AN EXAMINATION OF THE IDEAS PROPOUNDED BY THE PROUD BOYS, AND OTHERS
Author Alexandra Minna Stern wrote in the Introduction to this 2019 book, “Like many Americans, I was disconcerted by the alt-right’s breakthrough into politics, media, and culture… I recognized its catchphrases, such as ‘white genocide,’ and its recycling of stereotypes about people of color, crime rates, and IQ scores… Was the alt-right simply old wine in new bottles…Was it something novel, with the potential to reshape politics and discourse, abetted by a sympathetic Republican presidential administration, an upsurge in national populism, and a context of shimmering ‘white rage’?... To answer these questions, I began to spend hours and hours online… In order to mine the intellectual bedrock of the alt-right, I set out to read and analyze its quasischolarly work …I knew that … I also needed to get under … the alt-right memes and tropes that had erupted online…. This unwieldy collection of sources---most born digital--- constitutes the archive for this book.” (Pg. 3-4)
She continues, “My aim… is to deconstruct the prevailing set of alt-right ideas, to trace their genealogies, flesh out their meanings, and explore how they endanger equality, diversity, and inclusion in twenty-first century America… This book seeks to expose the underlying logic and implications of white nationalism and its master plan of a racially exclusive patriarchal world… I also explore how these ideas are … spun, as they travel… around the digital playground of the internet, enabling the alt-right to mimic and appropriate mainstream popular culture to white nationalist ends." (Pg. 8-9)
She observes, “Since Charlottesville, the alt-right’s internet presence has been tested… the Twitter, Facebook, and YouTube accounts of Jared Taylor… Richard Spencer, Vox Day, Millennial Woes… have been temporarily or permanently suspended… Facebook uploads have been removed, reported, and/or flagged as offensive. Most notably, [Alex Jones’] InfoWars was deplatformed, with blanket removals of video content on YouTube, and absented from Facebook and Spotify… Many on the alt-right are reduced to asking for handwritten checks sent to PO boxes or a growing roster of cryptocurrencies. Yet this wave of deplatforming has been inconsistent, and for the purposes of shutting down the alt-right, too little too late… As long as they can maintain online footholds, the alt-right will continue to propound its metapolitical messages, hoping to … transform American society from outside in.” (Pg. 31-32)
She notes, “Time… is of the essence for alt-righters. Fueling their anxiousness …. Is the ticking of the demographic clock… the rapidly approaching mid-twenty-first-century, when, according to the narrowest interpretation of US Census projections, America will become an ethnoracial plurality… In [one] study… 2031 is pinpointed as the dreaded Rubicon when whites will lose their hold on America as a political majority.” (Pg. 34-35)
She states, “Trump’s ‘MAGA’ slogan---‘Make America Great Again’---thus holds particular resonance for the alt-right. ‘Again’ summons and invents the memory of an idealized past and encourages nostalgia for an earlier era in America, certainly before 1965, or before the adoption of the Fourteenth Amendment in 1868, or better yet as far back as the 1790 Naturalization Act, when only ‘free white persons’ of ‘good character’ qualified for citizenship… repeating this mantra worked to Trump’s favor in unleashing populism into a reactionary, angry emotion, wrapped up in calls for the restoration of whiteness and manhood.” (Pg. 46)
She explains, “the future homelands of the alt-right… are homogeneous territories with vigilant borders and populations that never dip below 90 percent white. They are reincarnations of America’s apartheid past and waking dreams of purity, community, and belonging. No star burns brighter for white nationalists then the ethnostate… [It] is the hallowed destination that beckons on the horizon… it also is a bellwether of the alt-right’s treacherous effacement of the line between civic nationalism and racial nationalism. The ethnostate is a wedge idea that alt-righters hope to make thinkable and plausible. The ethnostate’s foremost mission is to protect and fortify whiteness…” (Pg. 51)
She clarifies, “core criteria for inclusion are 1) having at least three white grandparents and no black grandparents; 2) not having a black spouse… Only people who meet these requirements … can proceed through the portal and claim full citizenship… this group will constitute the vetted 90 percent of verified whites. This does leave wiggle room for ethnostaters with, for example, an Asian or Larina/o grandparent… The remaining 10 percent will be judged on a case-by-case basis, and only the ‘pick of the non-white litter’ will pass through the door. The non-white spouses of white ethnostaters would be required to undergo such scrutiny. In many cases, these superlative outliers would bring skills, knowledge, and wealth to the white ethnostate… But the individuals in this group, by virtue of sanding outside the perimeter of whiteness, would only qualify for partial or minimal citizenship, meaning they could not hold leadership positions or bear firearms, and would pay higher taxes.” (Pg. 67)
She recounts, “The Proud Boys bemoan that men are falling behind, becoming depressed and marginalized, and have nostalgia for a time when ‘girls were girls and men were men.’ The main culprits of this desolation are feminism and leftism, which, according to the Proud Boys, spur women to assume ill-fitting male roles based on the specious logic of gender equity. The cure for this malaise is the full restitution of the male/female ‘biological binary.’ To fulfill their half to the binary, Proud Boys man up through bonding rituals—hanging out and drinking beer---and undergoing a three-phase initiation… The Proud Boys is a staunchly antifeminist group… it is also unabashedly pro-Western. Its members describe themselves as ‘Western chauvinists’ who ‘refuse to apologize for creating the modern world.’… The Proud Boys walk a fine line---professing to be anti-SJW (social justice warrior) ‘without being alt-right.’ As one Proud Boy put it, ‘We’re like the alt-right without the racism.’” (Pg. 71-72)
She adds, “Hypermasculinity is idealized by the alt-right, and its popularity can help to explain the alt-right’s equivocal relationship to homosexuality, which, being male-centric, focuses almost entirely on gay men, not on lesbians. Some alt-righters countenance if not celebrate make homosexuality as the pinnacle of the twenty-first century Männerbund… This glorification of male bonding… provides clues to why, in some formulations, bay people would be admitted to the white ethnostate, although without the option of same-sex marriage, since unions in the homogeneous homeland exist for the purposes of creation. Yet many other alt-righters wear unchecked homophobia on their sleeves, as witnessed by gazillions of bytes of rampant online gay-bashing.” (Pg. 85)
She observes, “There is no denying that the frenzy of snarky re-tweeting and meme-ing dished out by alt-righters and fellow travelers in 2015 and 2016 helped pave the way for Trump’s ascension to the White House… Because the alt-right is marginal and ‘stalks the great taboos,’ it sticks principally to the internet, where anonymity and plausible deniability are built-in features.” (Pg. 95)
She points out, “Yet some of the most high-profile men in the alt-right are dismayed by the manosphere’s hostility, worried that it has become rife with young men who have been … turned into angry nihilists who might become homicidal or suicidal incels… There is a realpolitik subset of alt-right men who realize that if white nationalism wants to sustain a viable patriarchy, and build up their people, they need to change their tune about women and turn the tide of the ‘Great Replacement,’ there will be no White Republic, ethnostate, or supermajority.” (Pg. 97) She adds, “One response to looming ‘white extinction anxiety’ is to produce white babies---many more white babies---principally of Northern and Western European ancestry… This tamed path of husband and father is far afield from the erotic conquests and hook-ups prioritized in the manosphere.” (Pg. 99)
She notes, “Today the alt-right is a movement with one foot planted in recalcitrant white supremacy and neo-Nazism, and the other foot walking in step with ethnonationalism, identitarianism, and ‘white identity politics.’ Although the former is far from defunct… many of the new disciples of white nationalism consider it a relic… Gone are the days in insular organizations … holed up in compounds in remote regions of the West with big caches of guns and ammunition, waiting for raids or rapture… The alt-right is more international, suited-up, and image conscious than its predecessors. It strives to fine-tune its… techniques for winning over ‘normies’ and infiltrating mainstream institutions.” (Pg. 113)
She summarizes, “If the alt-right is consistently anything, it is a white fraternity in which men perform for other men, and the expectation is that women will stay on the margins, serve as helpmates, or, if they are vocal, remain on script online endorsing traditionalism and patriarchal arrangements.” (Pg. 115) She concludes, “My hope is that by dismantling and disassembling alt-right ideas, and scrutinizing their flawed logics and bigoted assumptions, we will be better able to defuse and short-circuit them.” (Pg. 130)
This book will be of keen interest to those studying the Proud Boys, and other far/Alt-Right organizations.