Timothy Keller takes on a difficult task in trying to keep us engaged with the book of Proverbs for a whole year of daily readings. His method, as with most preachers, is not to go consecutively through the book but to group proverbs together topically. Unlike a preacher, however, who might address all the verses on, for example, words (or speech) in one sermon, Keller takes them one by one, even sometimes repeating them, in readings that cover nearly a month.
I have heard Timothy Keller speak hundreds of times online as well as a couple of times in person. I find his preaching almost without exception clear, engaging, insightful and helpful. It pains me, therefore, to say that I found this book, by comparison, rather disappointing. Perhaps one of the reasons lies in what the book attempts. It can be trying to keep returning to the same subject or sort of material in a devotional reading for a whole year.
I read the book for two consecutive years with my wife (Keller encourages us to read and discuss it with a friend or two). At times, a topic became just too unrelenting and I gave in and read something else. Nearly a whole month on ‘Words’ becomes repetitive. Almost the whole of September is taken up with ‘Marriage’ and ‘Sex’ and that follows a week earlier in the year focusing on ‘Lust’. There is a limit to the number of times I want to sit down, day after day, and talk over these subjects.
Despite the book’s subtitle, Keller includes readings from Job and Ecclesiastes. The last two weeks’ readings are all from the New Testament, focusing on ‘Knowing Jesus, the True Wisdom of God’—a refreshing and apt way to finish. There is a helpful ‘Introduction’, in which, Keller explains what kind of literature Biblical proverbs are and why they sometimes seem to contradict each other.
Each day, the text is quoted from the New International Version, then Keller briefly explains it before asking a pointed, applicatory question. The explanations are almost always helpful and clear but now and again the author did not take us with him. We could not see how he reached the point he was making from the proverb quoted.
The applicatory questions are often so pointed and specific that they are difficult to answer or not personally relevant. For example: “How gullible are you?” “How does pride distort your relationships?” “Be honest and admit whose life you wish you had.” “Where have you seen an example of a quiet, kind and meek person inheriting honor and power?” (American spelling and other Americanisms remain in the British edition.) Nevertheless, the questions did often lead to fruitful discussion, though it meant reframing or redirecting them.
The day’s reading ends with a prayer, often referring to Jesus or God in a way that links with the day’s theme. I did not often use these but reworded at least part of them as statements. This was because either they expressed something that was not relevant to us or because they read more naturally to me as statements. For example: “Lord, today I was very touchy with someone. Yes, I was tired and stressed out over many things. But so what? You were under far greater stress and never shot back an angry word. Let me wonder and praise you for your patience until it begins to grow in me. Amen.” This I might have reworded thus: ‘If you are tired or stressed and getting touchy, remember that Jesus, under stress, never shot back an angry word,’ before expressing the prayer contained in the second sentence.
With these caveats, I would recommend the book. It is worth persevering with, especially if you like devotional readings to be chewy. We certainly benefited from reading it.