Not for the easily offended. This book satirizes the creation of a Shoah business:"the pioneering work of the Jewish people in the creative and conceptual uses of victimhood and survivorship... memorials and museums across the globe as a reward for your persecution, reparations and restitution, and, finally, the greatest prize of all, a country of your own." As I said, not for the faint of heart. Only a Jew could write this; with so many Jewish stereotypes playfully presented, coming from a goy this would be called anti-Semitism. The novel's theme echoes Norman Finkelstein's serious argument in his book The Holocaust Industry, but Reich's sense of humor leaves no sacred cow untipped. The very title tips you off: anyone can lay claim to "MY" holocaust. Not just the Jews get skewered but every other special interest group as well: the African-American Holocaust, the Women's Holocaust ("reflecting the confluence of fascism and misogyny"), the Native American Holocaust ("by extension the Holocausts of all aboriginal and indigenous people everywhere... with special recognition due the Palestinian Holocaust"), the Children's Holocaust, the Gay and Lesbian Holocaust, the Ecological and Environmental Holocausts, the "Herbal Holocaust targeting marijuana and other fruits and vegetables"... you get the picture. Who ISN'T a victim/survivor? Yet Reich's humor raises important questions: why does our culture celebrate victimhood? Can we form a sense of self and community beyond victimization? How can we acknowledge suffering without feeling self-righteous? I admire both the content and the form of this book, its message and the humor with which it is delivered, but I also confess to feeling impatient at times- "All right, all right, I get it, already," as if the joke is repeated once too often. In comparison, I think of Francine Prose's novella "Guided Tours of Hell," which delivers the same satirical punch more concisely. Still, "My Holocaust" forces us to think seriously about the uses and abuses to which we put the Holocaust, the ethics of what we do with other people's real suffering.