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Legacy of the Great War

Battlefield Tourism: Pilgrimage and the Commemoration of the Great War in Britain, Australia and Canada, 1919-1939

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In the aftermath of the Great War, a wave of tourists and pilgrims visited the battlefields, cemeteries and memorials of the war. The cultural history of this 'battlefield tourism' is chronicled in this absorbing and original book, which shows how the phenomenon served to construct memory in Britain, as well as in Australia and Canada. The author demonstrates that high and low culture, tradition and modernism, the sacred and the profane were often inter-related, rather than polar opposites. The various responses to the actual and imagined landscapes of battlefields are discussed, as well as bereavement and how this was shaped by gender, religion and the military experience. Individual memory and experience combined with nationalism and 'imperial' identity as powerful forces informing the pilgrim experience.But this book not only analyzes travel to battlefields, which unsurprisingly paralleled the growth of the modern tourist industry; it also looks closely at the transformation of national war memorials into pilgrimage sites, and shows how responses both to battlefields and memorials, which continue to serve as potent symbols, evolved in the years after the Great War.

192 pages, Paperback

First published September 1, 1998

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June 23, 2024
An interesting book, and well worth a read, on a facet of the post-Great War era that ties into remembrance and commemoration (along with war memorials, two-minute silences and the display of militaria). I have done some work on the wider topic at a local level, although with battlefield tours I could only manage an undertaking to the Marne in the aftermath of the battles - whereas Lloyd looks post-War and at a national level (comparing Britain to Australia and Canada). Lloyd makes a distinction between the 'tourist,' who is treated as second class, and the 'pilgrim,' who is increasingly seen as the bereaved rather than the ex-servicemen. The language, like with other facets of remembrance, has a strong religious overtone to it - which places the fallen as martyrs, removing individualism and their personal motives for going to war.
Displaying 1 - 2 of 2 reviews