I knew I would love this one. It was written in the stars and I could have shelved it as a fave without even reading it.
'Reading' is an inadequate word though: in fact I am utterly unable to think of it as a mere reading experience. Acker's book is indeed a challenge to any attempt to define what a novel is supposed to be, a challenge that sucked me in, deeper and deeper and then higher and higher, from the very first page.
Text, illustration, mixed fonts, pages written in the author's weird handwriting, narrative paragraphs that become diary excepts turning into poems which merge into drawings, maps, graffiti, translations of latin odes and blatant, parodic plagiarism: this book is a postmodern Wunderkammer and I got lost in it as soon as I took a glimpse of its decadent monstrosity.
Thank God I didn't read this as a teenager.
Now, it's easy to look at "Blood and Guts" as literary filth, sold as a masterpiece of experimental fiction. It's quite comfortable to call it garbage and pretend not to see what it actually is; its outrageous contents are better dealt with if we deny the meaning and depth of the outrage.
The truth is that Acker's work must be analysed from two different perspectives: exoterically and esoterically.
That's exactly what I'll try to do.
1)The exoteric concept:
The book opens with a dialogue that seems to be taken from a French Nouvelle Vague film: a ten (!) year old child named Janey is dumped by her father, who is also her fiancé (yep).The guy can't stand the pressure of a long-term relationship, he needs his space and Janey is preventing him from being himself. By the way, she also suffers from pelvic inflammatory desease, guess why. Among the Mayan ruins of Merida, a disquiting landscape of unintelligible architecture and nature, they go through silences, sex, jealousy, sex, nostalgic memories, sex, incommunicabilty. They both know the romance is over.
Janey is therefore sent to New York and, until she turns fourteen, she goes through a daily routine of drugs, junior high school, street gangs, syphilis, abortions, underpaid jobs, filthy dwellings in the city slums. To make things even worse, one day a Persian dwarf and slave trader (don't forget this is a Kathy Acker
book) has her kidnapped and locked in a room, where she's thoroughly trained in whoring techniques in order to walk the streets for the dwarf.
You think it's enough? Nope. Unfortunately, Janey has cancer. When she realises that her beloved Slave Trader is going to leave her, she escapes to Tangier, the Moroccan haven for Beatniks, artists and junkies, where she meets Jean Genet. The strange couple sets off on a hallucinatory journey to Egypt in search of an ancient book that teaches how men can change their nature and become... well, something else. Doves, alligators, souls, who knows. Whatever it is, it's better than what we are now.
So they find the book, have a glimpse of its contents and Janey dies.
The end.
Okay.
Now, if you're still reading, please let me point out a few more things that seem to be conveniently overlooked by most 'serious' reviewers (though I wonder whether they've actually read the novel before trashing it).
2) The esoterical revelation:
This is a postmodern coming-of-age tale. A disgusting, painful, terribly serious tale in which the protagonist undergoes any sort of mental and physical alienation.
Alienation, not abuse: there's no abuse here. The violence has been completely metabolised by the child's mind, to the point that it's not even perceived as such anymore.
When Janey is abandoned by her father/lover, she finally realises how desperate she is for love. In the big city she's swallowed by a downward spiral of loneliness, lack of feeling, lack of affection, and starts looking for a compensation in raw sex and sheer violence: any man is a means for her to feel protected from her own needs.
At this point the author makes an amazingly clever analysis of her character's psychology. The effect is just hilarious: a little girl in her early teens talking like a Jungian shrink or a French existentialist. Furthermore, Acker makes a merciless satire of modern society: the episode of Janey's first abortion is unforgettable, with a chilling description of the assembly-line work of the doctors and nurses performing it.
The world in which Janey lives is a jail run by a cannibalistic society that feeds on the kids' need for love and understanding. The Mayan temples surrounding her house in Mexico remind us indeed of the ritual slaughtering of kids as offerings and scapegoats; the ancient tribes killed their offspring in order to appease their gods, whereas our society sacrifices kids to its lust and dissatisfaction.
This is not a story of pedophilia and child abuse, for the very simple reason that there is no child here. Janey is treated, beaten, fucked, talked to like an adult, or rather a slave who has neither age nor identity. We hardly remember the protagonist is a ten-year-old child as we read the dialogue between Janey and her 'adulterous' father, written in the form of a script or play (pure dialogue, in which emotions are left aside).
The Persian dwarf and Slave Trader (a crossing between Twin Peaks and Pierre Guyotat) is the grotesque spokesman of the author's viewpoint with regard to culture and art, seen as the only way out for mankind. In his own words:
"Culture is our highest form of life. And it is literature more than any other art which enables us to grasp this higher life, for literature is the most abstract of the arts. It is the only art which is not sensual."
Language as a weapon and a shield, the only means to forward any true act of rebellion; otherwise, the lack of a proper language makes freedom suicidal and pointless.
Hence Janey's urge to tell us about her life: through words, obscene drawings (don't read this in public if you still care about respectability), imaginary maps we must decipher like Egyptian hieroglyphics... as long as we find a way to express ourselves, says Acker, we aren't the defeated, broken creatures 'they' want us to be: we are still in control of our minds, bodies, feelings, despite the state of slavery in which we are meant to live. Because self-expression means judgement, either it is to condemn or to absolve:
"Either I judge and blame and Hell exists, or I don't judge and everything's OK. Either this is a time for total despair or it's a time of madness."
In one of the most complex parts of the book, Janey identifies herself with Hester Prynne, the protagonist of Hawthorne's "The Scarlet Letter": a victim of the old puritanism morphs into a victim of our cold, nihilist world.
Acker makes a good point here:
"Hawthorne had to protect himself so he could keep writing. Right now I can speak as directly as I want 'cause no one gives a shit about writing and ideas, all amyone cares about is money."
She knew her book wouldn't be banned, censored, burnt on the stake... quite the contrary. It would sell pretty well and its devastating power would be tamed by commercial success and intellectual indifference.
What a shame. I wonder whether the Holy Office wasn't more sensitive to culture than we are nowadays. It certainly recognised the revolutionary charge of books, and knew where their potential can lead. Alas, we've become too open-minded to be really outraged by anything; after all, Janey's is the world we've wanted - and created.
"We are dreaming of sex,
of thieves, murderers,
firebrands,
of huge thighs opening
to us like this night.
So we create this world
in our own image."
The final part of the novel is entirely graphic: Janey and her mentor Genet (whose homosexuality prevents him from loving the girl: yet another delusion and failure) find the mysterious book and learn how to go 'beyond' their human nature. We don't know what the secret is, though it does work, for Janey's death is kind of a catharsis. The shortest ever, as far as I know: "She dies", says Acker. That's all.
Janey is the symbol of innocence in the modern world, and her story is an allegory depicting how it is stifled and exploited. It's also a heartrending, often poetic celebration of its potential: "We are all alike, we are all immaculately crazy".
Despite the filth, the obscenity, the nihilism, this is basically a tale of hope. It's a journey through hell that leads nonetheless to some indefinite redemption.
" Soon many other Janeys were born and these Janeys covered the world."