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Reformation Anglicanism: A Vision for Today's Global Communion
A Clear Vision for What It Means to Be Anglican Today Conceived under the conviction that the future of the global Anglican Communion hinges on a clear, welldefined, and theologically rich vision, the Reformation Anglicanism Essential Library was created to serve as a go-to resource aimed at helping clergy and educated laity grasp the coherence of the Reformation Anglican tradition. With contributions from Michael Jensen, Ben Kwashi, Michael Nazir-Ali, Ashley Null, and John W. Yates III, the first volume in the Reformation Anglicanism Essential Library examines the rich heritage of the Anglican Communion, introducing its foundational doctrines rooted in the solas of the Reformation and drawing out the implications of this tradition for life and ministry in the twenty-first century.
224 pages, Hardcover
Published February 28, 2017
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August 30, 2019
This book lays out the Reformational heritage of the Anglican Tradition. It specifically outlines the history of the Church in England, from Roman days through the Reformation era, how the English church separated itself from Rome (spoiler: it wasn't just because of Henry VIII), and how Anglican beliefs emphasized the five solas of the Reformation.
I enjoyed the historical perspectives in this book. I was surprised at the influence that Luther seemed to have on the English reformers; indeed, this book seemed to emphasize that Cranmer leant most heavily on Luther, not Calvin or Zwingli. I also appreciated the last chapter, which tied the historical doctrines of Reformation Anglicanism to the 21st century church.
This is a great read especially for those in the Anglican Communion, but also for students of theology or of the Reformation.
I enjoyed the historical perspectives in this book. I was surprised at the influence that Luther seemed to have on the English reformers; indeed, this book seemed to emphasize that Cranmer leant most heavily on Luther, not Calvin or Zwingli. I also appreciated the last chapter, which tied the historical doctrines of Reformation Anglicanism to the 21st century church.
This is a great read especially for those in the Anglican Communion, but also for students of theology or of the Reformation.
April 12, 2022
A mix of good and great essays. Ashley Null's three contributions stand out the strongest (particularly the concluding chapter on what Reformation Anglicanism offers to the Church). Ben Kwashi's essay on the joy of God's glory in the context of great suffering was an especially needed word to read during this time of global war.
July 12, 2017
The 500th anniversary of the Reformation was the excuse for this book, but the book is very timely in and of itself.
The contributors are all Anglican, from four different countries, and all present clear, important arguments for grounding Anglican identity in the doctrines of the Reformation.
In particular, they do this by examining the early Church of England Reformers and their beliefs. Because almost all English speaking denominations come from this same fountainhead, it is highly instructive even for non-anglicans. In the chapters stepping g through the Reformation solas (salvation by grace alone through faith alone in Christ alone to the glory of God alone) show rigorous theology that is also pastoral.
In a time when many young Christians are embracing the outer forms of Anglicanism (appreciating the high liturgy, sense of tradition and historical rootedness), these authors serve their denomination and the boarder church well by emphasizing that the foundations of Anglicanism are biblical Protestant doctrines, not the elaborate ceremonies or dress of some Anglican churches.
As a non-Anglican, I found many of the topics raised intriguing. Though I disagreed with the arguments against Scripture alone regulating church governance and ceremonies, I found the arguments stimulating. I found myself imagining having robust and really fruitful discussions with the authors on their views of how Sola fide should shape polity, or how evangelistic strategy should affect the corporate worship of the church.
As a hopeful volume 1, it sparked my interest in volumes to come in this series, particularly on issues like the way Erastianism has shaped Anglican theology, the normative principle of worship and church governance, and the nature of fellowship within the broader Communion which faces many liberalizing or Catholicizing challenges to its unity.
Well worth the time.
The contributors are all Anglican, from four different countries, and all present clear, important arguments for grounding Anglican identity in the doctrines of the Reformation.
In particular, they do this by examining the early Church of England Reformers and their beliefs. Because almost all English speaking denominations come from this same fountainhead, it is highly instructive even for non-anglicans. In the chapters stepping g through the Reformation solas (salvation by grace alone through faith alone in Christ alone to the glory of God alone) show rigorous theology that is also pastoral.
In a time when many young Christians are embracing the outer forms of Anglicanism (appreciating the high liturgy, sense of tradition and historical rootedness), these authors serve their denomination and the boarder church well by emphasizing that the foundations of Anglicanism are biblical Protestant doctrines, not the elaborate ceremonies or dress of some Anglican churches.
As a non-Anglican, I found many of the topics raised intriguing. Though I disagreed with the arguments against Scripture alone regulating church governance and ceremonies, I found the arguments stimulating. I found myself imagining having robust and really fruitful discussions with the authors on their views of how Sola fide should shape polity, or how evangelistic strategy should affect the corporate worship of the church.
As a hopeful volume 1, it sparked my interest in volumes to come in this series, particularly on issues like the way Erastianism has shaped Anglican theology, the normative principle of worship and church governance, and the nature of fellowship within the broader Communion which faces many liberalizing or Catholicizing challenges to its unity.
Well worth the time.
May 17, 2017
A Real Treasure Chest for all Anglicans
Reformation Anglicanism is a great book for anyone looking to discern the depth of this great approach (Anglicanism) to the faith of Christ. Both John Yates and Ashley Null have given us all a greatly gift.
I certainly enjoyed the review of the history of the church through the time of the Reformation. (Ashley's chapter is more of a jaunt through the history of the Reformation. The book is a vital resource.
Another surprising feature: Many of the chapters were filled with great quotes from our luminaries and personalities through the ages of Anglicanism. The quotes show that there was (and is) a great faith in Christ in the Anglican family that is both historical AND very personal.
And so the authors end with a Manifesto, a call to action. Would that it were heeded.
Reformation Anglicanism is a great book for anyone looking to discern the depth of this great approach (Anglicanism) to the faith of Christ. Both John Yates and Ashley Null have given us all a greatly gift.
I certainly enjoyed the review of the history of the church through the time of the Reformation. (Ashley's chapter is more of a jaunt through the history of the Reformation. The book is a vital resource.
Another surprising feature: Many of the chapters were filled with great quotes from our luminaries and personalities through the ages of Anglicanism. The quotes show that there was (and is) a great faith in Christ in the Anglican family that is both historical AND very personal.
And so the authors end with a Manifesto, a call to action. Would that it were heeded.
June 9, 2025
This book is a treat for Anglicans, consisting of seven essays by some of the most prominent contemporary leaders and thinkers within global Anglicanism, and focusing on our denomination's Reformational heritage.
The editor, Ashley Null, begins with a helpful summary of the English Reformation, and of why it is still relevant today: “The English Reformation was an almost three-hundred-year-long process, beginning with the first stirrings of an affective biblical piety with Richard Rolle, culminating in the Reformation formularies which introduced evangelical scriptural piety into the rhythms of everyday English life and then the defense and deepening of these theological principles by the Elizabethan apologists Jewel and Hooker…At the very heart of this generous Protestantism was the power of Scripture, through its teaching of justification by faith, to impart saving trust and transforming love to the wayward hearts and wandering wills of sinners.” Ashley Null points to “four key doctrines: sola Scriptura, "by Scripture alone"; sola fide, "by faith alone"; sola gra-tia, "by grace alone"; and soli Deo gloria, "glory to God alone." These timeless truths still have the power today to win people from their own works to Christ and his cross, thereby releasing them to love and serve God and their neighbors. What better program could there be for a modern renewal of Anglicanism than a revival of its authentic Reformation heritage?...It is very likely that the renewal of Anglicanism will come about not through the reform of structures (necessary as that is) or through institutional means but through movements, raised up by God. These can be mission movements for planting churches among the unreached or movements for renewal in worship and for the receiving and using of God's gifts for the people. They can be campaigners for justice for the poor or for the persecuted.”
Loving action, fuelled and directed by orthodox, biblical doctrine, is Protestantism at its best. Regarding scripture, our attention is drawn to five affirmations that are found in the Anglican formularies: “Scripture is God's word, Scripture is sufficient, Scripture is powerful, Scripture is satisfying, and Scripture is authoritative. These affirmations present us with a simple but profound understanding of the meaning of the phrase sola Scriptura in the English Reformation.” This is no mere dry orthodoxy, but has profound implications for our personal piety: “God's word in Scripture is sufficient and powerful. It is also satisfying, like a multicourse meal. Throughout the Anglican formularies, Scripture is metaphorically described as food and drink, a refrain that emphasizes the delight with which we are nourished by God's Word…While the daily reading of Scripture is a discipline to be encouraged for the health of all people, it is not merely this. It is also a feast to be enjoyed. This is easily forgotten by the earnest Christian who reads Scripture as if he were taking his daily vitamins. To say that Scripture is satisfying signifies not only that it is a necessary part of our spiritual diet, but also that it is a lip-smacking feast of nourishment, ‘the sweet and savory bread of God's own word.’” Regarding grace, the writer unpacks the notion of ‘allure’ in a memorable and edifying chapter: “The Reformers' favorite verb to use with the gospel: allure…used to mean appealing to the senses to attract others to something positive…With an endorsement by both Erasmus and Luther, it was only natural that early English evangelicals would also consider allure an especially apt term for expressing their understanding of the process of salvation…they were well aware that personal belief was naturally a product of individual conviction, not compulsion…allure can mean persuasion by expressing gentleness and kindness toward the hearer. That, of course, fit precisely with the Protestants' understanding of salvation by grace.” Gentleness on God's part is linked explicitly with unmerited forgiveness.”
Anglicanism is a particularly diverse and accommodating branch of Protestantism, a fact that is freely acknowledged: “Anglicanism has a diverse history. In the sixteenth century, the church was shaped by the self-interpreting authority of Scripture. In the seventeenth century, the Bible was read through the lens of church tradition. In the eighteenth century, human reasoning was seen as the key to understanding Scripture and the world. In the nineteenth century, three different church reform movements arose, each looking back to an era in the Church of England for the roots of its own views: low church evangelicals (sixteenth), high church Anglo-Catholics (seventeenth), and broad church intellectual progressives (eighteenth). As a result of this history, we cannot speak with accuracy about an Anglican way to do theology and worship-only of Anglican ways. While those committed to the formularies of the sixteenth century must admit that many good Anglicans look to the seventeenth century and the Oxford movement for their inspiration, those high church Anglicans must equally admit that those committed to the founding theological principles of the Protestant Church of England remain authentic Anglicans as well. Yet, of the historical options open to Anglicans, the editors of this book believe that a recovery of the Anglicanism shaped by the Reformation is the best way forward. For in the providence of God, the timeless truths of its formularies directly address the contemporary needs of the church and the world.”
Null then outlines seven ways in which we can characterise this way of being Anglican:
Reformation Anglicanism Is Apostolic: “To make sure that the newly self-governing Church of England was truly an apostolic church, they adopted the principle of sola Scriptura. That's why we need Reformation Anglicanism in the twenty-first century. Only the wisdom of the apostolic witness, free to speak afresh to people today, can answer the deepest intellectual and spiritual longings of the post-modern world.”
Reformation Anglicanism Is Catholic: “In the twenty-first century, some provinces in the Anglican Communion are beginning to depart from biblical truth as it has been understood in all places and at all times. Christ's divinity, salvation in his name alone, the authority of the Scriptures, and biblical standards of morality have all been questioned by some in the Anglican Communion. That's why we need a fresh movement of Reformation Anglicanism today. Only an Anglican Communion rooted in the timeless, divine wisdom of catholic apostolic Christianity can effectively counter the false hope offered by the deceitful devices and desires of the postmodern heart.”
Reformation Anglicanism Is, Well, Reformational: “The Protestant recovery of the early church principle of sola Scriptura challenged fundamental medieval assumptions about the nature of salvation. As a result, for the Reformers, to be a true Catholic meant not only to embrace the ancient creeds and councils but also to return to Saint Paul's teaching on the nature of justification…To make clear that justification was the result of trusting Christ's work on the cross, the Reformers taught that it was sola fide, by faith alone. To make clear that this kind of justification was a free gift solely because of God's love for humanity, not a meritorious reward for human effort, the Reformers also insisted that it was sola gratia, by grace alone. According to Luther, the church either stood or fell on these two tenets of justification. Cranmer agreed…Therefore, Cranmer fully integrated justification sola fide et sola gratia into the doctrine and worship of the Church of England.”
Reformation Anglicanism Is Mission-Focused: “Outreach has been a part of the DNA of Christianity in Great Britain from its first introduction during Roman times.”
Reformation Anglicanism Is Episcopal: “True apostolic succession is the faithful passing on of apostolic saving truth from one generation to another. Although bishops have a primary responsibility to foster this transfer of scriptural wisdom, all members of the church share in this sacred task: theologians with one another, seminary professors with their students, clergy with their congregations, Sunday school teachers with their pupils, parents with their children, friends and colleagues with their peers, indeed every Christian as God gives opportunity, both with those in the church and those without. For Reformation Anglicanism, however, bishops should set the example in their own ministries and encourage all members of their flocks to do likewise, both embracing the gospel and passing it on to others…We call on our bishops to prove themselves authentic successors to the apostles, not merely by the pedigree of their episcopal consecrators, but by what they teach and what they reject. We call on our bishops to be the chief missionaries spreading the Word afresh, when so, so many are strangers to the love of God made known in Jesus. We call on our bishops to be its chief apologists in this hostile age, defending the saving truths of Scripture from all assaults, whether inside the church or out. In short, Reformation Anglicanism calls on our bishops to promote and protect God's Word, that they may foster "truth, unity, and concord" in our time and pass these graces on to those who follow.”
Reformation Anglicanism Is Liturgical: “The Reformers realized that their plans for the conversion of England would succeed only if the English people regularly sat under the transforming power of Scripture. Consequently, Cranmer devised a systematic pattern of Bible reading for local parishes…For Cranmer, the sacraments were the ultimate example of the power of God's Word at work. Since human beings learn by their senses - by what they see, hear, smell, taste, and touch - Cranmer believed that when God's Word was joined to creaturely things like water, bread, and wine, the truth of his promises would more deeply impact people. That's why Cranmer believed that faithful communicants, not the bread and wine, are transformed into Christ's body. When the priest recites the biblical narrative of the Last Supper, the Spirit of God goes forth into the hearts of believers, strengthening their faith, stirring up more love, and uniting them more fully to Christ in mind, body, and will, that they might increasingly dwell in him, and he in them. Here is the heart of Cranmer's liturgical vision: divine gracious love, constantly communicated by the Holy Spirit in the regular repetition of Scripture's promises through Word and sacrament, inspires grateful human love, drawing believers toward God, their fellow human beings, and the lifelong pursuit of godliness.”
Reformation Anglicanism Is Transformative: “For many people in the twenty-first century, Christianity has lost the spiritual power to transform people's lives and, thus, its credibility. One popular response has been for the church to nag people more insistently in hopes that if they try hard enough, they just might manage to change themselves. Another has been to go in the opposite direction and claim falsely that the gospel of grace means that people do not have to fight to overcome sin. Neither approach brings inner wholeness, because neither one draws people closer to Jesus so he can be at work in their lives. That's why we need Reformation Anglicanism…Cranmer adopted the Protestant way of salvation because he understood that human beings can only be transformed from the inside out. The renewal of our affections is the key to human flourishing…Godly love could only come from personally encountering God's immeasurable love made known in his free gift of salvation. Once faith had captured the human heart and a person believed in Christ's saving promises, this newfound trust that one would be with God forever would set off a chain reaction deep within the individual Justification by faith permits believers to experience the ongoing, indwelling presence of the Holy Spirit, who gradually transforms their deepest desires and longings. Under the Spirit's influence, the believers' trust in God's love for them leads them at last to truly love him in return. Now, despite ongoing sin and selfishness, believers have the power to love God more than sin. Here is the key to sanctification. For what the heart loves, the will chooses and the mind justifies. As the indwelling Spirit transforms their affections, believers give themselves wholeheartedly to repentance and godly living…Thus, outward transformation begins with inner renewal brought about by the authentic apostolic gospel. Grace engenders gratitude. Gratitude births love. Love brings about repentance. Repentance produces good works. Good works contribute to a better society. Because of its emphasis on the Pauline doctrine of salvation, Reformation Anglicanism is the best answer for those searching for a means of authentic transformation from the inside out.”
In Short, Reformation Anglicanism Is Relevant: “For those in the twenty-first century searching for meaning and purpose in life, Reformation Anglicanism's commitment to the timeless wisdom of apostolic teaching provides a solid rock on which to stand. For those searching for a sense of historical continuity, Reformation Anglicanism affords a community with close ties to the ancient church as expressed in its faithfulness to Scripture, the creeds, and the first four councils. For those looking for assurance that God's love will not let them go, Reformation Anglicanism's proclamation of salvation by faith only through grace alone offers biblical hope. For those who make the needs of others a top priority, Reformation Anglicanism's focus on mission encourages what God has already put on their hearts. For those looking for leadership in apologetics as the basis for Christian unity and outreach, Reformation Anglicanism consecrates bishops equipped for this specific purpose. For those looking to be sustained by inspiring, systematic, Scripture-shaped worship, Reformation Anglicanism's liturgical heritage offers the best model for proclaiming the gospel of grace and gratitude with ancient beauty and contemporary sensitivity. For those looking for real change in themselves and in society, Reformation Anglicanism's insight into the renewal of human affections provides the most authentic means to experience human flourishing. We need Reformation Anglicanism in the twenty-first century because its principles uniquely address the contemporary needs and idols of our global society so that the glory of God may be revealed in our time.”
The editor, Ashley Null, begins with a helpful summary of the English Reformation, and of why it is still relevant today: “The English Reformation was an almost three-hundred-year-long process, beginning with the first stirrings of an affective biblical piety with Richard Rolle, culminating in the Reformation formularies which introduced evangelical scriptural piety into the rhythms of everyday English life and then the defense and deepening of these theological principles by the Elizabethan apologists Jewel and Hooker…At the very heart of this generous Protestantism was the power of Scripture, through its teaching of justification by faith, to impart saving trust and transforming love to the wayward hearts and wandering wills of sinners.” Ashley Null points to “four key doctrines: sola Scriptura, "by Scripture alone"; sola fide, "by faith alone"; sola gra-tia, "by grace alone"; and soli Deo gloria, "glory to God alone." These timeless truths still have the power today to win people from their own works to Christ and his cross, thereby releasing them to love and serve God and their neighbors. What better program could there be for a modern renewal of Anglicanism than a revival of its authentic Reformation heritage?...It is very likely that the renewal of Anglicanism will come about not through the reform of structures (necessary as that is) or through institutional means but through movements, raised up by God. These can be mission movements for planting churches among the unreached or movements for renewal in worship and for the receiving and using of God's gifts for the people. They can be campaigners for justice for the poor or for the persecuted.”
Loving action, fuelled and directed by orthodox, biblical doctrine, is Protestantism at its best. Regarding scripture, our attention is drawn to five affirmations that are found in the Anglican formularies: “Scripture is God's word, Scripture is sufficient, Scripture is powerful, Scripture is satisfying, and Scripture is authoritative. These affirmations present us with a simple but profound understanding of the meaning of the phrase sola Scriptura in the English Reformation.” This is no mere dry orthodoxy, but has profound implications for our personal piety: “God's word in Scripture is sufficient and powerful. It is also satisfying, like a multicourse meal. Throughout the Anglican formularies, Scripture is metaphorically described as food and drink, a refrain that emphasizes the delight with which we are nourished by God's Word…While the daily reading of Scripture is a discipline to be encouraged for the health of all people, it is not merely this. It is also a feast to be enjoyed. This is easily forgotten by the earnest Christian who reads Scripture as if he were taking his daily vitamins. To say that Scripture is satisfying signifies not only that it is a necessary part of our spiritual diet, but also that it is a lip-smacking feast of nourishment, ‘the sweet and savory bread of God's own word.’” Regarding grace, the writer unpacks the notion of ‘allure’ in a memorable and edifying chapter: “The Reformers' favorite verb to use with the gospel: allure…used to mean appealing to the senses to attract others to something positive…With an endorsement by both Erasmus and Luther, it was only natural that early English evangelicals would also consider allure an especially apt term for expressing their understanding of the process of salvation…they were well aware that personal belief was naturally a product of individual conviction, not compulsion…allure can mean persuasion by expressing gentleness and kindness toward the hearer. That, of course, fit precisely with the Protestants' understanding of salvation by grace.” Gentleness on God's part is linked explicitly with unmerited forgiveness.”
Anglicanism is a particularly diverse and accommodating branch of Protestantism, a fact that is freely acknowledged: “Anglicanism has a diverse history. In the sixteenth century, the church was shaped by the self-interpreting authority of Scripture. In the seventeenth century, the Bible was read through the lens of church tradition. In the eighteenth century, human reasoning was seen as the key to understanding Scripture and the world. In the nineteenth century, three different church reform movements arose, each looking back to an era in the Church of England for the roots of its own views: low church evangelicals (sixteenth), high church Anglo-Catholics (seventeenth), and broad church intellectual progressives (eighteenth). As a result of this history, we cannot speak with accuracy about an Anglican way to do theology and worship-only of Anglican ways. While those committed to the formularies of the sixteenth century must admit that many good Anglicans look to the seventeenth century and the Oxford movement for their inspiration, those high church Anglicans must equally admit that those committed to the founding theological principles of the Protestant Church of England remain authentic Anglicans as well. Yet, of the historical options open to Anglicans, the editors of this book believe that a recovery of the Anglicanism shaped by the Reformation is the best way forward. For in the providence of God, the timeless truths of its formularies directly address the contemporary needs of the church and the world.”
Null then outlines seven ways in which we can characterise this way of being Anglican:
Reformation Anglicanism Is Apostolic: “To make sure that the newly self-governing Church of England was truly an apostolic church, they adopted the principle of sola Scriptura. That's why we need Reformation Anglicanism in the twenty-first century. Only the wisdom of the apostolic witness, free to speak afresh to people today, can answer the deepest intellectual and spiritual longings of the post-modern world.”
Reformation Anglicanism Is Catholic: “In the twenty-first century, some provinces in the Anglican Communion are beginning to depart from biblical truth as it has been understood in all places and at all times. Christ's divinity, salvation in his name alone, the authority of the Scriptures, and biblical standards of morality have all been questioned by some in the Anglican Communion. That's why we need a fresh movement of Reformation Anglicanism today. Only an Anglican Communion rooted in the timeless, divine wisdom of catholic apostolic Christianity can effectively counter the false hope offered by the deceitful devices and desires of the postmodern heart.”
Reformation Anglicanism Is, Well, Reformational: “The Protestant recovery of the early church principle of sola Scriptura challenged fundamental medieval assumptions about the nature of salvation. As a result, for the Reformers, to be a true Catholic meant not only to embrace the ancient creeds and councils but also to return to Saint Paul's teaching on the nature of justification…To make clear that justification was the result of trusting Christ's work on the cross, the Reformers taught that it was sola fide, by faith alone. To make clear that this kind of justification was a free gift solely because of God's love for humanity, not a meritorious reward for human effort, the Reformers also insisted that it was sola gratia, by grace alone. According to Luther, the church either stood or fell on these two tenets of justification. Cranmer agreed…Therefore, Cranmer fully integrated justification sola fide et sola gratia into the doctrine and worship of the Church of England.”
Reformation Anglicanism Is Mission-Focused: “Outreach has been a part of the DNA of Christianity in Great Britain from its first introduction during Roman times.”
Reformation Anglicanism Is Episcopal: “True apostolic succession is the faithful passing on of apostolic saving truth from one generation to another. Although bishops have a primary responsibility to foster this transfer of scriptural wisdom, all members of the church share in this sacred task: theologians with one another, seminary professors with their students, clergy with their congregations, Sunday school teachers with their pupils, parents with their children, friends and colleagues with their peers, indeed every Christian as God gives opportunity, both with those in the church and those without. For Reformation Anglicanism, however, bishops should set the example in their own ministries and encourage all members of their flocks to do likewise, both embracing the gospel and passing it on to others…We call on our bishops to prove themselves authentic successors to the apostles, not merely by the pedigree of their episcopal consecrators, but by what they teach and what they reject. We call on our bishops to be the chief missionaries spreading the Word afresh, when so, so many are strangers to the love of God made known in Jesus. We call on our bishops to be its chief apologists in this hostile age, defending the saving truths of Scripture from all assaults, whether inside the church or out. In short, Reformation Anglicanism calls on our bishops to promote and protect God's Word, that they may foster "truth, unity, and concord" in our time and pass these graces on to those who follow.”
Reformation Anglicanism Is Liturgical: “The Reformers realized that their plans for the conversion of England would succeed only if the English people regularly sat under the transforming power of Scripture. Consequently, Cranmer devised a systematic pattern of Bible reading for local parishes…For Cranmer, the sacraments were the ultimate example of the power of God's Word at work. Since human beings learn by their senses - by what they see, hear, smell, taste, and touch - Cranmer believed that when God's Word was joined to creaturely things like water, bread, and wine, the truth of his promises would more deeply impact people. That's why Cranmer believed that faithful communicants, not the bread and wine, are transformed into Christ's body. When the priest recites the biblical narrative of the Last Supper, the Spirit of God goes forth into the hearts of believers, strengthening their faith, stirring up more love, and uniting them more fully to Christ in mind, body, and will, that they might increasingly dwell in him, and he in them. Here is the heart of Cranmer's liturgical vision: divine gracious love, constantly communicated by the Holy Spirit in the regular repetition of Scripture's promises through Word and sacrament, inspires grateful human love, drawing believers toward God, their fellow human beings, and the lifelong pursuit of godliness.”
Reformation Anglicanism Is Transformative: “For many people in the twenty-first century, Christianity has lost the spiritual power to transform people's lives and, thus, its credibility. One popular response has been for the church to nag people more insistently in hopes that if they try hard enough, they just might manage to change themselves. Another has been to go in the opposite direction and claim falsely that the gospel of grace means that people do not have to fight to overcome sin. Neither approach brings inner wholeness, because neither one draws people closer to Jesus so he can be at work in their lives. That's why we need Reformation Anglicanism…Cranmer adopted the Protestant way of salvation because he understood that human beings can only be transformed from the inside out. The renewal of our affections is the key to human flourishing…Godly love could only come from personally encountering God's immeasurable love made known in his free gift of salvation. Once faith had captured the human heart and a person believed in Christ's saving promises, this newfound trust that one would be with God forever would set off a chain reaction deep within the individual Justification by faith permits believers to experience the ongoing, indwelling presence of the Holy Spirit, who gradually transforms their deepest desires and longings. Under the Spirit's influence, the believers' trust in God's love for them leads them at last to truly love him in return. Now, despite ongoing sin and selfishness, believers have the power to love God more than sin. Here is the key to sanctification. For what the heart loves, the will chooses and the mind justifies. As the indwelling Spirit transforms their affections, believers give themselves wholeheartedly to repentance and godly living…Thus, outward transformation begins with inner renewal brought about by the authentic apostolic gospel. Grace engenders gratitude. Gratitude births love. Love brings about repentance. Repentance produces good works. Good works contribute to a better society. Because of its emphasis on the Pauline doctrine of salvation, Reformation Anglicanism is the best answer for those searching for a means of authentic transformation from the inside out.”
In Short, Reformation Anglicanism Is Relevant: “For those in the twenty-first century searching for meaning and purpose in life, Reformation Anglicanism's commitment to the timeless wisdom of apostolic teaching provides a solid rock on which to stand. For those searching for a sense of historical continuity, Reformation Anglicanism affords a community with close ties to the ancient church as expressed in its faithfulness to Scripture, the creeds, and the first four councils. For those looking for assurance that God's love will not let them go, Reformation Anglicanism's proclamation of salvation by faith only through grace alone offers biblical hope. For those who make the needs of others a top priority, Reformation Anglicanism's focus on mission encourages what God has already put on their hearts. For those looking for leadership in apologetics as the basis for Christian unity and outreach, Reformation Anglicanism consecrates bishops equipped for this specific purpose. For those looking to be sustained by inspiring, systematic, Scripture-shaped worship, Reformation Anglicanism's liturgical heritage offers the best model for proclaiming the gospel of grace and gratitude with ancient beauty and contemporary sensitivity. For those looking for real change in themselves and in society, Reformation Anglicanism's insight into the renewal of human affections provides the most authentic means to experience human flourishing. We need Reformation Anglicanism in the twenty-first century because its principles uniquely address the contemporary needs and idols of our global society so that the glory of God may be revealed in our time.”
April 24, 2018
Excellent book! Provides a great foundation for understanding Anglicanism with our deep Catholic roots and clear Protestant identity. Highly recommended.
May 30, 2020
Published in 2017, this book is a collection of seven essays on Anglicanism with an empahsis on it's Reformational heritage. Considering the recent developments in the global Anglican Communion, this is a relevant work calling Anglicans to rediscover their historical roots in the English Reformation, and find there the solid ground of Scripture on which the future of Anglicanism must be built. It is also a defense, both against opposition within and without the tradition, of Anglicanism's commitment to Scripture as the trustworthy apostolic witness of God's self-revelation.
The seven essays in the book are as follows:
1) How the Anglican Communion began and where it is going [Michael Nazir-Ali]
2) The power of unconditional love in the Anglican Reformation [Ashley Null]
3) Sola Scripture [John W. Yates III]
4) Sola Gratia [Ashley Null]
5) Sola Fide [Michael Jensen]
6) Soli Deo Gloria [Ben Kwashi]
7) A manifesto for Reformation Anglicanism [Ashley Null & John W. Yates III]
Chapter 1 is a broad-brush historical survey of the global Anglican church with a focus on mission. Chapter 2 is a historical survey of the English Reformation from “pre-Reformation scriptural meditation reform programmes” to the “restoration of Cranmer’s Protestant church under Queen Elizabeth (1558-1603) and its subsequent defense.” The author traces the theme of God’s unconditional love and its impact on the germination and subsequent growth of the English Reformation. Chapter 3 examines “five affirmations regarding Scripture found in the Anglican Formularies: Scripture is God’s word, Scripture is sufficient, Scripture is powerful, Scripture is satisfying, and Scripture is authoritative.”
Chapter 4 is largely a reflection on the Comfortable Words in the Anglican prayer book where the author emphasises divine love towards unworthy sinners, i.e. grace, as that which allures believers to seek union with Christ and each other in heavenly places. Chapter 5 is an examination of how justification by faith was understood by the English Reformers and its relevance to all Christians. He also has sections on the challenges to the doctrine, giving attention to the “New Perspective(s) on Paul,” and on why the church still needs the doctrine today.
Chapter 6 is a consideration of how understanding God’s glory, as revealed in Christ’s Person and Work, leads to transformation – not just for the individual, but for the whole world. Finally, Chapter 7 is a manifesto for what should constitute Reformation Anglicanism in the 21st Century. The authors offer seven characteristics: apostolic, catholic, Reformational, mission-focused, episcopal, liturgical and transformative.
Positives
The chapters are concise and well-written. The plurality of voices united in a common belief that Reformation principles are biblical is refreshing. It’s nice that there is some representation from outside of “Western Anglicanism.” Overall, I sense that the book is aimed at a broader public audience, and for that purpose, the contributors’ points are well argued and lucidly written.
They do stay true to their heritage and quote frequently from the Anglican traditions, whether institutional or individual. It does build a case (at least at the popular level) that Anglicanism is founded on Reformation principles and should return to it – albeit adapting to our current historical circumstances. The contributors are measured in their approach in typical Anglican conciliatory manner, but when it comes to defending truth, they are firm yet gentle.
Negatives
The book is not an academic defense of the principles of the English Reformation. So those seeking for robust arguments will be disappointed. That is not to say that their points are weak, but that it is written for (what I believe) is its target audience – popular readership. Don Carson’s endorsement is revealing: “This book sketches some of the complex history of the Church of England …” It is part historical survey, part doctrinal defense, and space does not permit anything deeper.
Finally, it’s slightly disappointing not to hear a distinctly British or East Asian voice in the conversation.
Conclusion
This book is a short introduction to the roots of Anglicanism and its subsequent growth. There are chapters which examine core Reformation beliefs including sola Scriptura, sola gratia, sola fide and soli deo gloria. It also offers a pastorally-sensitive vision of how Anglicanism might progress with a focus on how doctrine leads to transformed lives that lead to transformed communities. Recommended for those new to Anglicanism, or those interested to dig a little deeper into its history and doctrine.
The seven essays in the book are as follows:
1) How the Anglican Communion began and where it is going [Michael Nazir-Ali]
2) The power of unconditional love in the Anglican Reformation [Ashley Null]
3) Sola Scripture [John W. Yates III]
4) Sola Gratia [Ashley Null]
5) Sola Fide [Michael Jensen]
6) Soli Deo Gloria [Ben Kwashi]
7) A manifesto for Reformation Anglicanism [Ashley Null & John W. Yates III]
Chapter 1 is a broad-brush historical survey of the global Anglican church with a focus on mission. Chapter 2 is a historical survey of the English Reformation from “pre-Reformation scriptural meditation reform programmes” to the “restoration of Cranmer’s Protestant church under Queen Elizabeth (1558-1603) and its subsequent defense.” The author traces the theme of God’s unconditional love and its impact on the germination and subsequent growth of the English Reformation. Chapter 3 examines “five affirmations regarding Scripture found in the Anglican Formularies: Scripture is God’s word, Scripture is sufficient, Scripture is powerful, Scripture is satisfying, and Scripture is authoritative.”
Chapter 4 is largely a reflection on the Comfortable Words in the Anglican prayer book where the author emphasises divine love towards unworthy sinners, i.e. grace, as that which allures believers to seek union with Christ and each other in heavenly places. Chapter 5 is an examination of how justification by faith was understood by the English Reformers and its relevance to all Christians. He also has sections on the challenges to the doctrine, giving attention to the “New Perspective(s) on Paul,” and on why the church still needs the doctrine today.
Chapter 6 is a consideration of how understanding God’s glory, as revealed in Christ’s Person and Work, leads to transformation – not just for the individual, but for the whole world. Finally, Chapter 7 is a manifesto for what should constitute Reformation Anglicanism in the 21st Century. The authors offer seven characteristics: apostolic, catholic, Reformational, mission-focused, episcopal, liturgical and transformative.
Positives
The chapters are concise and well-written. The plurality of voices united in a common belief that Reformation principles are biblical is refreshing. It’s nice that there is some representation from outside of “Western Anglicanism.” Overall, I sense that the book is aimed at a broader public audience, and for that purpose, the contributors’ points are well argued and lucidly written.
They do stay true to their heritage and quote frequently from the Anglican traditions, whether institutional or individual. It does build a case (at least at the popular level) that Anglicanism is founded on Reformation principles and should return to it – albeit adapting to our current historical circumstances. The contributors are measured in their approach in typical Anglican conciliatory manner, but when it comes to defending truth, they are firm yet gentle.
Negatives
The book is not an academic defense of the principles of the English Reformation. So those seeking for robust arguments will be disappointed. That is not to say that their points are weak, but that it is written for (what I believe) is its target audience – popular readership. Don Carson’s endorsement is revealing: “This book sketches some of the complex history of the Church of England …” It is part historical survey, part doctrinal defense, and space does not permit anything deeper.
Finally, it’s slightly disappointing not to hear a distinctly British or East Asian voice in the conversation.
Conclusion
This book is a short introduction to the roots of Anglicanism and its subsequent growth. There are chapters which examine core Reformation beliefs including sola Scriptura, sola gratia, sola fide and soli deo gloria. It also offers a pastorally-sensitive vision of how Anglicanism might progress with a focus on how doctrine leads to transformed lives that lead to transformed communities. Recommended for those new to Anglicanism, or those interested to dig a little deeper into its history and doctrine.
October 13, 2025
Highly informative. Puts into perspective the essences and preferences of Anglicanism, which for this cradle Episcopalian who went the orthodox way makes sense of how and why so much of the older liturgy matters. It helps to understand how we stand with all Christians from the beginning going back to basics and from time to time fighting against heresies. Each contributor brings insight by braiding together historical roots, modern practices and theological truths. Even though focused on Anglicanism, this compelling book reorients us/me to the basics -- only scripture, only grace, only faith, and only the glory of God. The authors deftly remind us that God's love overcomes all both in the gifts he gives, especially salvation and forgiveness. We cannot be perfect in this life, but we can move toward/better live our lives towards a new life in the new world where sin is no more and life is eternal. They also exhort us to remember that Christianity is not a lonely or solo activity but requires community in church life writ large (small groups as well as corporate worship) and in mission.
As you can see below, I first picked this book up 11 years ago. I read most of the first chapter and some of Sola Scriptura then. When I returned recently (September 2025), I started from the beginning and read through entirely. Before coming back to this book, I'd done a short Bible study on The Solas (the "only's"). Though an introduction, that study didn't deal with the tensions that now occur and have faced our predecessors from the beginning. The richness of the discussion in this small book addressing both current debates and historical ones adds to heart of understanding. I consider this one of the foundational books of my belief, not surpassing scripture to be sure, but along with the BCP a critical guide to my Christian walk and my apologetics.
As you can see below, I first picked this book up 11 years ago. I read most of the first chapter and some of Sola Scriptura then. When I returned recently (September 2025), I started from the beginning and read through entirely. Before coming back to this book, I'd done a short Bible study on The Solas (the "only's"). Though an introduction, that study didn't deal with the tensions that now occur and have faced our predecessors from the beginning. The richness of the discussion in this small book addressing both current debates and historical ones adds to heart of understanding. I consider this one of the foundational books of my belief, not surpassing scripture to be sure, but along with the BCP a critical guide to my Christian walk and my apologetics.
August 3, 2022
As the title implies, this description of the Anglican tradition is painfully narrow choosing to focus solely on the Reformational aspects yet neglecting the continued reformations from those such as Baxter, those in the Oxford Movement, etc. As noted, the title should reveal to you their aim to present modern Anglicanism as purely an expression of reformed theologies. The English reformation had its own nuisances from the reformation on the continent which is somewhat expounded on.
If you want a book to connect the dots between the reformation and the Anglican tradition, this book could help but I would not stand by much of, what would seem like, the authors’ intents to portray Anglicanism solely as a reformed expression.
If you want a book to connect the dots between the reformation and the Anglican tradition, this book could help but I would not stand by much of, what would seem like, the authors’ intents to portray Anglicanism solely as a reformed expression.
August 31, 2017
This is a concise, clear, historically rooted and theologically rich account of what it means to be a Reformed Anglican. It adds value to the Global Communion to the extent in which it defends the Reformation Solas necessary existence and centrality in the Anglican Church, while identifying contemporary challenges. At 2o3 pages, the book is helpful in giving threads for further thinking, particularly for local church practices and worship.
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February 21, 2019"For those searching for a sense of historical continuity, Reformation Anglicanism affords a community with close ties to the ancient church as expressed in its faithfulness to Scripture, the creeds, and the first four councils.
For those looking for assurance that God's love will not let them go, Reformation Anglicanism's proclamation of salvation by faith only through grace alone offers biblical hope.
For those who make the needs of others a top priority, Reformation Anglicanism's focus on mission encourages what God has already put on their hearts." (Great quote)
For those looking for assurance that God's love will not let them go, Reformation Anglicanism's proclamation of salvation by faith only through grace alone offers biblical hope.
For those who make the needs of others a top priority, Reformation Anglicanism's focus on mission encourages what God has already put on their hearts." (Great quote)
January 1, 2019
Ashley Null's contributions to this book are the best!
August 7, 2019
Privileged certain parts of our history. Michael Nasir-Ali had the best chapter. I loved the optimism but I’m not sure they pulled it off.
July 9, 2022
Conservative in politics, especially in final chapter, but interesting/useful in theology and history
2.5, would recommend to the right kind of reader
2.5, would recommend to the right kind of reader
September 5, 2017
As Michael Jensen outlines in his essay, the purpose of this book is to: (1) revisit doctrines that lie at the very foundation of Reformation-era Church of England, and (2) consider why those doctrines, that mattered so much to our theological forebears, matter at least as much today. The theological essays certainly achieve that aim. These four essays embody effective theology, for while they informative they are undoubtedly doxological, which is the least we can expect from true doctrines: perspective transforming, life shaping, and redounding to the glory of our God who loves the unworthy
The historical groundwork laid in the first two essays (respectively from Nazir-Ali and Ashley Null) take us back to the heart of the 16th century Reformation (and therefore Anglicanism) and through the centuries that followed, bringing us to the present. The concluding essay - or manifesto - also does an excellent job of pulling all the threads together and comprehensively showing why true Anglicanism with all its oddities can be nothing other than Reformed Anglicanism.
The historical groundwork laid in the first two essays (respectively from Nazir-Ali and Ashley Null) take us back to the heart of the 16th century Reformation (and therefore Anglicanism) and through the centuries that followed, bringing us to the present. The concluding essay - or manifesto - also does an excellent job of pulling all the threads together and comprehensively showing why true Anglicanism with all its oddities can be nothing other than Reformed Anglicanism.
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