A foundational work of radical anticolonialism, back in print
Originally published in 1974, The Fourth World is a critical work of Indigenous political activism that has long been out of print. George Manuel, a leader in the North American Indian movement at that time, with coauthor journalist Michael Posluns, presents a rich historical document that traces the struggle for Indigenous survival as a nation, a culture, and a reality. The authors shed light on alternatives for coexistence that would take place in the Fourth World—an alternative to the new world, the old world, and the Third World. Manuel was the first to develop this concept of the “fourth world” to describe the place occupied by Indigenous nations within colonial nation-states. Accompanied by a new Introduction and Afterword, this book is as poignant and provocative today as it was when first published.
A sort of time-capsule experience of Indigenous activist George Manuel, being a mix of his personal story, Indigenous history, and broad and specific political ideals. I think this book does an excellent job of blending all these elements together into a cohesive whole that gets at the titular "Fourth World". We learn about the struggles that Manuel and those before him have engaged in since the dawn of the "Canada", the battles they have fought to even have their voices heard let alone be listened to. The weaponization of legal frameworks that delude groups into believing in the artificial superiority of the oppressor. The ideas of sharing that are prevalent throughout Indigenous traditions and how that is the way their individualized struggle has survived. An excellent primer on Indigenous relations in Canada and BC and a glimpse in what the "Fourth World" is.
I read this first in the 1980s, then again more recently. I have reference it many times over the years as it demonstrates from a very personal perspective, the relatively recent impacts of white settlement on indigenous populations in Canada, and the political evolution of Canadian Indians. The author, George Manual, a Shuswap, led the National Indian Brotherhood (now known as the Assembly of First Nations) and founded the World Council of Indigenous Peoples.
completed the my goodreads challenge with this one if anyone was curious. pretty good and some really interesting stuff about community organizing but we didn't really dig into it so i was left feeling like i didn't get 100% out of it
This is a tough book to rate. Manuel’s content and message are still essential reading, forty-five years after initial publication. The injustices he describes still need to be redressed. I needed to read this to attempt to come to terms with how to live as a “settler.” His style is often clever—for example when he describes how for many years the typical Indian family was a man, a woman, two children and an athropodologist. But, often it becomes tedious and I struggled to stay with him. I am glad I did because it has adjusted by view of indigenous people and it has sent me in search of more understanding.
I originally picked up this book because my great-grandfather shared that he had taken part in the Constitution Express movement back in the 1980s. I was curious to learn more about that moment in history and his role in it. But the book exceeded my expectations! It’s definitely a must-read for anyone wanting to better understand the history of Canada and its pathway toward Indigenous rights and recognition.
This book left a lasting impression on me. George Manuel posed so many questions, all of which opened my eyes to how much I still have to learn and understand about Indigenous Peoples and their history. No book has ever motivated me more to search for answers.
Well described solutions, suggestions and attitude for transformative change. Too bad those in charge prefer to maintain a corrupt and exploitative system.
A classic, whose reputation is well-earned in my opinion. A due warning, the text is dense and shows its age; this Millenial scholar finds it a bit difficult to get through in places. But this is more than made up for by its conceptual concepts, and especially the idea of a Fourth World economy that threads through the work, and gave me a very different lens for thinking about indigeneity in our not-quite-post-colonial world.
A must read to gain insights into one of the minds that shaped the course of the relationship between indigenous people and the rest of Canada during the 1970's and 80's. A great companion is his son Arthur Manuel's "Unsettling Canada", which builds on the vision his father had.