roman sway. And, therefore, once the Roman conquerors had glutted their first rage for plunder, their main effort was to induce their Western subjects to assimilate Latin life in all its aspects. Their success with the Gauls was permanent, and became the starting point of modern European history. But in Britain, after a great initial success, they had complete ultimate failure. [...] The Latin life of the cities, the villas, the arts, the language, and the political organization of Roe vanished like a dream. The greatest fact in the early history of the island is a negative fact. p.28
Objection may be taken to the word "Nordic" as to all terms invented in after times for historical purposes. But to give a just conception of British history, a single word must sometimes be employed to cover the German, the Anglo-Saxon, and the Sacandinavian peoples of the Fifth Century. They had certain common features, which gave a family likeness to the innumerable and widely scattered tribes of Scandinavians, Anglo-Saxons, Franks and Teutons who ranged conquering and colonizing from Ireland to Constantinople, from Greenland to the Desert of Sahara. [....]Allied languages, the religion of Thor and Woden after which most of the English and some of the German days of the week are called; a body of epic poetry celebrating common racial heroes, like Seigurd or Siegfried known from Iceland to Bavaria, and Beowulf, does does in Denmark and Scaninavia deeds sung in a English poem; a common art for docorating weapons, jewellery and objects in daily use, with patterns of great beauty and richness, quite distinct from Celtic; and lastly, common customs of war and agriculture. p.
The worship of Odin and Thor, the religion common to primitive Anglosaxon and Scandinavian, was pre-emimently a layman's religion, a warrior's religion, a religion of high-hearted gentlemen not overburdened with brains or troubled about their own souls. Its grand old mythology inculcated or reflected the virtues of the race - manliness, generosity, loyalty in service and in friendship, and a certain rough honesty. The social standards of the modern English schoolboy come nearest to it, as a most elementary expression of the racial character. The Danes had a word for acts of cowardice, desertion, or dishonourableness of any kind - "nidings voerk" - as distinct from ordinary breaches of the law, and more terribly punished by public opinion. It was worse to be a "niding" than a man-slayer. p.55
they think that there are no other men than themselves, and no other world but England; and whenever they see a handsome foreigner, they say "he looks like an Englishman"; and when they partake of any delicacy with a foreigner they ask him "whether such a thing is made in his country?"
In the middle of the Tudor period a French visitor wrote:
The people of this nation mortally hate the French as their old enemies, and always call us "France cheneve," "France dogue." (=French knave, French Dog). p.189
The period of Walpole and the Pitts was the heyday of the unchallenged abuses in all forms of corporate life. Holders of ecclesiastical, academic, charitable, and scholastic endowments had no fear of inquiry or reform. Schoolmasters could draw their salaries without keeping school. Universities could sell degrees without holding examinations or giving instruction. Parliamentary boroughs and municipal oligarchies could be as corrupt and ridiculous as they liked; it was enough that they were old. "Whatever is it right - if it can show a charter" seems the watchword of the Eighteenth Century. It is not, therefore, surprising that the greatness of England during the epoch that followed the [Glorious] Revolution is to be judged by her individual men, by the unofficial achievement of her free and vigorous population, by the open competition of her merchants and industrialists in the markets of the world, rather than by her corporate institutions, such as Church, Universities, Schools, Civil Service, and town Corporations, which were all of them half asleep. p.378
English society was then still aristocratic, while American society was already democratic. Six or seven weeks of disagreeable ocean tossing divided London from Boston, so that personal intercourse was slight, and the stream of emigration from the mother country had run very dry ever since 1640. In England politics and good society were closed to Puritans, while Puritanism dominated New England and pushed its way thence into all the other colonies; it was Anglicanism that was unfashionable in Massachusetts. English society was old, elaborate, and artificial, while American society was new, simple, and raw. English society was based on great differences of wealth while in America property was still divided with comparative equality, and every likely lad hoped some day to be as well-off as the leading man in the township. In England political opinion was mainly that of squires, while in America it was derived from farmers, water-side mobs, and frontiersmen of the forest. In two societies so widely set apart in the circumstances and atmosphere of everyday life, it required people with imaginative faculties like Burke, Chatham and Fox to conceive what the issues looked like to ordinary men on the other side of the Atlantic. George III had strength of mind, diligence, and business ability, but he had not imagination. p.404
Economic suffering was by no means evenly divided among the whole people. The upper class throve on enchanced rents, and paid too small a proportion of the war taxes; for revenue was raised largely by duties on articles of consumption, of which the effect was felt by the poor in the rise of prices. Pitt's useful new device of the income-tax, which was continued till the end of the war, did something, but not enough, to redress the balance. In 1815 twenty five millions were raised by direct, and sixty seven millions by indirect, taxation. Those who enjoyed rent and tithe, composing a single governing class of the well-born, knew little of the harships of wartime.
It was, indeed, a notable period in the higher civilization of the island, where all through the war great landscape painters, poets, and novelists were working for a large and eager class with the wealth and leisure to enjoy their works. Never was country-house life more thriving or jovial, with its fox-hunting, shooting, and leisure in spacious and well-stocked libraries. Never was sporting life more attractive, with its coaching on the newly improved roads, and its boxing matches patronized by the nobility. In the mirror that Miss Austen held up to nature in the drawing-room, it is hard to detect any trace of concern of trouble arising from the war.
The middle classes suffered more. Many merchants, like poor old Mr Sedley in Vanity Fair, were broken by the sudden opening and shutting of markets, or the rise and fall of war prices. But many also many their fortunes in new factories, and in commerce with the black and brown peoples of the world, whom England was learning to clothe, wholesale, as yet without a rival in that profitable business.
The chief sufferers by the war were the working classes, for whom little was done except the general adoption of the policy originated by the Berkshire magistrates at Speenhamland, for granting rates in aid of wages to prevent families from positively dying of starvation. But the better policy of an enforced minimum wage, though discussed, was unfortunately rejected as old-fashioned and unscientific. Meanwhile, Pitt's Act made Trade Unions illegal, so that the workmen found it difficult, in the face of hostile authority, to keep up wages in their proper relation to prices. That sense of the brotherhood of classes in WWI which was so marked in our own more democratic day had no place in the Anti-Jacobin mentality. Wellington's remarks about the soldiers who won his battles, as "the scum of the earth," enlisted "for drink," represent the common limitations of the upper-class sympathy at that period. p.428