This volume makes available for the first time in English full translations of Book 2 of the "Sentences." It consists of forty-four Distinctions and contains an introduction to Book 2, a list of the major chapter headings, and a bibliography.
I still have 50 pages left (but I write this review unapologetically, Scott).
Angels.
The Soul.
The will.
Sin.
The tree of life and babies in the garden of Eden?
Here are some of my favorite questions he answered, but there were hundreds more:
1. Why make rational creatures? 2. Are there different grains of essence 3. Do we have personal angels? 4. when did the poisonous animals begin? 5. did God finish the work on day 6 or day 7? 6. where was the soul made 7. was the soul made from something 8. was it so made in or outside the body 9. why didn't God create man and woman at the same time 10. why was Eve formed from Adam's side 11. what were human bodies like before the fall 12. could man suffer before the fall 13. was man mortal or immortal or both before the fall 14. would babies have been born full grown? 15. did Jesus have internal temptation? 16. why did God allow humans to be tempted knowing that they would fall? 17. does sin become more serious the longer it is in your mind 18. what is the will 19. are there kinds of Grace 20. which comes first Grace or merit?
Vocab words: -empyrean -artificer -prurient
Quotes: "Love, by which we love God and ourselves, is both our merit, and our reward"
"The garden is as it were the type of the present or future church"
Paraphrase: from Adam's side comes Eve, and from the side of Christ comes the church
"For God does not have mercy on someone because that person has willed and run, but he willed and ran because God had mercy on him."
"The Will goes with Grace and does not lead, going after it and not before."
"pay attention!"
Unresolved Question - what did Lombard mean by sailors who were spouting oil from their mouths underwater to create light? (page 51)
Lombard's scholastic work could be no further from boring (contra McGrath).
This book is the second of four volumes of Peter Lombard's teaching text on the main topics covered in Western Europe's seminaries during the 11th century. It remains worth reading for students of historical theology due to its broad influence for over 200 years.
What struck me was twofold.
First, his focus was largely upon angels and human beings, perhaps owing to the interest in how God's will was displayed in the fall of a third of the angels and all human beings (and how they chose sin). Less was said about how people ought to relate to God and each other, and very little about the rest of creation.
Second, the already developed (and I would argue, erroneous) Catholic doctrines of the sacraments and sacramental grace and of venal versus mortal sins made their appearances.
Lombard does a commendable job as a teacher in helping his readers walk through the kinds of theological issues being considered his teaching at the University of Paris. He draws upon earlier Christian writers (most often Augustine) and seeks to address various heretical views, including the Pelagians among others. His careful teaching style is commendable, even when I as a Protestant of baptist and Reformed convictions believe he erred.