Letters from an Astrophysicist is a collection of letters and replies from Neil deGrasse Tyson to his fans and other inquirers, collected over a span of more than two decades. The topics range across science, religion, philosophy, politics, ethics, education, and more, with Tyson doing his best to impart his cosmic wisdom to his often ill-informed interrogators.
You might ask what benefits can be derived from reading this collection of letters, rather than reading Tyson’s other works or watching his videos or podcasts. I think there are three:
1. Using the examples as a crash course in the art of letter writing for the purpose of being able to express your thoughts more clearly and concisely.
2. Learning how to answer a series of stupid questions with patience and understanding while cultivating a skeptical mindset in your audience.
3. Understanding the approach of a scientist and educator whose primary goal is the education of the public.
I used to think that Tyson was overly evasive when it came to questions of god and religion and that his reticence to take a stand on political and religious topics was timid and non-confrontational (especially in comparison to someone like Richard Dawkins).
While I still feel that there is a need for people like Richard Dawkins and Christopher Hitchens, I’ve since come to appreciate Tyson’s very different but still admirable approach. Tyson doesn’t want to shove his beliefs down your throat, unless you ask. He’s not interested in converting you to atheism or anything else, or telling you which politician to vote for. He wants to give you the facts, to tell you how to reason appropriately and think responsibly, so that whatever conclusions you come to you’ve come to on your own. Tyson’s only real agenda appears to be the fostering of independent thinking skills in his audience.
As for the letters themselves, they are mostly edifying and often amusing. You may find yourself disagreeing with his approach on some topics, but his replies are typically well-thought out and researched. The letters to Tyson, however, can be monotonous and at times terrifically stupid (one person insists that they’ve found the secret to building a perpetual motion machine while another insists that Tyson should take Big Foot more seriously).
Tyson’s replies seem to boil down to a few principles that are repeated over and over. Here are the primary ones:
- A little bit of education is dangerous. People often know enough about a topic to think they’re right about some theory, but not enough about the topic to know they’re wrong. If you think you can build a perpetual motion machine, for instance, don’t bother Neil deGrasse Tyson; build the machine, submit your discoveries to peer-reviewed science, and win the nobel prize. More than likely, though, you’re just wrong; remember, education is largely the discovery of how little you actually know.
- The argument from ignorance underlies all superstitions and conspiracy theories. As Tyson said regarding the claim that UFOs are alien spacecraft, “Once you confess to not knowing what you are looking at, no logical line of reasoning allows you to then declare that you know what you are looking at.” The “U” in UFO stands for “unidentified,” and just because you can’t identify it doesn’t automatically make it an alien spacecraft. Similarly, that you can’t understand how the universe came into existence doesn’t mean that “God did it.”
- Eyewitness testimony is the least reliable evidence. Scientists and psychologists know that eyewitness testimony is the least reliable type of evidence available, especially when the event in question is several years old and reliant upon an also unreliable memory. All accounts of “supernatural” phenomena rely exclusively on this type of evidence, so if you’ve experienced something you can’t explain, for example, you should ask yourself whether it’s more likely that you’ve witnessed a suspension of the laws of physics or that you’re simply mistaken. Remember, the gold standard of science is peer-reviewed controlled experiment, to which no supernatural claims have ever held up.
- The belief in extrasensory perception has a basic psychological explanation. Fortune tellers and psychics are compelling to people because people tend to remember the hits and not the misses. Take the example of prophetic dreams. You have multiple dreams every night regarding events that never transpire, which you quickly forget. But the one dream you have regarding an event that comes true—among thousands of meaningless dreams—will be the one you remember and use as “proof” of your prophetic powers, when it’s statistically guaranteed that you will eventually dream of something that actually happens.
- Those who are determined to be offended always will be. There is nothing worse than someone who overreacts to an edgy joke. Every time Tyson Tweets something mildly controversial he gets bombarded by people who are destined to take offense on behalf of themselves or others or the country. We should all lighten up, not be so sensitive, and find something better to do with our time than police the internet for offensive material.
- Epistemologically, religion is the enemy of science. While Tyson is more conciliatory when it comes to religion than others (perhaps too much so?), he understands that the discovery of truths via revelation, miracles, or faith—all unreliable methods subject to the whims of the individual— is the antithesis of the epistemological approach of science based on observation, experiment, and logical analysis.
- The search for meaning outside of yourself is misguided. A number of questions fielded by Tyson revolve around the meaning and purpose of life and the belief in a higher power, whatever that phrase is supposed to mean. As Tyson said, regarding the question as to why we are all here: “I never think much about ‘why.’ Why implies a purpose set by external forces. I have always felt that purpose is not defined outside of ourselves, but from deep within. My purpose in life is to lessen the suffering of others; advance our understanding of the universe; and enlighten others along the way.”
While Tyson is generally on point, I do take some issue with his dismissive stance on philosophy. In fact, most of what Tyson does himself is not science; he discusses and interprets the findings of other scientists and advocates for a particular epistemological view. This is, in many ways, mainly philosophical, whether explicitly stated or not.
Personally, I don’t think it is possible to divorce philosophy from science, and history bears this out. Isaac Newton considered himself to be a “natural philosopher,” and his systematization of the universal laws of motion and gravity was largely a purely intellectual endeavor, not one based on simply running experiments and getting back data.
The same can be said for Albert Einstein, whose theories of relativity began as thought experiments only later to be codified in mathematical terms and confirmed via experiment. There is always an interplay between experiments, data, and interpretation, and philosophy is a big part of that equation. Tyson’s views here seem to be very intellectually narrow-minded.
Many physicists, for instance, such as Lee Smolin, believe that our next breakthrough in our understanding of quantum mechanics will be conceptual and philosophical. We already have the data, but no one can make any sense of it, or figure out which additional experiments can shed more light on the problem.
It’s interesting to note that elsewhere Tyson suggests, in support of government funding of varied priorities, that “the most innovative solutions to problems commonly come from outside of the field—from people inspired by different priorities.” He also speaks of “cross-pollination of the disciplines” as being beneficial, yet maintains a dismissive stance towards a discipline that has throughout history been closely allied with science.
In one of the letters to Tyson, an individual insists that philosophy is a useless endeavor, and that only science is useful, entirely oblivious to the fact that his very assertion of the uselessness of philosophy is itself a philosophical position that cannot be confirmed or denied via experiment. The fact is, we can’t escape philosophy; we can only decide whether we practice it poorly or well.
Overall, this is an entertaining and intimate look into the mind of one of our best science educators. You’re guaranteed to learn some useful facts and gain exposure to a more enlightened perspective. But if you find yourself disagreeing with Tyson, that’s exactly what he would want, because it shows you’re still thinking.