Beware the power of good intentions. When the Europeans started carving up Africa they did so for all the predictable reasons: money, power, geopolitical influence, raw materials for the goods they produced at home and new markets abroad for selling them. But many of them also believed that they were performing a charitable act of Christian kindness. They were certain that providing the benefits of European enlightenment and culture would lead the natives out of ignorance and superstition, and converting them would save their souls. They were sure of this because they had pondered the question of why Africa remained backward and seemingly uncivilized while the rest of the world was moving forward in art, science, and culture, and they decided it was their duty to help their African brethren.
To us this sounds like cant and humbug, and a good deal of cynicism is certainly called for, but we should be cautious about projecting our own beliefs onto others. Many of those who ventured to Africa were committed to the civilizing mission, and churches, politicians, and learned men threw their full support behind the idea. Today we would point them toward Jared Diamond’s Guns, Germs, and Steel, and explain how climate, geography, food supplies, diseases, transportation systems, and raw materials can accelerate or retard the development of societies.
History teaches us to be cautious about accepting simple answers. It is easy to condemn the French for their invasion of Algeria in 1830, since it was precipitated by debts incurred during the Napoleonic period that France did not want to pay, and because Charles X believed, rightly, that war abroad would shore up his flagging support at home. However, we should not forget that the invasion also put an end to piracy in the western Mediterranean, which had persisted because the local rulers profited from it. Ships were still being captured and sailors held for ransom or enslaved. The newly independent United States had already fought two wars against the pirates, the most recent ending only 15 years before the French invasion.
And so while there were some good intentions that led the Europeans into Africa, and some positive results were achieved, good intentions are no match for power and profit. The natives were cheated out of their lands and when they rose up against their treatment they were slaughtered. The survivors were subjected to forced labor, which the Europeans thought was an excellent idea, because they were sure it would teach the virtues of discipline and hard work.
At the beginning of the colonization period the slave trade was still widespread. Portugal had founded the colony of Angola primarily to profit from it, and the economies of many of the kingdoms on the east coast of Africa depended on it. After the Napoleonic wars England had obtained grudging agreement from the other European countries to stop the slave trade, and in a noble gesture used its own ships to patrol the coasts of Africa. It was a long and difficult endeavor, because the Royal Navy could only hope to intercept a fraction of the slave ships, and with insatiable demand from Brazil and Arabia, the profits were worth the risk for most ship owners. It was not until nearly the end of the 19th century that the combination of diplomacy and force finally put an end to it.
Throughout the continent it was the same story of subjugation and exploitation. The introduction of Western medicine saved many lives and schools began educating some Africans, but there was never any question of equality. Most of the European powers had a long term vision that eventually the natives would be educated to become workers and consumers, but the colonies would remain possessions of their European masters permanently. Some colonies, however, were purely for profit. The author calls king Leopold II of Belgium one of history’s most despicable villains, and that is surely correct. He ran the Congo as his personal possession, for his private benefit rather than his country’s, and created a public relations campaign that portrayed him as kindly and benevolent to hide the depraved brutality with which he actually operated. Adam Hochschild’s King Leopold’s Ghost tells the whole sad story, but requires a strong stomach to get through it.
And then it all fell apart. After World War II the idea of national liberation took hold, and resistance movements started rising up throughout the continent. Even then the European powers believed they could control the process. With India, for instance, Britain expected a forty year transition period to independence. In the end the countries were freed in a haphazard, bungling manner, and most became corrupt and unstable, ruled by incompetent warlords, a situation which continues to this day and shows no signs of improvement.
The last part of the book deals with the proxy wars fought by the Americans and Soviets across the continent during the liberation years. Angola can stand as an exemplar of this process: at one time there were 300,000 Portuguese solders in the country; three different native liberation movements, one of which was Communist; 50,000 Cuban combat soldiers and thousands of Russian “advisors” and thousands more South African soldiers trying to secure their northern border. When the foreigners left the country was plunged into a 27 year civil war and remains devastated to this day, with people still dying every year from the millions of land mines spread by the combatants.
There are some remarkable stories in this book, of intrepid explorers and fearless missionaries, of diplomacy and skullduggery, and insight into the worldview of Europeans at a time when they held the unquestioned belief that their culture and way of life were not only superior to all others, but should be imposed, by force if necessary, across the globe. Even if well-intentioned, this kind of smug high handedness never ends well, and it left Africa plundered, divided, and impoverished.