The Holy Earth is a classic nature appreciation study by L.H. Bailey. So bountiful hath been the earth and so securely have we drawn from it our substance, that we have taken it all for granted as if it were only a gift, and with little care or conscious thought of the consequences of our use of it; nor have we very much considered the essential relation that we bear to it as living parts in the vast creation.
Liberty Hyde Bailey, a botanist, through teaching and numerous publications, including the six-volume Standard Cyclopedia of American Horticulture (1914-1917), transformed the science.
In the next year of 1883, he assisted the renowned Asa Gray of Harvard University. William James Beal, professor at Michigan agricultural college, arranged this assistance. Bailey spent two years as herbarium assistant of Gray. He met Annette Smith, the daughter of a cattle breeder, at the Michigan agricultural college and in the same year married her. She bore Sara May Bailey in 1887 and Ethel Zoe Bailey in 1889. He in 1885 moved to Cornell University in Ithaca, New York, and in 1888 assumed the practical and experimental chair.
The academy of arts elected him an associate fellow in 1900. He founded the college of agriculture and in 1904 ably secured public funding. From 1903, he served as dean of New York state college of agriculture to 1913. In 1908, Theodore Roosevelt, president, appointed him chairman of the national commission on country life. Its Report of 1909 called for rebuilding a great agricultural civilization. He edited agriculture from 1907 to 1909 and continued with the Rural Textbook, Gardencraft, and Young Folks Library, series of manuals. He founded and edited the journals Country Life and the Cornell Countryman.
In 1913, he retired to devote more time as a private scholar to social and political issues. In 1917, people elected him as a member of the national academy of the United States.
He dominated the field of literature and wrote a collection of poetry and sixty-five books, which together sold more than a million copies, works; his efforts explained to laypeople, and he edited more than a hundred books of other authors and at least 1.3 thousand articles and more than one hundred papers in pure taxonomy. He also coined the words "cultivar," "cultigen," and "indigen." His most significant and lasting contributions studied cultivated plants.
Liberty Hyde Bailey was struck, at the start of the 20th century, by the massive movement of people off the land and into cities and suburbs, and he laments the disconnection from the earth that results. A prescient work, Bailey argues that the rural and the agricultural elements in society are fundamental and should not become marginalized, as in fact happened in a dramatic way over the course of the 20th century. The work is significant for introducing the term 'biocentric', as he advocates replacing our anthropocentric world-view with a biocentric world-view. The book is concise and written in a personal, engaging style.
This was written almost 100 years ago. Given that, one might think it was more of a historical document and perhaps outdated. Nothing could be further from the truth.
Bailey's writing reflects many current trends and thoughts regarding food, agricultural and conservation. His writing mirrors the thoughts and ideas of Wendell Berry and Norman Wirzba. Bailey writes about having a right relationship with the earth and creation. He talks about being in touch with our food and knowing where it comes from.
He is concerned with knowing about our food and giving thanks for where it comes from.
The Holy Earth is a book well worth reading today.
The ideas of The Holy Earth are still relevant today. I read the 100th Anniversary Edition edited by John Linstrom with a foreword by Wendell Berry, and I highly recommend it as the authoritative edition.
“But even though we conquer or modify the physical conditions against which we are set, nevertheless the backgrounds will remain. I hope that we may always say "The forest primeval." I hope that some reaches of the sea may never be sailed, that some swamps may never be drained, that some mountain peaks may never be scaled, that some forests may never be harvested. I hope that some knowledge may never be revealed.”
- a simple yet profound book. Speaking timeless truths. Written over a century ago and yet the concerns are still relevant, the solutions still applicable, and the earth still holy.
Even 100+ years on, this book holds power. Having come to it long after reading Aldo Leopold, Gene Logsdon, Wendell Berry, Wes Jackson, Bill McKibben, Joel Salatin, and Vandana Shiva, I found myself encountering every one of them, seeing how they were obviously influenced by Bailey and his writings. A true masterpiece, and required reading for anyone with an interest in land, land ethics, and the responsibility of man upon the earth.
Deeply spiritual, deeply poetic. Why is nobody reading this man's work any more? From the 1920s, this slim tome presages the environmental movement of the 60s, and speaks volumes to the reality of 2024.
As the name suggests, it is more or less like a Bible for Environmental History. Stating the very basics for anyone interested in understanding why we need to go back to nature.
Read the 100th anniversary edition | introduction by Barry Lopez. Anticipated many of the hopes and anxiety of food culture, 'back to nature' ethos, the 'farmer' as the ideal American. Lots of interest rhetoric reappropriation of "dominion" found in Genesis. Excellent.