I made the mistake of trying to read this collection while reading another book. These are very demanding poems, and I had to go back and reread many of them. That said, the reading experience left me feeling like I’d just had a November dip in the North Atlantic. These are dark, cold, and troubled poems. Perhaps I’m projecting what little I remember of Lowell troubled life from a biography I read many years ago, but I don’t think so. Don’t get me wrong, in a formal sense, I’d say these are outstanding poems, filled with language and images and sounds that are as thick as (cold) chowder. Consider these few from “At the Indian Killer’s Grave.”
Behind King’s Chapel what the earth has kept
Whole from the jerking noose of time extends
Its dark enigma to Jehosophat;
Or will King Philip plait
The just man’s scalp in the wailing valley! Friends,
Blacker than these black stones the subway bends
About the dirty elm roots and the well
For the unchristened infants in the waste
Of the great garden rotten to its root;
Death, the engraver, puts forth his bone foot
And Grace-with-wings and Time-on-wings compel
All this antique abandon of the disgraced
To face Jehovah’s buffets and his ends.
Chilly stuff. Actually, for me, considering the tone established, I had this stanza ending with “foot.” The Old Testament damning that follows in the next three lines are unnecessary, poetry filler if you will. The entire “Lord Weary” portion of the collection is similar in tone. Some are more accessible than others. I’m a big fan of historical allusions in poems, but Lowell stumped me a number of times, and given what I had just read, more often than not, I didn’t feel the desire to perform the heavy lifting required to peel back a problem poem’s layers of meaning. I was probably cheating myself, but I often found myself yearning for sunnier poetry pastures, since I found Lowell’s poetry haunted, claustrophobic, and cryptic. (A good accompanying text would be Hawthorne’s “Custom House” chapter from The Scarlet Letter.)
Interestingly, I found a blurb on the back of my copy by Howard Moss, that called Lowell a “religious poet.” I guess that’s true, since religion and history dominate the subject matter of the poems, but perhaps a more accurate tag would state that these are poems about Faith – and the loss of it. Lowell had little use for his Puritan roots, and converted to Catholicism. But the Catholicism I found in these poems are basically nods to hopefully comforting rituals and figures. An early example of Lowell’s not really buying into the Catholic thing can be found in the “Our Lady of Walsingham” portion of the remarkable “Quaker Graveyard in Nantucket” sequence:
Our Lady, too small for her canopy,
Sits near the altar. There’s no comeliness
At all or charm in that expressionless
Face with its heavy eyelids.
The real presence here is in fact not Mary, but Melville’s Whale, its Whiteness, and wrapped up in that are both writers’ complaints against God, and his silence:
This face, for centuries a memory,
Non est species, neque decor,
Expressionless, expresses God;
Lowell, like Melville, in his writing at least, was a man of the sea. And the most powerful image in this collection, one that hung with me throughout, is in the first section of the same “Nantucket” sequence. In it, Lowell tells of the retrieval of a dead sailor, his cousin. The description is a stark one:
The corpse was bloodless, a botch of reds and whites,
Its open, staring eyes
Were lustreless dead-lights
Or cabin-windows on a stranded hulk
Heavy with sand.
Given the preceding lines, as well as what follows next, the various associations one could make regarding the sea, sailors (fishermen), God, etc., I couldn’t help but feel this poetic description is a close, and knowing, match to Manet’s painting “Dead Christ.” Lowell was a great, but tormented poet. One can only hope that at some point he found a measure of peace.