Humans are existential animals. We are all fully aware of our fragility, transience, and potential cosmic insignificance. Our ability to ponder the big questions about death and meaning and the anxiety that these questions can provoke have motivated us to be a species not only concerned about survival, but also about our significance.
The quest for transcendent meaning is one reason why humans embrace the supernatural. Children naturally see the world as magical, yet when humans reach full cognitive development they are still drawn to supernatural beliefs and ideas that defy the laws of physics. Even those who consider themselves secular or atheists are seduced by supernatural belief systems. Clay Routledge, an experimental psychologist, asserts that belief or trust in forces beyond our understanding is rooted in our fear of death and need for meaning. In Death, Meaning, and the Power of the Invisible World , he reveals just how universal supernatural thinking is, and how this kind of thinking is adaptive and even healthy.
Routledge takes readers through a wide range of fascinating research from psychology that paints a picture of humans as innate supernatural thinkers. Exploring research from the emerging field of experimental existential psychology, he makes the case that all humans have the same underlying existential needs, with similar coping strategies across times, cultures, and degrees of religiousness. Surprisingly, cultural institutions such as sports, environmentalism, secular humanism, and science also showcase supernatural attributes and qualities. Indeed, studies show that supernatural thinking assuages stress and anxiety and improves mood and psychological well-being. But there is a potential dark side to this line of it can lead to personal and social problems, and some individuals can take it a step too far. However, Routledge argues that this dark side of supernatural thinking is the exception, not the rule. Further, supernatural thinking is ever-present, and should unite us instead of dividing us.
The thing about the supernatural is that there’s no way to test it. We don’t even know what it is. Indeed, the word is only defined against a scientific background. The genius of Clay Routledge’s Supernatural is that it doesn’t disparage it. Looking at it from a scientific perspective, this book considers human belief in the supernatural and how it is a coping strategy for dealing with our awareness of our own mortality. This is a well-written book, neutral about the existence of the supernatural, but asking important questions about it.
As I warn in my blog post (Sects and Violence in the Ancient World), you need to be comfortable reading about death to take this on. For those of us who consciously seek meaning in our lives, however, this is essential. Routledge has a healthy perspective on the question and he advocates for trying to understand and accept those who view matters differently. The science, after all, shows the wisdom of doing so.
Although Routledge refers to a number of studies and surveys, the book is quite readerly. It’s not littered with charts and graphs like many sociology of religion books are. This is more properly the psychology of religion. It draws together many studies asking various questions around the supernatural. It makes a compelling case, and it asks us, for the sake of whatever we believe, to try to get along with one another.
An interesting look at how religion or lack thereof springs forth from the fear of our mortality and actively affects our lives and the world around us. This was a highly informative and well written book and I would definitely recommend it.
The book felt like a set of bullet points with shallow explanations, shaky psychological experimentation (he greatly oversimplified human decision-making processes), and therefore resulted in unconvincing conclusions.
Routledge tends to focus on only one dimension--the psychological aspect of religion. But as a result, he tends to make huge jumps in conclusions that do not align with observations made in other relevant fields, e.g., cognitive science and social psychology. (There are so many issues with the experiments and conclusions drawn, this would be an extremely long review)
In some instances, the author took pages to explain what was self-evident and thus barely added anything to his initial assertion.
In other instances, he used such imprecise and vague language to convey his conclusions and findings, he left it open to the interpretation of the reader, which gives off an impression of soundness. But when stopping and giving it further thought and inquiry, his statements are not supported by basic observations in human behavior, and much less in other related fields of technical and scientific study.
He also had a tendency to go off on personal anecdotal tangents, and did not tie them to the main point he was trying to make.
I usually read through books and am satisfied if I get one or two golden nuggets of information, even if 98% of the book wasn't useful. However, there wasn't a single piece of worthwhile information here. Would not recommend in the slightest.
Routledge creates a very compelling argument for the supernatural from both ends of the continuum--religious groups and non religious-- using atheism and Christianity as the primary two. A use of several studies revolving around death, meaning and the supernatural, including his own, are used to show that there is not much "human" difference between us. In the end, as with everything, Routledge shows the upsides and downsides to the supernatural and non supernatural, accurately claiming that both are influenced and contain the human element.