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Stanley Arthur Cook (12 April 1873 – 26 September 1949) was Regius Professor of Hebrew at the University of Cambridge from 1932 to 1938.
Cook was born in King's Lynn, the son of John Thomas Cook of Leicester. He was educated at Wyggeston Grammar School, Leicester, and read the Semitic Languages tripos at Gonville and Caius College, Cambridge, where he graduated with first-class honours in 1894 and won the Mason Hebrew Prize and Jeremie Septuagint Prize.[1][2] Employed for several years on the editorial staff of Encyclopedia Biblica, in 1904 he was appointed a college lecturer (at Caius) in Hebrew, a position he maintained until his appointment as Regius Professor in 1932. He was also a university lecturer in comparative religion from 1912 to 1920.
Interesting to read the laws of ancient times and compare them to the laws in the Bible. Helpful to see from a primary source what was important to society back in Hammurabi’s time.
Read this for school. l definitely wouldn't have enjoyed it if l hadn't had the sessions to go along with it (thank you Mr. Etter 😅), but with them, l actually did. :)
The Codes of Hammurabi and Moses lists the nearly 300 laws written out by Hammurabi (around 2250 BC) and compares them with related laws contained in the Bible (especially Exodus and Deuteronomy). Although Hammarabi's codes come from practical, human experience and Moses' were given by God, there are many similarities. (I see this as confirmation that we all have an innate understanding of justice given us by God.) The main difference that I saw was the value given people, especially slaves. The Mosaic laws are written so that a slave owner has every incentive to treat his slaves well. Hammurabi's laws were strongly in the slave owner's favor instead. Overall, it is fairly dry reading, but it is still a helpful look at ancient history. Since there are laws relating to incest, I would rate this as PG.
A lot of death required by these laws. I guess liberally executed capital punishment is a more likely deterrent than a complex system of fines and other punishments. Ham was trying to make a name for himself by establishing order in his empire. Contrasts to the LORD making a name for Himself by blessing His people with good fruits from obedience. Read this with the Omnibus Tenebras class (2018)
Good read if only to be more grateful for our God and His laws. (Omnibus I, 2012)
Glad to read this as I have seen it referenced numerous times and it is important to ANE studies. I wish Davies would have written a longer introduction to the book and spent much more time on things relevant to biblical studies, such as the evidence for and against Hammurabi being the same person as Amraphel king of Shinar (Gen. 14).
The book lays out the code and insights to the biblical code that are parallel and deviate. Translation is understandable and notes are right there for one to access. Language is simple but for a few legal words. The code is both specific and often focused on minutia as well as broad topics. Also 282 laws in the code for the empire and it functioned well. It seemed to leave a lot of discretion to judiciary. Death or payment no prison. Variation on social position is interesting and consistent with in the code. Jewish code was more forgiving to slaves and the week.
Helpful comparison side by side, with the intent not to prove that Moses drew on Hammurabi, but to show that the biblical chronology of Mosaic law coming before the era of the priests and kings is perfectly compatible with what we find in archeology.
I would have preferred a more recent translation. This is from 1905. Still it is interesting and shows the Babylonians as quite advanced from a modern perspective.
Nice to have some commentary and side-by-side comparisons, though the scholarship on this edition is very early relative to the rediscovery of this code. An important historical study.
Interesting and informative side-by-side comparison of the complete laws of famed Mesopotamian ruler Hammurabi (an approximate contemporary of Abraham) with the parallel statutes found in the Mosaic code. While the similarities are, in several instances, intriguing, the contrasts typically demonstrate a higher regard for human life and a more refined and equitable standard of justice expressed by the Laws of Yahweh, which is hardly surprising. It's also interesting to note the relatively high degree of economic regulation present within the Hammurabic code. Wages for laborers, construction fees, rental fees, etc. were all carved in stone, quite literally!
If all the other publications or editions are written by Davies W. W. then a new translation of The Code of Hammurabi hasn't been written since 1905. The original font/typography is kept in this edition and it's difficult to read some of the smallest copied print. The translation language is also dated, and the Bible version must be King James (neither are difficult to comprehend). I would like to see a new translation, though.
It was intereting while reading this book to see the similarities in the laws that God gave the Israelites and the laws that Hammurabi created. They were the first set of written laws.