John Hale’s book on the history of the European Renaissance belongs to a short list of indispensable books on the subject. It is indisputably thorough and important, but also somewhat idiosyncratic. It is a topical history of the (roughly) “long century” between approximately 1450 and 1620 that borrows from the French historiographical Annales tradition of histoire des mentalities, i.e., history with the purpose of reconstructing the attitude and intellectual frameworks instead of a mere recounting of events. The title of the book also acknowledges a debt to the intellectual tradition handed down by Jacob Burckhardt, whose “The Civilization of the Renaissance in Italy” essentially cleared a path for future studies of the subject. But whereas Burckhardt’s book was one with the sole focus on Italian culture, Hale has taken the whole continent as his subject to look at the broader cosmopolitan picture of an emerging Europe.
This is evident even from the opening chapter, in which Hale takes up the ideas of “self” and “other” on a continent whose religious and philosophical conceptions of itself were rapidly shifting and eventually coalescing into cohesive portraits of themselves over time. This slowly turns into discussion of constructions and assumptions about national identity, another not uncommon topic of the Annales school.
There are a few aspects of the book that make it read much older than its thirty-odd years. First, Hale presents a largely whiggish version of Renaissance history that sees progress over time as inevitable. He also sidelines any interest in the history of ordinary, common people, preferring to discuss important kings, diplomats, artists, and philosophers. In fact, his running commentary on art is one of the especially notable parts of the book, as well as its numerous black-and-white reproductions of sculpture, painting, and architecture. There are occasional stretches that can sometimes be a bit dull and more oriented toward the reader with more background in the subject than the average person. For that reason, despite the expansive and topical representation of the text, it is probably not the best introduction or primer to the subject of the Renaissance.
Despite being a survey covering a vast array of information, Hale almost never sacrifices neither clarity nor detail. This makes it nearly a fruitless book to review because it’s difficult to know where to begin, what seems more important, and what can be understandably left out. I’ll leave these decisions to reviewers with a better grasp of the period. I hope this is an adequate explanation of the brevity and overall impressionistic nature of this review. By far the biggest attraction of Hale’s book is its scope, which succeeds in capturing the seismic social and cultural changes that were associated with the Renaissance. Hale’s ability to successfully synthesize this breathtaking amount of information speaks not only to a lifetime of careful attention spent studying the sources, but equally to his dedication in seeing that his audience gets a book that is an adequate reflection of Hale’s learning and scholarship.