Loved it! It was really a concise history of modern painting (about 20 pages per chapter and there were 8). I would have loved to read more about the late 19th century (Post-Impressionism) and the early decades of the 20th century (Fauvism, Expressionism, Cubism) and less about the artistic developments of the post-war years (Abstract Expressionism, Pop Art, etc.) but after reading the book in its entirety, I've come away with a more mature understanding of the latter!
I think what really repels people when they look at a Pollock painting or more contemporary works (e.g. banana on wall) is not the art itself (in fact, the spirit of those artworks is chiefly anti-art) but the fact that anti-artists can still earn so much money for doing things which most people can do (let's not pretend Action Painting requires great skill). It is really unfortunate how as art tried to be more democratic (and less academic) and reactive against the art machine and art market, it has not fully divorced itself from bourgeois institutions like for-profit art galleries and the disgusting art market. How are you going to rebel against the perversion of art by moneyed interests by earning obscene sums of money in the process? With conceptual art, and developments in postmodern art, that is, art that transgressed traditional conventions and forms of art, there could have been a resetting of the place of art in society. It could have "extended the idea of the multiple, cheap way of reproducing art object in editions or ad infinitum, shifting the emphasis from its value as a single unique object to a cheap, reproducible conveyor of an idea"; yet, art is still very much seen as an exquisite form of private property.
Not just that, art has also failed to escape from its status as something exclusively produced by a certain type of people, 'creative elites'.
"Painting has become a highly restricted language and interest, a specialist activity in a society rigidly divided into specialist fields, the result of positivist and materialist thinking. To accept such a division is to support the idea that only certain elect beings are creative."
"The bourgeois order set up by the academy system that was to divorce one field of life from another... science from art. The result is modern man's alienation, his inability to relate spirit and material, or to comprehend the totality of his world. In this divided world, art still stands as an activity without predetermined confines. When this open brief is accepted negatively, it leads to the dead-ends and the triviality that have characterised much of recent art. Taken as a challenge, it could forge a new and expanded concept of art as an interdisciplinary activity, bridging fields of knowledge and linking man's polarities: his intuition and intellect; chaos and order."
The edition I read was printed in 1985. Yet, this analysis still resonates with contemporary society. Art of the galleries seems to be still characterised by 'dead-ends' and 'trivialities' (the recent 'Novel Ways of Being' exhibition in the Singapore National Gallery for instance). Sure, the art presented sought to expand the concept of art as an interdisciplinary activity, with the use of technology, photography, archaeology, etc. but the exhibition overall was incoherent and gimmicky. While I am all for an art of theory, I also believe that great art objects are the ones that are able to establish a place for themselves in society, in human history, and more often than not, those are works of great artistry (in the practical sense). Making art accessible does not mean giving up the quest for perfecting art. The erosion of conventions and formal standards of beauty in art should not mean that artists create works that do not engage the viewer intuitively -- they would be better off writing essays.
Art of the 20th century can be interpreted as a struggle between interpretations of art's role in society -- 1) passive, depicting the world as it is, 2) as strategy (political). While I do not contest the potential of art as a political tool, and the viability of the 'political artist', I still believe that an artist is first and foremost an artist, and should therefore foreground their art before engaging in any activism beyond the world of their ideally self-contained artwork.
Anyways, last point to note: although it was published in America in 1985, there is surprisingly no American bias (lionising of Pollock for example)! Nevertheless, the writing is really stellar -- critical but with a consistent authorial voice.