My parents have long been obsessed by genealogy, tracing the stream of ancestors vertically further and further back into the murky past and also laterally branching out to third and fourth and fifth cousin lines spread out in Europe and the States. Since I became obsessed with history at a young age and subsequently became a professional historian, I think they've always been surprised by my lack of interest in my lineage - a bit disappointed that I, unlike they, do not derive satisfaction from tracing one more English coalminer's baptism into the 1830s, one more Polish peasant's death into the 1850s. But the truth is that what historians do and what genealogists do are generally very different things even if they make use of some similar skills. Even historians, like me, who have long had an interest in microhistory and "history from below" - for whom "finding people" is essential to writing good narrative - envision the past in a very different way than those legions of greying men and women scouring ancestry.com to reconstitute their family tree.
Despite my own lack of interest in my own family tree, however, I've always thought there was something fundamentally honest about the genealogical approach and something fundamentally alienating about the disciplinary norms that takes as its subject categories and communities and reads individual lives as examples of these. That is what make Emma Rothschild's An Infinite History so compelling and yet so ultimately frustrating. Starting with Marie Aymard, an unexceptional, illiterate woman born in the unexceptional provincial town of Angoulême in 1713, Emma Rothschild, through unimaginably meticulous archival work that I can only presume took an entire army of research assistants in additional to all the help of genealogical websites on the internet, charts the stories of the lives of nearly 100 of her descendants, as well as the people they knew (as attested by various records) through to the early 20th century. By examining the anecdotes of these lives, and the social networks and networks of information of which they are part, through the generation, somehow this family history becomes the history of all the big narratives of French history from the political and economic revolutions of the eighteenth and nineteenth-century to the loss of Saint-Domingue and the colonization of Algeria. We are presented with the irony of some of Aymard's descendants living in squalor a few neighborhoods away from where others lived in opulence. Most lived completely obscure lives - but one became archbishop of Algiers.
The result of years and years of archival research, this book is simply stunning. It reads like one of the great panoramic novels of the 19th century - like Balzac's Comedie humaine or Zola's Rougon-Macquart series, also stories of networks and families that were simultaneously stories of entire historical epochs. Yet, in turning to these novels in the final chapter of the book, Rothschild also provides a meditation on the difference - and probably one reason why opinions are so divided on this book. Sure, Rothschild has reconstructed an incredibly glimpse of the interconnected lives of. generally average people in eighteenth and nineteenth century France - but in the end, as opposed to the meaning granted by the very enclosed nature of the narrative of a Balzac or Zola novel, we are left wondering all the more - what does history mean? Is this what history is, generation after generation, people just making do, having kids and then dying? Where does that leave us in terms of the great mechanisms of change over time? There is, despite all that is known, and despite, as Rothschild stresses, so much more that could be known if we branched out farther and farther, if we had access to documents that have been lost or destroyed or were never kept t all, there is still, at the heart of it all, an immense unknowability.