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384 pages, Hardcover
Published October 31, 2017
“Dolphins supposedly do something “magical” to the water around them, lifting anyone who swims past into a euphoric state. Maybe it's the sonar they emit (the clicks dubbed into TV documentaries about cetaceans). Maybe it's their alleged ability to trigger in us a meditative state or to “synchronize” the left and right hemispheres of our brains. (Or maybe it's just fun to swim in an exotic location alongside a playful mammal.)"
"Across mankind as a whole, some people seem much more empathetic than others (...). Women tend to be more empathetic than men, and empathy definitely runs in families."(p. 110)
"Psychologists who have looked specifically for them have found a few similarities between emotional closeness to pets and the propensity to form affectionate relationships with other people. (...) As in other aspects of their emotional lives, women tend to express more affection for their pets than men do, but that may simply be because women tend to be more open about their emotions."(p. 143)
"Men are generally less outwardly responsive than women and less perceptive that women in judging fine differences in apparent cuteness in infant faces."(p. 184)
"Of course, teddy bears do not breed, so their evolution most likely reflected the preferences of the people buying them, many of whom would be women and therefore particularly susceptible to the attractions of the 'baby pattern'."(p. 189)
"The ease with which dog owners strike up conversations with one another seems to reflect an aura of trustworthiness endowed by the dog (...). This effect seems remarkably powerful: for example in one study conducted in France a twenty-year-old man delivered the following chat-up line to 240 young women chosen at random while walking alone in a pedestrian-only area: 'Hello, my name is Antoine. I just want to say that I think you're really pretty. (...) I was wondering if you would give me your phone number (...)' When Antoine was accompanied by a dog, almost a third of the young women handed over their phone numbers (...)."I was taken aback when reading that piece of "argumentation"; one may indeed wonder when it has become acceptable to build a scientific argument on a study that uses a sexist practice as its methodological foundation. Street harassment and unsolicited advances, if included in a study, should be strongly confronted rather than casually used as a "method" for testing conjectures.
"modern biological thought - the 'selfish gene'- approaches (...) altruism with scepticism"(p.13) ; instead of stressing the prevalence of a certain religious legacy in Western culture, John Bradshaw purports that
"religiosity - the strength of one's belief- is quite strongly genetically inherited" and that, similarly, "the desire to own a pet may be "genetically heritable", "encoded in our DNA" and that "children inherit their parents' genetic predisposition to interact with animals"(???) (p. 67-68); instead of alleging that culturally defined beauty standards may impact the attractiveness of people and animals alike, John Bradshaw claims that
"cuteness is a powerful biological force that ensures that mammals will care for their offspring"(p. 181). The list of similar allegations goes on and on, with constant references to evolutionary theory, at a time when "natural" and "social" scientists are questioning the validity of its ontological premises. If a new science of "anthrozoology" is to be coined, reuniting human and nonhuman matters, then we need to stop polarizing discussions on either side of the scientific spectrum ("natural" vs "social" sciences). I thought, when purchasing this book, that anthrozoology was endorsing a view a man and animals as bound by a shared sociality, albeit a differentiated one. Instead, I found a book that eluded cultural and social aspects of human/nonhuman relationships and only resorted to biological arguments - hence my disappointment.