Jingoistic approach to history and is best appreciated by those who refuse to be challenged and see history only in terms of a pernicious teleological perspective.
I absolutely loved Rufus Fears’ other courses. His ‘Great Books’ course was my introduction to the ‘The Great Courses’. He lit a fire in me and I’ve probably have done 50 or so Great Course Lectures because of him. Gosh, was I surprised by the way he mangled history and forced it into his weird framing by trying to create ‘laws of history’ with ‘freedom is not universal but power is’ and ‘preemptive wars are good’ and ‘the old testament is part of our modern day basis for freedom’ and ‘great leaders come along and give us the history we deserve’.
First Samuel was not written in 950 B.C.E. (check Wiki), the North did not preemptively invade the South to start the Civil War, the Old Testament is not the basis for today’s freedom (good gosh, slavery is explicitly allowed in it and you can beat a slave as long as they don't die within three days, see Exodus 21:20, it just seems absurd to claim our freedom comes from such a book), Christianity is not an exemplar for freedom (Fears will say, that you have the freedom to choose to be a Christian voluntarily but of course if you don't they will often 'believe' you will go to eternal damnation, doesn't really seem like a free choice to me), and beliefs without foundation are a great thing and leads to positive results: all these things and more are things Fears wrongly tells his listener in order to defend his overall theme of ‘freedom is not universal’ and democracies are not made to be a super power, but the USA is special because we are, at least he’ll say we are, and you know, he'll say you really can't trust the Muslim countries because their religion and their government are one and the same not like the USA's at least that what he says (tell me again why America did not allow gays to marry in 2007 when this lecture was done. Oh, yeah, it had something to do with 'marriage is between a man and a woman' and that's what the Christian bible says, end of debate!).
Also, Fears has what I would call the ‘great man theory of history’ which means that cultures need a great man (or evil man) for destiny to unfold, and he even had a lecture on Napoleon. I would strongly suggest reading ‘War and Peace’ for a refutation of Fear’s perspective, but if you don’t have the time to read the 80 hours of that book, I’ll just tell you that Tolstoy said Napoleon’s barber changed the fate of the world by giving him a cold and causing the Russians to win that war and therefore the real great man was Napoleon's barber.
We understand our now, but when one looks at history retroactively through the lenses of the now one can force an unintended teleology to the past and derive ‘laws of history’ (which don’t exist, at the most history gives us suggestions, never laws as Fears believes), and Fears says he is using Thucydides’ ‘Peloponnesus War’ as a template for his lectures, but he misses the real theme of that book, namely, understanding the particular of history leads to understanding the universal of life and not the themes that Fears says. Read Thucydides and decide for yourself.
In spite of all my negativity expressed above, I still appreciate the great story telling within the lectures, but I’m reminded of the old line ‘in spite of all that Mrs. Lincoln how did you like the play’. I didn't like the heavy handedness of the lectures overall and I can’t ignore the disaster of his major themes within these lectures, and I really am amazed by how Fears twisted history in order to connect dots that shouldn’t be connected.