I am more familiar with Melissa Harrison’s nature writing and have bought her non-fictional "Rain: Four Walks In English Weather" as Christmas presents. However she is also a successful novelist – her second novel “In the Hawthorn Time” being shortlisted for the Costa Prize and longlisted for the Women’s Prize – and I had seen this book as an outsider for the Booker longlist (in fact given the theme that the judges seemed to pick out across their books I am perhaps surprised at its exclusion).
The book is written in the first person by Edith Mather –looking back, many decades later, on events from the Summer and Autumn of 1934, when she was 14. Edie is then living on a Suffolk farm with her mother, father, brother Frank, Grandfather on her father’s side, and two yardmen (John – their horseman who unlike Edie’s Uncle and brother returned from the war; and the 70 year old Doble).
Edie was a “an odd child … by the pragmatic, practical standards of the farming families thereabouts”, preferring “the company of books to other children” and given to absent mindedness and interior dialogue sometime spilling over into talking to herself aloud. Her older sister Mary has recently married and lives nearby (Edie struggling with the sudden break in their relationships) as do her mother’s parents (Granfer and her squint eyed and mysterious Grandmother). Edie struggles with her conflicting reactions to the close, sexual attentions paid to her by a slightly older boy – Alfie.
On one level, the world in which she lives is one unchanged for many years and decades, a rural life, driven by the hard learnt and traditional lessons of farming lore, and the rhythm of the seasons overlaid by the vagaries of the weather.
But at the same time one subject to uncertainty and the need to continually adapt to change – at this time, for example a farming community adapting to the decimation of a generation of male workers as well, to increased mechanisation, to changing farm tariffs, and to a changing political backdrop.
And specific change is bought to the farm and wider community, by a rare outside visitor – Constance, a writer from London keen to capture and celebrate the rural traditions. While Connie may be keen to celebrate tradition, those around Edie are aware of the need for adaption and for balancing progress against tradition.
After around a third of the book, two jarring notes change our perceptions of the story:
The increasingly political Connie describes her belief in the need for an Agricultural Bank, run mutually by farmers themselves, not by the … - well not by international financiers – and the reader, sometime ahead of Edie, realises that Connie’s increasingly expressed views on the importance of rural English traditions include a strong dose of anti-Semitism.
And only a few pages later, as a small bird that Edie rescues, returns to her after being set free her mother remarks happen you have yourself a familiar and Edie, this time sometime ahead of the reader, suddenly discovers a shadow world of traditional rural witchcraft of which she is increasingly convinced she is the heir (after her mother, and her mother in turn).
We and Edie also see more the tensions in the small farm community – her father’s struggle with despondency and alcohol, her mother’s odd relationship with John whose political differences with her father become increasingly open as the tensions between tradition and progress become greater.
This is certainly an ambitious book and one which attempts a lot – perhaps not altogether successfully. Like two recent books I have read – “There, There” and “In a Mad and Furious City” ends with what seems an unnecessary dramatic finale.
The angle which seems to have been given the greatest (and compared to its treatment in the book disproportionate) coverage in press reviews and interviews, is an examination of 1930s rural themed fascism (my term).
As the author explains in a closing historical note, a complex set of fragmented groups all drawing from “a murky broth of nationalism, anti-Semitism, nativism, protectionism, anti-immigration sentiment, economic autarky, secessionism, militarism, anti-Europeanism, rural revivalism, nature worship, organicism, landscape mysticism and distrust of big business – particularly international finance”.
Of course the reviewers are immediately drawn to Trump and Brexit parallels – although I could not help sadly reflect on the level of overlap with the leader of a major left wing party – anti-Zionist, anti-European, distrusting of big business and international finance, and owner of an allotment.
However an equally important theme – and one which is crucial to the limited present day part of the book – is the 1930s rural treatment of the “mad” which often amounted to a lifetime sentence to an institution
And the key part of the book for me was the portrayal of the rural community as explained earlier in my comments – at a time of great change. Harrison drawing on her nature writing beautifully captures the rhythms of rural life – both the natural rhythm of flora and fauna, as well as the rhythms that man has imposed on the landscape to make a marginal living from it.
Interestingly as an aside – shortly after writing this book, the author decided to leave her City life and move to a small cottage in the Suffolk countryside where this book was set.
Overall an enjoyable book.